Reference: Ten Commandments
Hastings
TEN COMMANDMENTS
1. The traditional history of the Decalogue.
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Thus the heavens and the earth were finished, and all the host of them.
Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made.
And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and sanctified it because in it he had rested from all his work which God created in perfection.
And God blessed the seventh day and sanctified it because in it he had rested from all his work which God created in perfection.
And Pharaoh said unto him, Go from me, take heed to thyself to see my face no more; for in the day that thou seest my face thou shalt die.
And he that smites his father or his mother shall be surely put to death.
In the same manner he that curses his father or his mother shall surely be put to death.
Six days thou shalt do thy work, and on the seventh day thou shalt rest, that thine ox and thine ass may rest, and the son of thy handmaid and the stranger may be refreshed.
Then the LORD said unto Moses, Come up to me into the mount and wait there, and I will give thee tables of stone and the law and commandments which I have written to teach them.
And thou shalt speak unto the sons of Israel, saying, With all this ye shall keep my sabbaths; for it is a sign between me and you throughout your ages; that ye may know that I am the LORD that doth sanctify you.
And Moses turned and went down from the mount, and the two tables of the testimony were in his hand; the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And it came to pass as soon as he came near unto the camp and he saw the calf and the dances, anger caused Moses to wax hot, and he cast the tables out of his hands and broke them at the foot of the mount.
And the LORD said unto Moses, Hew two tables of stone like unto the first; and I will write upon these tables the words that were in the first tables, which thou didst break.
And he hewed two tables of stone like unto the first, and Moses rose up early in the morning and went up unto Mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
Keep that which I command thee this day; behold, I drive out before thee the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. Keep thyself lest thou make a covenant with the inhabitants of the land where thou must enter lest it be for a snare in the midst of thee; read more. but ye shall destroy their altars, break their images, and cut down their groves; for thou shalt worship no other god; for the LORD, whose name is Jealous, is a jealous God. Therefore thou shalt not make a covenant with the inhabitants of that land because they shall fornicate after their gods and do sacrifice unto their gods, and they shall call thee, and thou shalt eat of their sacrifices or take of their daughters unto thy sons, and when their daughters go fornicating after their gods they shall make thy sons also fornicate after their gods. Thou shalt make thee no molten gods. The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib; for in the month Abib thou didst come out from Egypt. All that opens the womb is mine; and every firstborn among thy livestock, whether of cow or of sheep, that is male. But the firstborn of an ass thou shalt ransom with a lamb, and if thou ransom him not, then shalt thou cut off his head. All the firstborn of thy sons thou shalt ransom, and none shall appear before me empty. Six days thou shalt work, but on the seventh day thou shalt cease; in ploughing time and in harvest thou shalt cease. And thou shalt keep the feast of weeks, of the firstfruits of the reaping of the wheat, and the feast of ingathering at the year's end. Three times in the year shall all your males appear before the GOD who is Lord of all, the God of Israel. For I will cast the Gentiles out of thy presence and enlarge thy borders; neither shall anyone covet thy land when thou shalt go up to be seen before the LORD thy God three times a year. Thou shalt not offer the blood of my sacrifice upon anything leavened; neither shall any of the sacrifice of the feast of the passover be left unto the morning. The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not cook a kid in his mother's milk. And the LORD said unto Moses, Write thou these words; for according to these words I have made a covenant with thee and with Israel. And he was there with the LORD forty days and forty nights; he did not eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
And he was there with the LORD forty days and forty nights; he did not eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
And he was there with the LORD forty days and forty nights; he did not eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
These words the LORD spoke unto all your congregation in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice, and he added no more. And he wrote them in two tables of stone and delivered them unto me.
and the LORD delivered unto me two tables of stone written with the finger of God, and on them was written according to all the words which the LORD spoke with you in the mount out of the midst of the fire in the day of the assembly. And it came to pass at the end of forty days and forty nights that the LORD gave me the two tables of stone, even the tables of the covenant.
Then I took the two tables and cast them out of my two hands and broke them before your eyes.
At that time the LORD said unto me, Hew thee two tables of stone like unto the first and come up unto me into the mount and make thee an ark of wood, and I will write on the tables the words that were in the first tables which thou didst brake, and thou shalt put them in the ark.
and I will write on the tables the words that were in the first tables which thou didst brake, and thou shalt put them in the ark. And I made an ark of cedar wood and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand. read more. And he wrote on the tables, according to the first writing, the ten words which the LORD spoke unto you in the mount out of the midst of the fire in the day of the assembly; and the LORD gave them unto me.
And he wrote on the tables, according to the first writing, the ten words which the LORD spoke unto you in the mount out of the midst of the fire in the day of the assembly; and the LORD gave them unto me. And I turned and came down from the mount and put the tables in the ark which I had made; and there they are, as the LORD commanded me.
And I turned and came down from the mount and put the tables in the ark which I had made; and there they are, as the LORD commanded me.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; each one shall be put to death for his own sin.
If Chemosh thy god should expel anyone for you, would thou not possess it? So whoever the LORD our God shall drive out from before us, them will we possess.
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had completely dedicated the silver unto the LORD from my hand for thee, my son, to make thee a graven image and a molten image; now therefore, I will restore it unto thee.
Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth. And when Saul sent messengers to take David, she said, He is sick. read more. And Saul sent the messengers again to see David, saying, Bring him up to me in the bed that I may slay him. And when the messengers were come in, behold, there was an image in the bed with a pillow of goats' hair at his head.
There was nothing in the ark except the two tables of stone, which Moses put there at Horeb, when the LORD cut a covenant with the sons of Israel, when they came out of the land of Egypt.
But the sons of those who had slain him he slew not; according unto that which is written in the book of the law of Moses where the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but each one shall die for their own sin.
In that day shall there be an altar to the LORD in the midst of the land of Egypt and a pyramid titled -- œTo the LORD -- at the border thereof.
For the sons of Israel shall abide many days without king and without Lord and without sacrifice and without image, and without ephod and without teraphim;
Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths;
But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God,
For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Morish
See COMMANDMENTS
Smith
Ten Commandments.
The popular name in this, as in so many instances,is not that of Scripture. There we have the "TEN WORDS,"
Ex 34:28; De 4:13; 10:4
the "COVENANT," Ex., Deut. 11. cc.;
See Covenant
etc., or, very often as the solemn attestation of the divine will, the "TESTIMONY."
etc. The circumstances in which the Ten great Words were first given to the people surrounded them with an awe which attached to no other precept. In the midst of the cloud and the darkness and the flashing lightning and the fiery smoke and the thunder like the voice of a trumpet, Moses was called to Mount Sinai to receive the law without which the people would cease to be a holy nation.
Here, as elsewhere, Scripture unites two facts which men separate. God, and not man was speaking to the Israelites in those terrors, and yet, in the language of later inspired teachers, other instrumentality was not excluded. No other words were proclaimed in like manner. And the record was as exceptional as the original revelation. Of no other words could it be said that they were written as these were written, engraved on the Tables of Stone, not as originating in man's contrivance or sagacity, but by the power of the Eternal Spirit, by the "finger of God."
The number Ten was, we can hardly doubt, itself significant to Moses and the Israelites. The received symbol, then and at all times, of completeness, it taught the people that the law of Jehovah was perfect.
The term "Commandments" had come into use in the time of Christ.
Lu 18:20
Their division into two tables is not only expressly mentioned but the stress is upon the two leaves no doubt that the distinction was important, and that answered to that summary of the law which was made both by Moses and by Christ into two precepts; so that the first table contained Duties to God, and the second, Duties to our Neighbor. There are three principal divisions of the two tables:
1. That of the Roman Catholic Church, making the first table contain three commandments and the second the other seven.
2. The familiar division, referring the first four to our duty toward God and the six remaining to our duty toward man.
3. The division recognized by the old Jewish writers, Josephus and Philo, which places five commandments in each table. It has been maintained that the law of filial duty, being a close consequence of God's fatherly relation to us, maybe referred to the first table. But this is to place human parents on a level with God, and, by purity of reasoning the Sixth Commandment might be added to the first table, as murder is the destruction of God's image in man. Far more reasonable is the view which regards the authority of parents as heading the second table, as the earthly reflex of that authority of the Father of his people and of all men which heads the first, and as the first principle of the whole law of love to our neighbor; because we are all brethren and the family is, for good and ill the model of the state. "The Decalogue differs from all the other legislation of Moses: (1) It was proclaimed by God himself in a most public and solemn manner. (2) It was given under circumstances of most appalling majesty and sublimity. (3) It was written by the finger of God on two tables of stone.
De 5:22
(4) It differed from any and all other laws given to Israel in that it was comprehensive and general rather than specific and particular. (6) It was complete, being one finished whole to which nothing was to be added, from which nothing was ever taken away. (6) The law of the Ten Commandments was honored by Jesus Christ as embodying the substance of the law of God enjoined upon man. (7) It can scarcely be doubted that Jesus had his eye specially if not exclusively on this law,
De 5:18
as one never to be repealed from which not one jot or tittle should ever pass away. (8) It is marked by wonderful simplicity and brevity such a contrast to our human legislation, our British statute-book for instance, which it would need an elephant to carry and an OEdipus to interpret."
See Verses Found in Dictionary
And the LORD came down upon Mount Sinai, on the top of the mount, and the LORD called Moses up to the top of the mount, and Moses went up.
And thou shalt put into the ark the testimony which I shall give thee.
And thou shalt put the seat of reconciliation above upon the ark, and in the ark thou shalt put the testimony that I shall give thee.
And he gave unto Moses, when he finished speaking with him upon Mount Sinai, two tables of the testimony, tables of stone, written with the finger of God.
And he gave unto Moses, when he finished speaking with him upon Mount Sinai, two tables of the testimony, tables of stone, written with the finger of God.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And he was there with the LORD forty days and forty nights; he did not eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
And he declared unto you his covenant, which he commanded you to perform, the ten words; and he wrote them upon two tables of stone.
Thou shalt not commit adultery.
These words the LORD spoke unto all your congregation in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice, and he added no more. And he wrote them in two tables of stone and delivered them unto me.
And he wrote on the tables, according to the first writing, the ten words which the LORD spoke unto you in the mount out of the midst of the fire in the day of the assembly; and the LORD gave them unto me.
And I have set there a place for the ark, in which is the covenant of the LORD, which he made with our fathers when he brought them out of the land of Egypt.
The law of the LORD is perfect, converting the soul; the testimony of the LORD is sure, making wise the simple.
Thou knowest the commandments, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother.