Reference: Tradition
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Col 2:8; Tit 1:14, a doctrine, sentiment, or custom not found in the Bible, but transmitted orally from generation to generation from some presumed inspired authority. In patriarchal times, much that was valuable and obligatory was thus preserved. But tradition has long been superseded by the successive and completed revelations of God's will which form the inspired Scriptures, the only perfect and sufficient rule of belief and practice. With this, even before the time of the Savior, Isa 8:20, all traditions were to be compared, as being of no value if they conflicted with it, added to it, or took from it, Re 22:19. The Jews had numerous unwritten traditions, which they affirmed to have been delivered to Moses on Mount Sinai, and by him transmitted to Joshua, the judges, and the prophets. After their wars with the Romans under Adrian and Severus, in view of their increasing dispersion over the earth, the Jews desired to secure their traditions by committing them to writing. Accordingly Rabbi Judah "the Holy," composed the Mishna, or second law, the most ancient collection of the Hebrew traditions, about A. D. 190-220. To this text two commentaries were afterwards added: the Gemara of Jerusalem, probably about A. D. 370; and the Gemara of Babylon, A. D. 500; forming, with the Mishna, the Talmud of Jerusalem and that of Babylon. The contents of these voluminous works poorly remunerate the student of the laborious task of reading them. Our Savior severely censured the adherents of such legendary follies in his own day, and reproached them with preferring the traditions of the elders to the law of God itself, and superstitiously adhering to vain observances while they neglected the most important duties, Mt 15:1-20; Mr 7:1-13. The traditions of the Romish church, with less apology than the ancient Jews had before the New Testament was written, are still more in conflict with the word of God, and still more deserving of the Savior's condemnation.
In 2Th 2:15; 3:6, "tradition" means inspired instructions from the lips of those who received them from God, and were authorized to dispense them in his name. These apostolic sayings were obligatory only on those who received them as inspired directly from the apostles. Had any of them come down to our times, the only means of endorsing them must be by showing their agreement with the word of God, since inspiration and miracles have ceased.
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To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.
Then Pharisees and scribes came to Jesus from Jerusalem and said, "Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat." read more. He answered them, "And why do you break the commandment of God for the sake of your tradition? For God commanded, 'Honor your father and your mother,' and, 'Whoever reviles father or mother must surely die.' But you say, 'If anyone tells his father or his mother, "What you would have gained from me is given to God," he need not honor his father.' So for the sake of your tradition you have made void the word of God. You hypocrites! Well did Isaiah prophesy of you, when he said: "'This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.'" And he called the people to him and said to them, "Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person." Then the disciples came and said to him, "Do you know that the Pharisees were offended when they heard this saying?" He answered, "Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit." But Peter said to him, "Explain the parable to us." And he said, "Are you also still without understanding? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone."
Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. read more. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?" And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, "'This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.' You leave the commandment of God and hold to the tradition of men." And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, 'Honor your father and your mother'; and, 'Whoever reviles father or mother must surely die.' But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)-- then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do."
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
not devoting themselves to Jewish myths and the commands of people who turn away from the truth.
and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
Easton
any kind of teaching, written or spoken, handed down from generation to generation. In Mr 7:3,9,13; Col 2:8, this word refers to the arbitrary interpretations of the Jews. In 2Th 2:15; 3:6, it is used in a good sense. Peter (1Pe 1:18) uses this word with reference to the degenerate Judaism of the "strangers scattered" whom he addresses (comp. Ac 15:10; Mt 15:2-6; Ga 1:14).
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"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat." He answered them, "And why do you break the commandment of God for the sake of your tradition? read more. For God commanded, 'Honor your father and your mother,' and, 'Whoever reviles father or mother must surely die.' But you say, 'If anyone tells his father or his mother, "What you would have gained from me is given to God," he need not honor his father.' So for the sake of your tradition you have made void the word of God.
(For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders,
And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition!
thus making void the word of God by your tradition that you have handed down. And many such things you do."
Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,
Fausets
Greek paradosis, instructions "delivered" (1Co 15:3) as inspired, whether orally or in writing, by the apostles (2Th 2:15; 3:6,10). The only oral tradition designed by God to be obligatory on the church in all ages was soon committed to writing in the apostolic age, and recognized as inspired by the churches then having the gift of discerning spirits. Only in three passages (1Co 11:2 margin; 2Th 2:15; 3:6) has tradition a good sense; in ten a bad sense, man's uninspired tradition (Mt 15:2-3,6; Mr 7:3,5,8-9,13; Ga 1:14; Col 2:8). Jesus charges the Jews with "making the commandment of God of none effect through your tradition." Hilary the deacon says, "a surfeit to carnal sense is human tradition."
Tradition clogs heavenly perceptions. Paradosis is one of the only two nouns in 2,000 in the Greek Testament which numerically equals 666, the mark of the beast (Re 13:18). Tradition is the grand corrupter of doctrine, as "wealth" (euporia; Ac 19:25, the other equivalent of 666) is of practice. Only those words of the apostles for which they claim inspiration (their words afterward embodied in canonical writing) are inspired, not their every spoken word, e.g. Peter's dissimulation (Ga 2:11-14). Oral inspiration was needed until the canon of the written word was completed. The apostles' and evangelists' inspiration is attested by their miracles; their New Testament Scriptures had the additional test without which even miracles would be inconclusive (De 13:1-6), accordance with the existing Old Testament revelation (Ac 17:11).
