Reference: Text, Versions, And Languages Of Ot
Hastings
TEXT, VERSIONS, AND LANGUAGES OF OT
1. Languages of the OT.
See Verses Found in Dictionary
These the generations of the heavens and the earth in creating them, in the day of Jehovah God's making the earth and the heavens.
And Jehovah God will form man of the dust from the earth, and will blow into his nostrils the breath of lives, and man shall be for a living soul.
And Cain will speak to Abel his brother; and it shall be in their being in the field, Cain will rise up against Abel his brother, and will kill him.
And Enoch shall walk with God, and be not, for God took him.
Hear, Israel; Jehovah our God is one Jehovah.
And Gideon will say to him With leave, my Lord, and Jehovah be; with us, and wherefore did all this find us? and where all his wonderful things which our fathers recounted to us, saying, Did not Jehovah bring us up out of Egypt? and now Jehovah cast us off, and he will give us into the hand of Midian.
And Saul will say to Jehovah the God of Israel, Give the truth. And Jonathan will be taken, and Saul: and the people will come forth.
The Strong One, blameless his way The saying of Jehovah purified, A shield to all trusting in him.
And Eliakim son of Hilkiah, will say, and Shebna, and Joah, to Rabshakeh, Speak now to thy servants in Syriac; for we hear: and thou shalt not speak with us in Judaic in the ears of the people who are upon the wall
And Eliakim son of Hilkiah, will say, and Shebna, and Joah, to Rabshakeh, Speak now to thy servants in Syriac; for we hear: and thou shalt not speak with us in Judaic in the ears of the people who are upon the wall
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus:
And they set up the priests in their division, and the Levites in their classes, for the work of God which is in Jerusalem; according to the writing of the book of Moses.
Arthasatha, king of kings, To Ezra the priest, the scribe of the law of the God of the heavens, being perfected, and thus. A decree was set from me that all being willing in my kingdom, from the people of Israel and his priests and Levites, to go to Jerusalem, shall go with thee. read more. For the cause that being sent from before the king and the seven counselors to seek concerning Judah and for Jerusalem, by the law of thy God that is in thy hand; And to bring the silver and the gold that the king and his counselors gave willingly to the God of Israel, whom his dwelling in Jerusalem. And all the silver and gold that thou shalt find in all the province of Babel, with the voluntary gifts of the people and the priests giving willingly to the house of their God that is in Jerusalem: For this cause speedily shalt thou buy with this silver, oxen, rams, lambs, with their gifts and their libations, and thou shalt bring them near upon the altar of the house of your God that is in Jerusalem. And whatever to thee and to thy brethren shall be good to do with the rest of the silver and gold; according to the will of your God ye shall do. And the vessels that are given to thee for the service of the house of thy God, restore before the God of Jerusalem. And the rest being necessary for the house of thy God, that shall fall to thee to give thou shalt give from the house of the king's treasure. And from me, I Arthasatha the king, a decree was set up to all the treasurers that are beyond the river, that all which Ezra the priest, the scribe of the law of the God of the heavens, shall ask of you, shall be done speedily' Even to a hundred talents of silver, and even to a hundred cors of wheat, and even to a hundred baths of wine, and even to a hundred baths of oil, and salt that was not written. All that from the decree of the God of the heavens shall be done diligently for the house of the God of the heavens: for why to be wrath upon the kingdom of the king and his sons? And making known to you that all the priests and Levites, the players, the porters, the Nethinims, and those serving this house of God, tribute, excise and toll, not being permitted to be lifted up upon them. And thou Ezra, according to the wisdom of thy God that is in thy hand, appoint judges and tribunals to be judging for all the people that are beyond the river, to all knowing the laws of thy God; and those not knowing ye shall cause to know. And all not to be doing the laws of thy God, and the laws of the king, judgment to be done speedily upon him, if whether to death or to rooting him out, or to impose fines and for bonds.
And their sons half speaking the Ashdod dialect, and they not knowing to speak the Judean dialect, and according to the tongue of people and people.
If I washed myself in snow-water, and cleansed my hands clean;
To the overseer upon the first place of the dawn; chanting of David. My God, my God, wherefore forsookest thou me? far off from my salvation the words of my groaning.
Sing ye to God; play on the harp to his name: raise him up to ride in the evenings, in Jah his name, and rejoice before him.
Attend to me, my people, and give ear to me, my nation: for a law shall go forth from me, and I will cause my judgment to rest for the light of the peoples.
Thus shall ye say to them, The gods who made not the heavens and the earth shall perish from the earth, and from under these heavens.
And the Ohaldeans will speak to the king Syriac: O king, live forever: say to thy servants the dream, and we will show the interpretation.
And the Ohaldeans will speak to the king Syriac: O king, live forever: say to thy servants the dream, and we will show the interpretation.
Even to this the end of the word. I Daniel, my thoughts will greatly terrify me, and my brightness will be changed upon me: and I kept the word in my heart
Even to this the end of the word. I Daniel, my thoughts will greatly terrify me, and my brightness will be changed upon me: and I kept the word in my heart
And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?
And at the ninth hour Jesus cried with a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, for what hast thou forsaken me?
Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men.
By faith Enoch was transferred not to see death; and was not found, because God had transferred him: for before his transferring he had been testified of, to have pleased God.