Reference: Sermon on the mount
Easton
After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee (Lu 6:12), on the following morning our Lord called to him his disciples, and from among them chose twelve, who were to be henceforth trained to be his apostles (Mr 3:14-15). After this solemn consecration of the twelve, he descended from the mountain-peak to a more level spot (Lu 6:17), and there he sat down and delivered the "sermon on the mount" (Mt 5-7; Lu 6:20-49) to the assembled multitude. The mountain here spoken of was probably that known by the name of the "Horns of Hattin" (Kurun Hattin), a ridge running east and west, not far from Capernaum. It was afterwards called the "Mount of Beatitudes."
See Verses Found in Dictionary
And he ordained the twelve that they should be with him, and that he might send them to preach. And that they might have power to heal sicknesses and to cast out devils.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God.
And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of Jewry and Jerusalem, and from the sea coast of Tyre and Sidon: which came to hear him, and to be healed of their diseases,
And he lifted up his eyes upon the disciples, and said, "Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. read more. Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the prophets. But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail, and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets. "But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful. "Judge not and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together, and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again." And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye? Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye. It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh. Why call ye me 'Master, Master': and do not as I bid you? Whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built a house: and digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man, that without foundation built a house upon the earth, against which, the flood did beat: and it fell by and by. And the fall of that house was great."