When the canon was complete the infallibility was transferred from living men's inspired sayings to the written word, now the sole unerring guide, interpreted by the Holy Spirit; comparison of Scripture with Scripture being the best commentary (1Co 2:12-16; 1Jo 2:20,27; Joh 1:33; 3:34; 15:26; 16:13-14). The most ancient and universal tradition is the all-sufficiency of Scripture for salvation, "that the man of God may be perfect, thoroughly furnished unto all good works" (2Ti 3:15-17). The apostles never appeal to human tradition, always to Scripture (Ac 15:2,15-17; 17:11; 24:14; 1Co 15:3-4). If tradition must be followed, then we ought to follow that oldest tradition which casts away all tradition not in, or provable by, Scripture.
We receive the Christian Lord's day and infant baptism not on the inherent authority of the fathers, but on their testimony as witnesses of facts which give force to the infiltrations of Scripture. Tradition can authenticate a fact, but not establish a doctrine. Paul's tradition in 2Th 2:15 is inspired, and only continued oral in part until the Scripture canon was completed by John; altogether different from Rome's supplementary oral tradition professing to complete the word which is complete, and which we are forbidden to add to, on penalty of God's plagues written therein (Re 22:18). By adding human tradition Rome becomes parent of antichrist. How remarkable it is that from this very chapter (2Th 2:15), denouncing antichrist, she draws her argument for tradition which fosters antichristianity. Because the apostles' oral word, whenever they claim inspiration, was as trustworthy as the written word, it does not follow that the oral word of those neither apostles nor inspired is as trustworthy as the written word of those who were apostles or inspired.
No tradition of the apostles except their written word can be proved genuine on certain evidence. The danger of even a genuine oral tradition (which scarcely any of the so-called traditions are) is illustrated in the "saying" that went abroad among the brethren that John should not die, though Jesus had not said this, but "if I will that he tarry until I come, what is that to thee?" (Joh 21:22-23). We are no more bound to accept the fathers' interpretation (which by the way is the reverse of unanimous; but even suppose it were so) of Scripture, because we accept the New Testament canon on their testimony, than to accept the Jews' interpretation of the Old Testament because we accept the Old Testament canon on their testimony; if we were, we should be as bound to reject Jesus, with the Jews, as to reject primitive Scripture Christianity with the apostate church.
See the Church of England Articles 6, 8, 20, 22-34, on the due and the undue place of tradition in the church. What were once universal traditions (e.g. the epistles for centuries ascribed to 11 popes, from Anacletus, A.D. 101, to Victor I, A.D. 192, now universally admitted to be spurious) are no longer so regarded. Whately likened tradition to the Russian game a number sit in a circle, the first reads a short story in the ear of his next neighbour, he repeats it orally to the next, and so on; the last writes it as it, reaches him; the amusement is, when read and compared with the original story it is found wholly metamorphosed, and hardly recognizable as the same story.
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"If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, 'Let us go after other gods,' which you have not known, 'and let us serve them,' read more. you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst. "If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, 'Let us go and serve other gods,'which neither you nor your fathers have known,
But if you tell this business of ours, then we shall be guiltless with respect to your oath that you have made us swear."
"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat." He answered them, "And why do you break the commandment of God for the sake of your tradition?
he need not honor his father.' So for the sake of your tradition you have made void the word of God.
(For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders,
And the Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?"
You leave the commandment of God and hold to the tradition of men." And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition!
thus making void the word of God by your tradition that you have handed down. And many such things you do."
I myself did not know him, but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.'
For he whom God has sent utters the words of God, for he gives the Spirit without measure.
"But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.
Jesus said to him, "If it is my will that he remain until I come, what is that to you? You follow me!" So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?"
And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.
And with this the words of the prophets agree, just as it is written, "'After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, read more. that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things
Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
These he gathered together, with the workmen in similar trades, and said, "Men, you know that from this business we have our wealth.
But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,
Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. read more. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ.
Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. read more. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, read more. that the man of God may be competent, equipped for every good work.
This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.
I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book,
Hastings
Morish
?????????. This may be described as that which is handed down as oral teaching. It may be from God, as in 2Th 2:15; 3:6; and 1Co 11:2 (where it is translated 'ordinance'), instruction handed down before the word of God was complete. Or it may be from man, as was the tradition of the elders of Israel, which was strongly denounced by the Lord, and declared to be a subverting of the commandments of God. Mt 15:2-6; Mr 7:3-13; Ga 1:14. In Col 2:8 it is the mere teaching of the moralists, of which much has survived to the present day. What man institutes, man holds to most tenaciously.
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"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat." He answered them, "And why do you break the commandment of God for the sake of your tradition? read more. For God commanded, 'Honor your father and your mother,' and, 'Whoever reviles father or mother must surely die.' But you say, 'If anyone tells his father or his mother, "What you would have gained from me is given to God," he need not honor his father.' So for the sake of your tradition you have made void the word of God.
(For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) read more. And the Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?" And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, "'This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.' You leave the commandment of God and hold to the tradition of men." And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, 'Honor your father and your mother'; and, 'Whoever reviles father or mother must surely die.' But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)-- then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do."
Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
Watsons
TRADITION. See CABBALA.