Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province, according to the writing of it, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day of it; and it was written, according to all that Mordecai commanded, to the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India to Cush, a hundred twenty and seven provinces, to every province according to the writing of it, and to every people after their language, and to the Jews according to their writing, and according to their language.
It pleased Darius to set over the kingdom a hundred and twenty princes, who should be over the whole kingdom;
Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
Then these presidents and princes assembled to the king, and said thus to him, King Darius, live for ever. All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.
Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.
And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Hear us, my lord; thou art a mighty prince among us: in the choice of our sepulchers bury thy dead: none of us will withhold from thee his sepulcher, but that thou mayest bury thy dead.
And when Shechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And to Hamor and to Shechem his son hearkened all that went out of the gate of his city: and every male was circumcised, all that went out of the gate of his city.
But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.
And Pharaoh was wroth with two of his officers, with the chief of the butlers, and with the chief of the bakers.
When the chief baker saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, I had three white baskets on my head:
Therefore they set over them task-masters, to afflict them with their burdens. And they built for Pharaoh treasure-cities, Pithom, and Raamses.
The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staffs. And from the wilderness they went to Mattanah:
Her wise ladies answered her, yes, she returned answer to herself.
He raiseth the poor out of the dust, and lifteth the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.
Then the princes of the Philistines went forth: and it came to pass after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much esteemed.
And every one that was in distress, and every one that was in debt, and every one that was discontented, resorted to him; and he became a captain over them: and there were with him about four hundred men.
And it will come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
And God stirred him up another adversary, Rezon the son of Eliadah, who fled from his lord Hadadezer king of Zobah:
And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.
And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.
And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD will be with the good.
And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.
Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah.
The princes of the people are assembled, even the people of the God of Abraham: for the shields of the earth belong to God: he is greatly exalted.
Princes shall come out of Egypt; Cush shall soon stretch out her hands to God.
He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
In the multitude of people is the king's honor: but in the want of people is the destruction of the prince.
For thus hath the Lord said to me, Go, set a watchman, let him declare what he seeth.
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary.
To whom the prince of the eunuchs gave names: for he gave to Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
Then Nebuchadnezzar the king sent to convene the princes, the governors, and the captains, the judges, the treasurers, the counselors, the sherifs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counselors, the sherifs, and all the rulers of the provinces, were assembled to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
And the princes, governors, and captains, and the king's counselors, being assembled, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor had the smell of fire passed upon them.
And over these three presidents; of whom Daniel was first: that the princes might give accounts to them, and the king should have no damage.
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times.
But the prince of the kingdom of Persia withstood me one and twenty days: but lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
Then said he, Knowest thou for what cause I come to thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.
But the Pharisees said, He casteth out demons, through the prince of the demons.
But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.
But Jesus called them to him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons.
And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.
Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,