Reference: Plains
Fausets
abel ("meadow"; compare ABEL MEHOLAH.) Biqu'ah, the great, plain Coele ("hollow") Syria between Lebanon and Antilebanon; Bikath Aven, Am 1:5; "the valley (Biqa'ath) of Lebanon" (Jos 11:17; 12:7), Biqua'ath Mizpeh (Jos 11:8); still called el Bekaa, 60 miles long, five broad. Also 2Ch 35:22; Ge 11:2; Ne 6:2; Da 3:1. Hac Ciccar, the region round about the Jordan valley (Ge 13:10; 19:17,25-29). Ham Mishor (De 3:10; 4:43), the smooth (from yaashar, "straight") downs of Moab stretching from Jordan E. of Jericho into the Arabian desert, contrasting with the rugged country W. of Jordan and with the higher lands of Bashan and Argob.
The Belka pasture, regular in its undulations, good in its turf (2Ch 26:10). Ha 'Arabah, the Jordan valley and its continuation S. of the Dead Sea. Ha shephelah, the undulating, rolling, "low hills" between the mountainous part of Judah and the coast plain of the Mediterranean (De 1:7, "the vale"; 2Ch 28:18, "the low country"); Seville in Spain is derived from it. 'Elon ought to be translated "oak" or "oaks" (Ge 12:6; 13:18; Jg 4:11; 9:6,37; 1Sa 10:3). Emek the valley of Jezreel (Esdraelon), the eastern part, Megiddo the western part, of the one plain.
See Verses Found in Dictionary
And as people migrated from the east they found a plain in the land of Shinar and settled there.
And Abram traveled through the land up to the place of Shechem, to the Oak of Moreh. Now the Canaanites [were] in the land at that time.
And Lot lifted up his eyes and saw the whole plain of the Jordan, that all of it [was] well-watered land--[this was] before Yahweh destroyed Sodom and Gomorrah--like the garden of Yahweh, like the land of Egypt {in the direction of} Zoar.
So Abram pitched his tent, and he came and settled at the oaks of Mamre, which [were] at Hebron. And there he built an altar to Yahweh.
And after bringing them outside [one] said, "Flee for your life; do not look behind you, and do not stand anywhere in the plain. Flee to the mountains lest you be destroyed."
And he overthrew those cities and the whole plain, and the inhabitants of the cities and the vegetation of the ground. But his wife looked {back}, and she became a pillar of salt. read more. And Abraham arose early in the morning [and went] to the place where he had stood before Yahweh. And he looked down upon the surface of Sodom and Gomorrah, and upon the whole surface of the land, the plain. And he saw that, behold, the smoke of the land went up like the smoke of a smelting furnace. So it was, when God destroyed the cities of the plain that God remembered Abraham and sent Lot out from the midst of the overthrow, when he overthrew the cities in which Lot lived.
Turn [now] and {move on}, and go [into] the hill of the Amorites and to all [of] the neighboring regions in the Jordan {Valley} in the hill country and in the Negev and in the coastal area along the sea, [into] the land of the Canaanites and [into] the Lebanon, as far as the great river Euphrates.
All of the towns of the plateau and the whole of Gilead and all of Bashan up to Salecah and Edrei, the towns of the kingdom of Og in Bashan.
[He set apart] Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.
And Yahweh gave them into the hand of Israel, and they struck them and pursued them up to Great Sidon and Misrephoth Maim, and eastward up to the valley of Mizpeh. And they struck them until they left behind no survivor.
from Mount Halak [that] rises to Seir and to Baal Gad in the valley of Lebanon {at the foot of} Mount Hermon; he captured all their kings, struck them, and killed them.
These [are] the kings of the land whom Joshua and the {Israelites} defeated beyond to the Jordan to the west, from Baal Gad in the valley of Lebanon, and up to Mount Halak, [which] rises to Seir. And Joshua gave it [as] a possession to the tribes of Israel according to their allotments,
And Heber the Kenite [was] separated from [the other] Kenites, [that is], from the descendants of Hobab the father-in-law of Moses. And {he was encamped} at Elon-bezaanannim, which [is] near Kedesh.
All the lords of Shechem and Beth-Millo gathered, and they went and made Abimelech as king, near [the] oak of [the] pillar that [is] at Shechem.
{And Gaal spoke again} and said, "Look, people [are] coming down from Tabbur-erez, and one division [is] coming from the direction of Elon-meonenim."
And he built towers in the desert and hewed many cisterns, for he had much livestock, both in the Shephelah and on the plain, [along with] farmers and vinedressers in the hills and in the fertile lands, for he loved the soil.
And the Philistines sent raids into the cities of the Shephelah and the Negeb of Judah. And they captured Beth-Shemesh, Aijalon, Gederoth, Socoh with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there.
But Josiah did not turn his face from him, but he disguised himself to fight with him. He did not listen to the words of Neco from the mouth of God, and he went out to fight in the plain of Megiddo.
Sanballat and Geshem sent to me, saying, "Come and let us meet together in [one of] the villages in the plain of Ono." But they planned to do evil to me.
Nebuchadnezzar the king made a statue of gold. Its height [was] sixty cubits [and] its width [was] six cubits; he set it up in the valley of Dura in the province of Babylon.
I will break the gate bars of Damascus and I will cut off the inhabitants from the Valley of Aven and the one who takes hold of the scepter of Beth Eden, and the people of Aram will go into exile to Kir," says Yahweh.
Smith
Plains.
This one term does duty in the Authorized Version for no less than seven distinct Hebrew words.
1. Abel. This word perhaps answers more nearly to our word "meadow" than any other. It occurs in the names of Abel-maim Abel-meholah, Abel-shittim and is rendered "plain" in
"plain of vineyards."
2. Bik'ah. Fortunately we are able to identify the most remarkable of the bik'ahs of the Bible, and thus to ascertain the force of the term. The great plain or valley of Coele-Syria, the "hollow land" of the Greeks, which separates the two ranges of Lebanon and Anti-Lebanon is the most remarkable of them all. Out of Palestine we find denoted by the word bik'ah the "plain of the land of Shiner,"
the "plain of Mesopotamia,"
and the "plain in the province of Dura."
3. Ha shefelah the invariable designation of the depressed, flat or gently-undulating region which intervened between the highlands of Judah and the Mediterranean, and was commonly in possession of the Philistines.
4. Elon. Our translators have uniformly rendered this word "plain;" but this is not the verdict of the majority or the most trustworthy of the ancient versions. They regard the word as meaning an "oak" or "grove of oaks," a rendering supported by nearly all the commentators and lexicographers of the present day, The passages in which the word occurs erroneously translated "plain" are as-follows: Plain of Moreh,
Ge 12:6; De 11:30
plain of Mamre,
plain of Zaanaim,
plain of the pillar,
plain of Meonenim,
plain of Tabor,
See Verses Found in Dictionary
And as people migrated from the east they found a plain in the land of Shinar and settled there.
And Abram traveled through the land up to the place of Shechem, to the Oak of Moreh. Now the Canaanites [were] in the land at that time.
So Abram pitched his tent, and he came and settled at the oaks of Mamre, which [were] at Hebron. And there he built an altar to Yahweh.
Then one who escaped came and told Abram the Hebrew. And he was living at the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner. {They were allies with Abram}.
And Yahweh appeared to him by the oaks of Mamre. And he was sitting in the doorway of the tent at the heat of the day.
(Are they not beyond the Jordan, {toward the west}, in the land of the Canaanites living in the Jordan Valley, opposite Gilgal beside the terebinth of Moreh?)
And Heber the Kenite [was] separated from [the other] Kenites, [that is], from the descendants of Hobab the father-in-law of Moses. And {he was encamped} at Elon-bezaanannim, which [is] near Kedesh.
All the lords of Shechem and Beth-Millo gathered, and they went and made Abimelech as king, near [the] oak of [the] pillar that [is] at Shechem.
{And Gaal spoke again} and said, "Look, people [are] coming down from Tabbur-erez, and one division [is] coming from the direction of Elon-meonenim."
After this, you will come to the Gibeah of God, where there are sentries of [the] Philistines. {Just as you enter} the town there, you will meet a procession of prophets coming down from the high place, with harp, tambourine, flute, and zither before them, and they will be prophesying.
And the hand of Yahweh was on me there, and he said to me, "Rise up, go out to the valley, and there I will speak with you." And I rose up, and I went to the valley, and, look, there the glory of Yahweh [was] standing, like the glory that I saw near the {Kebar River}, and I fell on my face.
And look! There [was] the glory of the God of Israel like the vision that I saw in the valley.
The hand of Yahweh was upon me, and he brought me by the Spirit of Yahweh, and he {let me rest} in the midst of the valley, and it [was] full of bones. And he led me {all around} over them, and look, very many on the surface of the valley, and look, very dry.
Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king.