Reference: Rabshakeh
Easton
chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib's messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in the hearing of all the people, as he stood near the wall on the north side of the city (2Ki 18:17-37). He and the other envoys returned to their master and reported that Hezekiah and his people were obdurate, and would not submit.
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And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field. And they called the king, and Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles went out to them. read more. And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust? Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us. Peradventure have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim, of Hena, and of Ivah? Have they delivered Samaria out of my hand? What god out of all the gods of the lands has delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But the people remained silent and did not answer him a word, for the king had commanded, saying, Do not answer him. Then Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.
Fausets
i.e. "chief cupbearer" (2 Kings 18-19; Isaiah 36-37). Sent by Sennacherib with Tartan who probably had chief command (first in 2Ki 18:17; Isa 20:1) of an army to induce Jerusalem by threats and promises to surrender. Spokesman for Tartan and Rabsaris. Possibly a Jewish deserter and apostate. This is favored by his familiarity with the Hebrew language, in which he addresses fluently (to the annoyance of Hezekiah's officers sent to meet him) the Jews on the wall, and with Isaiah's prophecy (Isa 8:7-8; 10:5-6): "am I now come up without the Lord to destroy it? The Lord said, Go up against this land" (2Ki 18:25). Isaiah (Isa 33:14) alludes to traitors, "sinners in Zion," "hypocrites."
Rabshakeh was a zealous pleader for his master, reckless of truth, glossing over the real miseries of deportation by Assyria (Isa 36:16-17), pretending to have Jehovah on his side, yet classing Jehovah with the idols of other lands overthrown by Assyria (Isa 36:18-20, liars need to have good memories), trying to rob the godly of their one only but sure trust in trouble, misrepresenting Hezekiah's faithful act in removing forbidden high places to Jehovah, as though he thereby had dishonored and so forfeited the favor of Jehovah (Isa 36:7), boasting of Assyria's might, as if, because Judah could not supply 2,000 riders if even Assyria supplied the horses, it were impossible the Jews could repel one of the least of Assyria's captains (Isa 36:8-9); in filthy and blasphemous language he threatens to reduce them to eat their own excrement in the extremity of famine (Isa 36:12; 2Ch 32:11): a sample of the true nature of the pagan attack on Jerusalem, at once arrogant, blasphemous, and reckless of all decency.
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And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field.
Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it.
now therefore, behold, the Lord brings up upon them the waters of the river, strong and many, even the king of Assyria and all his power, and he shall come up over all his channels and go over all his banks: And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
O Assyrian, rod and staff of my anger, in thy hand have I placed my indignation. I will send him against a hypocritical nation, and upon the people of my wrath will I send him to take spoil and to take prey and to ready them that they might be tread down like the mire of the streets.
In the year that Tartan came unto Ashdod (when Sargon the king of Assyria sent him) and fought against Ashdod and took it;
The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? Who among us shall dwell with eternal flames?
But if thou say to me, We trust in the LORD our God; is it not he, whose high places and whose altars Hezekiah has taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou art able on thy part to set riders upon them. read more. How, therefore, wilt thou turn away the face of one captain of the least of my master's slaves even if thou art trusting in Egypt for chariots and for horsemen?
But Rabshakeh said, Has my master sent me to thy master and to thee to speak these words? Has he not sent me to the men that sit upon the wall that they may eat their own dung and drink their own piss with you?
Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. read more. Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and Arphad? Where is the god of Sepharvaim? Have they delivered Samaria out of my hand? What god is there among all the gods of these lands that have delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand?
Morish
Rab'-shakeh
This is a title, signifying 'chief cup-bearer,' borne by an officer who was sent by Sennacherib with the Tartan (general) and a Rab-saris to Jerusalem. He was the chief spokesman; and from the fact of his being able to speak in the Jews' language, he is supposed to have been either a proselyte or an apostate Jew. If so he may possibly have been acquainted with Isa 10:5-6, for he says, "Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land and destroy it." 2Ki 18:17-37. On the other hand, he profanely classes the God of Israel with all the gods that could not protect their worshippers from his master. 2Ki 19:4,8; Isa 36:2-22; 37:4-8.
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And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field. And they called the king, and Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles went out to them. read more. And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust? Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us. Peradventure have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim, of Hena, and of Ivah? Have they delivered Samaria out of my hand? What god out of all the gods of the lands has delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But the people remained silent and did not answer him a word, for the king had commanded, saying, Do not answer him. Then Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.
Peradventure, the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria, his master, has sent to reproach the living God and will reprove the words which the LORD thy God has heard; therefore, lift up thy prayer for the remnant that is left.
So Rabshakeh returned and found the king of Assyria warring against Libnah, for he had heard that he had departed from Lachish.
O Assyrian, rod and staff of my anger, in thy hand have I placed my indignation. I will send him against a hypocritical nation, and upon the people of my wrath will I send him to take spoil and to take prey and to ready them that they might be tread down like the mire of the streets.
And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he camped by the conduit of the upper pool in the highway of the washer's field. Then came forth unto him Eliakim, Hilkiah's son, who was over the house, and Shebna the scribe, and Joah, Asaph's son, the writer of chronicles. read more. And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust? I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust that thou dost rebel against me? Behold, thou dost trust in the staff of this broken reed, on Egypt upon which if a man leans, it will go into his hand and pierce it, so is Pharaoh king of Egypt to all that trust in him. But if thou say to me, We trust in the LORD our God; is it not he, whose high places and whose altars Hezekiah has taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou art able on thy part to set riders upon them. How, therefore, wilt thou turn away the face of one captain of the least of my master's slaves even if thou art trusting in Egypt for chariots and for horsemen? And peradventure am I now come up without the LORD against this land to destroy it? The LORD said unto me, Go up against this land and destroy it. Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy slaves in the Syrian language, for we understand it, and do not speak to us in the Jewish language, in the ears of the people that are on the wall. But Rabshakeh said, Has my master sent me to thy master and to thee to speak these words? Has he not sent me to the men that sit upon the wall that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jewish language and said, Hear ye the words of the great king, the king of Assyria. Thus saith the king, Do not let Hezekiah deceive you, for he shall not be able to deliver you. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and Arphad? Where is the god of Sepharvaim? Have they delivered Samaria out of my hand? What god is there among all the gods of these lands that have delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But they held their peace and did not answer him a word, for the king had commanded thus, saying, Answer him not. Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe and Joah, the son of Asaph, the writer of chronicles, to Hezekiah with their clothes rent and told him the words of Rabshakeh.
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to blaspheme the living God and to reprove with the words which the LORD thy God has heard; therefore lift up thy prayer for the remnant that is still left. So the slaves of king Hezekiah came to Isaiah. read more. And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Do not be afraid of the words that thou hast heard, with which the servants of the king of Assyria have blasphemed me. Behold, that I am sending a spirit in him, and he shall hear a rumour and return to his own land; and I will cause him to fall by the sword in his own land. So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.
Smith
Rab'shakeh
(chief cupbearer),
1/type/j2000'>18/1/type/j2000'>1/type/j2000'>2Ki 1/type/j2000'>18:1/type/j2000'>1,1/type/j2000'>1,1/type/j2000'>1; 1/type/j2000'>1/type/j2000'>Isa 36:1/type/j2000'>1,1/type/j2000'>1,1/type/j2000'>1
... one of the officers of the king of Assyria sent against Jerusalem in the reign of Hezekiah. [HEZEKIAH] (B.C. 713.) The English version takes Rabshakeh as the name of a person; but it is more probably the name of the office which he held at the court, that of chief cupbearer.
See Hezekiah
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Now it came to pass in the third year of Hosea, son of Elah, king of Israel, that Hezekiah, the son of Ahaz, king of Judah, began to reign.
Now it came to pass in the third year of Hosea, son of Elah, king of Israel, that Hezekiah, the son of Ahaz, king of Judah, began to reign.
Now it came to pass in the third year of Hosea, son of Elah, king of Israel, that Hezekiah, the son of Ahaz, king of Judah, began to reign.
Now it came to pass in the fourteenth year of king Hezekiah that Sennacherib king of Assyria came up against all the defenced cities of Judah and took them.
Now it came to pass in the fourteenth year of king Hezekiah that Sennacherib king of Assyria came up against all the defenced cities of Judah and took them.
Now it came to pass in the fourteenth year of king Hezekiah that Sennacherib king of Assyria came up against all the defenced cities of Judah and took them.
Watsons
RABSHAKEH, a chief butler, or cupbearer. This is a term of dignity, and not a proper name. Rabshakeh was sent by Sennacherib, king of Assyria, to summon Hezekiah to surrender Jerusalem, 2Ki 18:17-18; 19:4; Isa 36.
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And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field. And they called the king, and Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles went out to them.
Peradventure, the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria, his master, has sent to reproach the living God and will reprove the words which the LORD thy God has heard; therefore, lift up thy prayer for the remnant that is left.