Reference: Rama
Easton
(Mt 2:18), the Greek form of Ramah. (1.) A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17-22; 2Ch 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18,20). Isaiah (Isa 10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Mt 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See Samuel.)
(2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Jos 19:29).
(3.) One of the "fenced cities" of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh.
(4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1,19).
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and this border turns from there to Horma and to the strong city of Zor; ; and this border turns to Hosah and comes out to the sea from the stronghold of Achzib,
Now there was a certain man of Ramath of Zophim, of Mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
And Baasha, king of Israel, went up against Judah and built Ramah, that he might not allow any to go out or come in to Asa, king of Judah. Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying, There is a covenant between me and thee and between my father and thy father; behold, I have sent unto thee a bribe of silver and gold; come and break thy covenant with Baasha, king of Israel, that he may depart from me. read more. So Benhadad hearkened unto King Asa and sent the princes of the hosts, which he had against the cities of Israel, and smote Ijon and Dan and Abelbethmaachah and all Cinneroth, with all the land of Naphtali.
So Benhadad hearkened unto King Asa and sent the princes of the hosts, which he had against the cities of Israel, and smote Ijon and Dan and Abelbethmaachah and all Cinneroth, with all the land of Naphtali. And when Baasha heard this, he left off building of Ramah and dwelt in Tirzah. read more. Then King Asa made a proclamation throughout all Judah; no one was exempted; and they took away the stones and timber of Ramah, with which Baasha had been building; and King Asa built with them Geba of Benjamin, and Mizpah.
And King Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael, king of Syria. And Ahaziah, the son of Jehoram king of Judah, went down to see Joram, the son of Ahab in Jezreel, because he was sick.
They are gone over the fords; they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
Thus hath the LORD said; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her sons, she refused to be comforted regarding her sons, because they perished.
And the Chaldeans burned the king's house and the houses of the people with fire and broke down the walls of Jerusalem. Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that had come over to him, with the rest of the people that remained. read more. But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time. Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, Take him, and look well to him and do him no harm; but do unto him even as he shall say unto thee.
The word that came to Jeremiah from the LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished.
In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished.
Fausets
RAMA or RAMAH ("an elevated spot".)
1. In Benjamin (Jer 31:15; Mt 2:18). The cry of the weeping mothers and of Rachel is poetically represented as heard as far as Rama, on the E. side of the N. road between Jerusalem and Bethel; Rama where Nebuzaradan gathered the captive Jews to take them to Babylon. Not far from Gibeah of Saul (1Sa 22:6; Ho 5:8; Isa 10:28-32). Now Er Ram, five miles from Jerusalem (Jg 4:5; 19:13; Jos 18:25). There is an Er Ram one mile and a half E. of Bethlehem; but explain Jer 31:15 as above.
Baasha fortified it, to prevent his subjects from going S. to Jerusalem to the great feasts, and so joining the kingdom of Judah (1Ki 15:17-21; 2Ch 16:1-5). (See BAASHA; ASA.) The coincidence is dear between Rama's being built by Israel, its overthrow by Judah, and the emigration from Israel to Judah owing to Jeroboam's idolatry (1Ki 12:26; 2Ch 11:14-17); yet the events are named separately, and their connection only inferred by comparison of distinct passages, a minute proof of genuineness. Its people returned after the captivity (Ezr 2:26; Ne 7:30). The Rama, Ne 11:33, was further W.
2. The house of Elkanah, Samuel's father (1Sa 1:19; 2:11). Samuel's birthplace, residence, and place of burial. Here he built an altar to Jehovah (1Sa 7:17; 8:4; 15:34; 16:13; 19:18; 25:1; 28:3). Contracted from Ramathaim Zophim, in Mount Ephraim (which included under its name the northern parts of Benjamin, Bethel, and Ataroth: 2Ch 13:19; 15:8; Jg 4:5; 1Sa 1:1). Muslim, Jewish, and Christian tradition places Samuel's home on the height Neby Samwil, four miles N.W. of Jerusalem, than which it is loftier. Arculf (A.D. 700) identifies it as "Saint Samuel."
The professed tomb is a wooden box; below it is a cave excavated like Abraham's burial place at Hebron, from the rock, and dosed against entrance except by a narrow opening in the top, through which pilgrims pass their lamps and petitions to the sacred vault beneath. The city where Samuel anointed Saul (1 Samuel 9-10) was probably not Samuel's own city Rama, for the city of Saul's anointing was near Rachel's sepulchre adjoining Bethlehem (1Sa 10:2), whereas Mount Ephraim wherein was Ramathaim Zophim did not reach so far S. Near Neby Samwil, the probable site of Samuel's Rama, is the well of Sechu to which Saul came on his way to Rama, now "Samuel's fountain" near Beit Isku. Beit Haninah (probably Naioth) is near (1Sa 19:18-24). Hosea (Ho 5:8) refers to Rama. The appended "Zophim" distinguishes it from Rama of Benjamin. Elkanah's ancestor Zuph may have been the origin of the "Zophim."
3. A fortress of Naphtali in the mountainous region N.W. of the sea, of Galilee. Now Rameh, eight miles E.S.E. of Safed, on the main track between Akka and the N. of the sea of Galilee, on the slope of a lofty hill.
4. On Asher's boundary between Tyre and Sidon; a Rama is still three miles E. of Tyre.
5. Ramoth Gilead (2Ki 8:29; 2Ch 22:6).
6. Re-occupied by Benjamin on the return from Babylon (Ne 11:33). Identified by Grove with Ramleh.
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This Deborah dwelt under a palm tree between Ramah and Bethel in Mount Ephraim, and the sons of Israel came up to her for judgment.
This Deborah dwelt under a palm tree between Ramah and Bethel in Mount Ephraim, and the sons of Israel came up to her for judgment.
And he said unto his servant, Come and let us draw near to one of these places to pass the night, in Gibeah or in Ramah.
And they rose up in the morning early and worshipped before the LORD and returned and came to their house to Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her.
And Elkanah went to Ramah to his house. And the child ministered unto the LORD before Eli the priest.
Then he would return to Ramah, for there was his house, and there he judged Israel, and there he built an altar unto the LORD.
Then all the elders of Israel gathered themselves together and came to Samuel in Ramah
When thou art departed from me today, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah, and they will say unto thee, The asses which thou didst go to seek are found, and thy father has left the care of the asses and sorrows for you, saying, What shall I do for my son?
Then Samuel took the horn of oil and anointed him from among his brethren; and the Spirit of the LORD prospered David from that day forward. So Samuel rose up and went to Ramah.
So David fled and escaped and came to Samuel in Ramah and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
So David fled and escaped and came to Samuel in Ramah and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth. And it was told Saul, saying, Behold, David is at Naioth in Ramah. read more. And Saul sent messengers to take David, and when they saw the company of the prophets prophesying and Samuel standing as appointed over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also. Then he also went to Ramah and came to a great well that is in Sechu, and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah. And he went there to Naioth in Ramah, and the Spirit of God came upon him also, and he went on and prophesied, until he came to Naioth in Ramah. And he stripped off his clothes also and prophesied before Samuel in like manner and lay down naked all that day and all that night. From here it was said, Is Saul also among the prophets?
When Saul heard how David had appeared and the men that were with him (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his slaves were standing about him),
And Samuel died, and all Israel gathered together and lamented him and buried him in his house at Ramah. And David arose and went down to the wilderness of Paran.
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah in his own city. And Saul had removed the spiritists and the diviners out of the land.
And Baasha, king of Israel, went up against Judah and built Ramah, that he might not allow any to go out or come in to Asa, king of Judah. Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying, read more. There is a covenant between me and thee and between my father and thy father; behold, I have sent unto thee a bribe of silver and gold; come and break thy covenant with Baasha, king of Israel, that he may depart from me. So Benhadad hearkened unto King Asa and sent the princes of the hosts, which he had against the cities of Israel, and smote Ijon and Dan and Abelbethmaachah and all Cinneroth, with all the land of Naphtali. And when Baasha heard this, he left off building of Ramah and dwelt in Tirzah.
And King Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael, king of Syria. And Ahaziah, the son of Jehoram king of Judah, went down to see Joram, the son of Ahab in Jezreel, because he was sick.
And Abijah pursued after Jeroboam and took cities from him, Bethel with its towns and Jeshanah with its towns and Ephron with its towns.
And when Asa heard the words and prophecy of Oded, the prophet, he was comforted and put away the abominations out of all the land of Judah and Benjamin and out of the cities which he had taken in Mount Ephraim and repaired the altar of the LORD, that was before the porch of the LORD.
The sons of Ramah and Gaba, six hundred and twenty-one.
The men of Ramah and of Geba, six hundred and twenty-one.
He is come to Aiath; he is passed unto Migron; in Michmash he shall number his army: They are gone over the fords; they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled. read more. Lift up thy voice, O daughter of Gallim; Laish cause poor Anathoth to hear thee. Madmenah is in upheaval; the inhabitants of Gebim shall gather themselves together. Even yet shall come a day when he shall rest at Nob; he shall raise his hand unto the mountain of the daughter of Zion unto the hill of Jerusalem.
Thus hath the LORD said; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her sons, she refused to be comforted regarding her sons, because they perished.
Thus hath the LORD said; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her sons, she refused to be comforted regarding her sons, because they perished.
Blow ye the shofar in Gibeah and the trumpet in Ramah; sound the drum in Bethaven; after thee, O Benjamin.
Blow ye the shofar in Gibeah and the trumpet in Ramah; sound the drum in Bethaven; after thee, O Benjamin.
In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished.
Morish
Ra'ma
The place where Rachel was said to be 'weeping for her children.' The prophecy is in the N.T. applied to the occasion of the massacre of the infants by Herod. Mt 2:18. The same as RAMAH No. 1.
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In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished.
Smith
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Thus hath the LORD said; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her sons, she refused to be comforted regarding her sons, because they perished.
and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.