Reference: Pottery
Easton
the art of, was early practised among all nations. Various materials seem to have been employed by the potter. Earthenware is mentioned in connection with the history of Melchizedek (Ge 14:18), of Abraham (Ge 18:4-8), of Rebekah (Ge 27:14), of Rachel (Ge 29:2-3,8,10). The potter's wheel is mentioned by Jeremiah (Jer 18:3). See also 1Ch 4:23; Ps 2:9; Isa 45:9; 64:8; Jer 19:1; La 4:2; Zec 11:13; Ro 9:21.
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And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God.
Let a little water, I pray, be brought, and wash Your feet, and rest under the tree. And I will bring a bite of bread, and will comfort your hearts. After that You shall pass on. For this is why You have come to Your servant. And they said, Do so, as you have said. read more. And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal; knead it, and make cakes. And Abraham ran out to the herd and brought a calf, tender and good. And he gave it to a young man. And he hurried to dress it. And he took butter and milk, and the calf which he had dressed, and set it before them. And he stood by them under the tree, and they ate.
And he went. And he took them and brought to his mother. And his mother made delicious things such as his father loved.
And he looked, and behold, a well was in the field! And, lo, there were three flocks of sheep lying by it, for they watered the flocks out of that well. And a great stone was upon the well's mouth. And all the flocks were gathered there. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place.
And they said, We cannot, until all the flocks have been gathered together. And they roll the stone from the well's mouth, then we water the sheep.
And it happened when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, then Jacob went near and rolled the stone from the well's mouth, and watered the flocks of Laban his mother's brother.
These were the potters and those who lived among plants and hedges. They lived there with the king for his work.
You shall break them with a rod of iron; You shall dash them in pieces like a potter's vessel.
Woe to him who fights with the One who formed him, a potsherd among the potsherds of the earth! Shall the clay say to its former, What are you making? Or your work, He has no hands?
But now, O Jehovah, You are our Father; we are the clay, and You are our Former; and we all are the work of Your hand.
Then I went down to the potter's house, and, behold, he was working a work on the wheel.
So says Jehovah, Go and get a potter's earthen jar, and assemble from the elders of the people and of the elders of the priests.
The precious sons of Zion are weighed against pure gold; how they are counted as earthen vessels, the work of a potter's hand!
And Jehovah said to me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty pieces of silver and threw them to the potter in the house of Jehovah.
Does not the potter have power over the clay, from the same lump to make one vessel to honor and another to dishonor?
Fausets
Early known in Egypt. Israel in bondservice there wrought at it (Ps 81:6, so the Hebrew in 1Sa 2:14); but translated for "pots" the harden baskets for carrying clay, bricks, etc., such as are depicted in the sepulchral vaults at Thebes (Ex 5:6-12; 2Ch 16:6). The potter trod the clay into a paste (Isa 41:25), then put it on a wheel, by which he sat and shaped it. The wheel or horizontal lathe was a wooden disc, placed on another larger one, and turned by hand or worked by a treadle (Jer 18:3); on the upper he molded the clay into shape (Isa 45:9); the vessel was then smoothed, glazed, and burnt. Tiles with painting and writing on them were common (Eze 4:1). There was a royal establishment of potters at Jerusalem under the sons of Shelab (1Ch 4:25), carrying on the trade for the king's revenue. The pottery found in Palestine is divisible into Phoenician, Graeco-Phoenician, Roman, Christian, and Arabic; on handles of jars occur inscriptions: "to king Zepha .... king Shat" and Melek (Palestine Exploration, Our Work in Palestine).
Emblem of man's brittle frailty, and of God's potter-like power to shape our ends as He pleases (Ps 2:9; Isa 29:16; 30:14; Jer 19:11; La 4:2). As Isa 40:3 and Mal 3:1 are thrown together in Mr 1:2-3; also Isa 62:11 and Zec 9:9 in Mt 21:4-5; and Isa 8:14; 28:16 in Ro 9:33; so Jer 18:3-6,19, and Zec 11:12-13 in Mt 27:9. Matthew presumes his reader's full knowledge of Scripture, and merges the two human sacred writers, Jeremiah and Zechariah, in the one voice of the Holy Spirit speaking by them. In Matthew and Zechariah alike, the Lord's representative, Israel's Shepherd, has a paltry price set upon Him by the people; the transaction is done deliberately by men connected with the house of Jehovah; the money is given to the potter, marking the perpetrators' baseness, guilt, and doom, and the hand of the Lord overrules it all, the Jewish rulers while following their own aims unconsciously fulfilling Jehovah's "appointment."
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And Pharaoh commanded the taskmasters of the people and their officers the same day, saying, You shall no more give the people straw to make brick, as before. Let them go and gather straw for themselves. read more. And you shall lay upon them the number of bricks which they have made before now. You shall not take away from it. For they are idle; therefore they cry, saying, Let us go sacrifice to our God. Let more work be laid upon the men, and let them labor in it. And do not let them regard vain words. And the taskmasters of the people and their officers went out. And they spoke to the people, saying, So says Pharaoh, I will not give you straw. Go and get straw where you can find it, yet not any of your work shall be taken away. So the people were scattered through all the land of Egypt, to gather stubble for straw.
