And it came to pass in the morning, that his spirit became restless, so he sent and called for all the sacred scribes of Egypt and all her wise men, - and Pharaoh related to them his dreams, a but there was no one that could interpret them. to Pharaoh.

And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner.

Therefore shall ye observe, and do them , for that, will be your wisdom, and discernment, in the eyes of the peoples, - who will hear all these statutes, and will say - Nevertheless, a people wise and discerning, is this great nation.

Thou shalt not wrest judgment, thou shalt not take note of faces, - nor shalt thou accept a bribe, for the bribe, blindeth the eyes of wise men, and perverteth the words of righteous men.

The wise ladies, her princesses, responded, - Nay! she, returned answer to, herself: -

So the brethren of his mother spake for him, in the ears of all the owners of Shechem, all these words, - and their heart inclined after Abimelech, for they said - Our own brother, is he. So they gave him seventy pieces of silver, out of the house of Baal-berith, - and Abimelech hired therewith, loose and unstable men, and they followed him. read more. And he entered the house of his father, at Ophrah, and slew his brethren, sons of Jerubbaal, seventy men, upon one stone, - but there remained Jotham, the youngest son of Jerubbaal, for he had hidden himself. Then were gathered together all the owners of Shechem, and all the house of Millo, and they went and made Abimelech king, - by the oak of the pillar, that was in Shechem. And, when it was told Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried aloud, - and said unto them - Hearken unto me, ye owners of Shechem, and may God, hearken unto you. The trees, went their way, to anoint over them, a king, - and they said unto the olive tree - Reign thou over us. But the olive tree said unto them, Should I leave my fatness, which, in me, gods and men do honour, - and go to wave to and fro, over the trees? Then said the trees unto the fig-tree, - Come! thou reign over us. But the fig-tree said unto them, Should I leave my sweetness, and mine excellent increase, - and go to wave to and fro, over the trees? Then said the trees unto the vine, - Come! thou, reign over us. But the vine said unto them, Should I leave my new wine, that rejoiceth gods and men, - and go to wave to and fro, over the trees? Then said all the trees, unto the bramble, - Come, thou, to reign over us. And the bramble said unto the trees, If, in truth, ye are about to anoint me to be king over you, come, take refuge in my shade, - but, if not, there shall come forth fire out of the bramble, and devour the cedars of Lebanon.

And he said to them - Out of the eater, came forth food, And, out of the strong, came forth sweetness. But they could not tell the riddle, in three days. And it came to pass, on the fourth day, that they said to Samson's wife, Entice thy husband, that he may tell us the riddle, lest we burn thee and the house of thy father, with fire. Was it not, to impoverish us, that ye invited us - was it not? read more. And the wife of Samson wept upon him, and said - Thou dost, altogether hate me, and dost not love me, a riddle, hast thou put forth to the sons of my people, and, unto me, thou hast not told it! And he said to her, Lo! to my own father and mother, have I not told it, and, to thee, shall I tell it? So she wept upon him the seven days, - while their banquet lasted, - and it came to pass, on the seventh day, that he told her, because she urged him, and she told the riddle unto the sons of her people. And the men of the city said to him, on the seventh day - ere yet the sun went in, What is sweeter than honey? And what is stronger than a lion? And he said to them: If ye had not ploughed with my heifer, Ye had not found out my riddle!

Then responded one of that place, and said, But who is, their father? For this cause, it became a proverb, Is, even Saul, among the prophets?

So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter.

And Joab, son of Zeruiah, perceived that the heart of the king was towards Absolom.

So the woman came unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it out unto Joab. And he blew with a horn, and they dispersed themselves from the city, every man to his home; but, Joab, returned to Jerusalem unto the king.

Thou, therefore, must do according to thy wisdom, - but will not let his grey hair go down in peace, to hades.

Then, came there in two unchaste women, unto the king, - and stood before him. And the one woman said - Pardon, my lord! I and this woman, dwell in one house, - and I gave birth to a child near her, in the house. read more. And it came to pass, the third day after I bare, that, this woman also, gave birth to a child, - we two, being together, there was no stranger with us in the house, none but we two in the house. And this woman's son died in the night, - because she overlaid it. Then arose she, in the middle of the night, and took my son from beside me, while thy handmaid was sleeping, and laid it in her own besom, - but, her dead son, laid she in, my, bosom. And, when I arose in the morning, to give suck unto my child, lo! it was dead! but, when I looked at it narrowly in the morning, lo! it was not, my son that I had borne. Then said the other woman - Nay! but, my son, is the, living, and, thy son, the, dead. But, this, one kept on saying - Nay, verily! but, thy son, is the, dead, and, my son, the, living. Thus spake they before the king. Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living. And the king said - Bring me a sword! So they brought a sword before the king. Then said the king, Divide the living child, in twain, - and give half to the one, and half to the other. Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it. Then responded the king, and said - Give, her, the living child, ye shall not, kill, it, - she, is its mother. And all Israel heard of the judgment which the king had delivered, and they stood in awe before the king, - for they saw, that, the wisdom of God, was in him, to execute justice.

so that, the wisdom of Solomon, excelled, the wisdom of all the sons of the East, - and all the wisdom of the Egyptians, so that he was wiser than any man - than Ethan the Ezrahite, and Heman and Calcol and Darda, sons of Mahol, - and it came to pass that, his name, was throughout all the nations round about.

And, Yahweh, gave wisdom unto Solomon, as he promised him, - and it came to pass that there was peace between Hiram and Solomon, and, they two, solemnised a covenant.

son of a widow woman, was he of the tribe of Naphtali, but, his father, was a man of Tyre, a worker in bronze, and he was filled with wisdom, and discernment, and knowledge, for executing all manner of work in bronze, - so he came unto King Solomon, and executed all his work.