And he stuck it into the pan or kettle or caldron or pot. All that the flesh-hook brought up the priest took for himself. So they did in Shiloh to all the Israelites that came there.
You shall break them with a rod of iron; You shall dash them in pieces like a potter's vessel.
I removed his shoulder from the burden; his hands were delivered from the pots.
And He shall be a sanctuary for you, but for a stone of stumbling, and for a rock of falling to both the houses of Israel, for a trap and for a snare to the people of Jerusalem.
therefore so says the Lord Jehovah, Behold, I place in Zion a Stone for a foundation, a tried Stone, a precious Cornerstone, a sure Foundation; he who believes shall not hurry.
O your perversity! Shall the former be counted as the potter's clay; for shall the work say of him who made it, He did not make me? Or shall the thing formed say to him who formed it, He had no understanding?
And He shall break it as the breaking of the potters' vessel that is broken in pieces. He shall have no pity, so that there shall not be found in the breaking of it a shard to take fire from the hearth, or to take water out of the pit.
The voice of him who cries in the wilderness, Prepare the way of Jehovah, make straight a highway in the desert for our God.
I have raised up one from the north, and he shall come from the sunrise; he will call on My name. And he shall come on rulers as on mortar, and as the potter tramples clay.
Woe to him who fights with the One who formed him, a potsherd among the potsherds of the earth! Shall the clay say to its former, What are you making? Or your work, He has no hands?
Behold, Jehovah has sent a message to the end of the earth, Tell the daughter of Zion, Behold, your salvation comes. Behold, His reward is with Him, and His work before Him.
Then I went down to the potter's house, and, behold, he was working a work on the wheel.
Then I went down to the potter's house, and, behold, he was working a work on the wheel. And the vessel that he made in clay was ruined in the hand of the potter; so he made it again another vessel, as seemed good to the potter to make it. read more. Then the Word of Jehovah came to me, saying, O house of Israel, can I not do with you as this potter? says Jehovah. Behold, As the clay in the potter's hands, so are you in My hand, O house of Israel.
Pay attention to me; O Jehovah, and attend to the voice of my foes.
and shall say to them, So says Jehovah of Hosts, Even so I will break this people of this city, as one breaks a potter's vessel that cannot be made whole again. And they shall bury them in Tophet until there is no place left to bury.
The precious sons of Zion are weighed against pure gold; how they are counted as earthen vessels, the work of a potter's hand!
And you, son of man, take a tile to yourself, and lay it before you, and portray on it the city Jerusalem.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem; behold, your King comes to you. He is righteous and victorious, meek and riding on an ass, even on a colt, the son of an ass.
And I said to them, If it is good, give My price; and if not, let it go. So they weighed My price thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty pieces of silver and threw them to the potter in the house of Jehovah.
Behold, I will send My messenger, and He will clear the way before Me. And Jehovah, whom you seek, shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts.
All this was done so that it might be fulfilled which was spoken by the prophet, saying, "Tell the daughter of Zion, Behold, your King comes to you, meek, and sitting on an ass, even a colt the foal of an ass."
Then that which was spoken by Jeremiah the prophet was fulfilled, saying, "And they took the thirty pieces of silver, the price of Him who had been priced, whom they of the children of Israel valued,
as it is written in the Prophets, "Behold, I send My messenger before Your face, who shall prepare Your way before You. The voice of one crying in the wilderness, prepare the way of the Lord, make His paths straight."
as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."
Smith
Pottery.
The art of pottery is one of the most common and most ancient of all manufactures. It is abundantly evident, both that the Hebrews used earthenware vessels in the wilderness and that the potter's trade was afterward carried on in Palestine. They had themselves been concerned in the potter's trade in Egypt,
and the wall-paintings minutely illustrate the Egyptian process. The clay, when dug, was trodden by men's feet so as to form a paste,
Wisd. 15:7; then placed by the potter on the wheel beside which he sat, and shaped by him with his hands. How early the wheel came into use in Palestine is not known, but it seems likely that it was adopted from Egypt.
The vessel was then smoothed and coated with a glaze, and finally burnt in a furnace. There was at Jerusalem a royal establishment of potters,
from whose employment, and from the fragments cast away in the process, the Potter's Field perhaps received its name.
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These were the potters and those who lived among plants and hedges. They lived there with the king for his work.
I removed his shoulder from the burden; his hands were delivered from the pots.
go out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
I have raised up one from the north, and he shall come from the sunrise; he will call on My name. And he shall come on rulers as on mortar, and as the potter tramples clay.
Woe to him who fights with the One who formed him, a potsherd among the potsherds of the earth! Shall the clay say to its former, What are you making? Or your work, He has no hands?
And I will set over them four kinds, says Jehovah; the sword to kill, and the dogs to tear, and the birds of the heaven and the beasts of the earth to devour and destroy.