And the horses that Solomon had were, an export, out of Egypt, - and, a company of the merchants of the king, used to fetch, a drove, at a price,

In the Ancient, is wisdom, and in Length of Days, understanding:

I said, Days, should speak, - and, the multitude of years, should make known wisdom.

Great men, may not be wise, nor, elders, understand justice.

Yahweh, had constituted me the beginning of his way, before his works, at the commencement of that time; At the outset of the ages, had I been established, in advance of the antiquities of the earth; read more. When there was no resounding deep, I had been brought forth, when there were no fountains, abounding with water; Ere yet the mountains had been settled, before the hills, had I been brought forth; Or ever he had made the land and the wastes, or the top of the dry parts of the world: When he prepared the heavens, there, was I! When he decreed a vault upon the face of the resounding deep; When he made firm the skies above, when the fountains of the resounding deep, waxed strong; When he fixed for the sea its bound, that, the waters, should not go beyond his bidding, when he decreed the foundations of the earth: - Then became I beside him, a firm and sure worker, then became I filled with delight, day by day, exulting before him on every occasion; Exulting in the fruitful land of his earth, Yea, my fulness of delight, was with the sons of men.

Let me sing, I pray you, for a well-beloved of mine, The song of my beloved concerning his vineyard: - A vineyard, had my well-beloved on a very fruitful hill; And he thoroughly digged it, And gathered out the stones thereof, And planted it with a precious vine, And built a tower in the midst thereof, Moreover also a wine-press, hewed he therein, - Then waited he that it should bring forth grapes. And it brought forth wild grapes: read more. Now, therefore, O inhabitant of Jerusalem, And men of Judah, - Judge, I pray you, betwixt me, and my vineyard: - What could have been done further to my vineyard, That I had not done in it? Why then - When I had waited that it should bring forth grapes, Brought it forth, wild grapes? Now, therefore, I pray you, let me tell, you, what I am about to do to my vineyard, - To take away the fence thereof And it shall be eaten up, To destroy the wall thereof And it shall be trodden down;

For he hath said - By the strength of mine own hand, have I effectually wrought, And by my wisdom - for I have discernment, - That I might remove the bounds of peoples, Yea their treasures, have I plundered That I might lay prostrate as a mighty one the inhabitants;

Give ear, and hear ye my voice, - Hearken, and hear ye my speech: - All day long, doth the plowman plow for sowing? Doth he continue laying open and harrowing his soil? read more. Doth he not when he hath levelled the face thereof, Cast abroad the fennel? And, the cummin, doth he not scatter? And plant wheat in rows, And barley in a lot, And spelt in the border thereof? Yea One hath trained him to good judgment, His God, directeth him. For not with a sledge, must, black coriander be threshed, Nor must, the wheel of a cart, on cummin, be turned, But with a staff, must fennel be eaten, And cummin with a rod: Bread-corn, must be crushed, - Yet would he not be evermore, threshing, it, So he hasteneth over it the wheel of his cart, with his horsemen, He crusheth it not! Even this, from Yahweh of hosts, cometh forth, - Who hath bestowed distinction upon counsel, And magnified sound wisdom.

Who would not revere thee, O King of nations? For, thee, doth it beseem; Forasmuch as among all the wise men of the nations And throughout all their royal estate, None, there is like unto thee.

He that made the earth by his power, That established the world by his wisdom, - And by his understanding stretched out the heavens,

Then said they, - Come ye and let us devise against Jeremiah devices, For the law shall not perish from the priest, Nor, counsel, from the wise, Nor, the word from the prophet: Come and let as smite him with the tongue, And let us not give ear to any of his words!

In those days, shall they say no more, Fathers, did eat sour grapes, - And, children's teeth, are blunted!

the inhabitants of Zidon and Arvad, Became rowers for thee, - Thine own skilled men O Tyre, were within thee, They were thy sailors:

Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land.

and have filled him with the Spirit of God, in wisdom and in understanding, and in knowledge and in all manner of workmanship;

But, Amnon, had a friend, whose name, was Jonadab, son of Shimeah, David's brother, - and, Jonadab, was a very cunning man.

Wilt thou, then, give unto thy servant, a heart that hearkeneth, to judge thy people, to discern between good and bad, - for who is able to judge this thine honoured people?

lo! I have done according to thy word, - lo! I have given unto thee a wise and discerning heart, so that, like thee, hath been none, before thee, and, after thee, shall rise up none, like thee.

And all Israel heard of the judgment which the king had delivered, and they stood in awe before the king, - for they saw, that, the wisdom of God, was in him, to execute justice.

Who captureth the wise in their own craftiness, yea the headlong counsel of the crooked:

In the Ancient, is wisdom, and in Length of Days, understanding:

He shall clap over him his hands, and shall hiss him forth out of his place.

How to number our days, so grant us to know, That we may win us a heart that hath wisdom.

Yahweh, in wisdom, founded the earth, establishing the heavens with understanding;

Yahweh, had constituted me the beginning of his way, before his works, at the commencement of that time; At the outset of the ages, had I been established, in advance of the antiquities of the earth; read more. When there was no resounding deep, I had been brought forth, when there were no fountains, abounding with water; Ere yet the mountains had been settled, before the hills, had I been brought forth;

Then saw, I, that wisdom doth excel folly, - as far as light excelleth darkness. As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, - but, I myself, knew that, one destiny, happeneth to them, all.

The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

For this cause, lo! I, send unto you, prophets and wise men and scribes, - some from among them, ye will slay and crucify, And some from among them ye will - scourge in your synagogues, and pursue from city to city:

And yet wisdom hath been justified by all her children.

For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: