54 Bible Verses about Days

"For look! The day [is] about to come, burning like an oven, and all the arrogant and every {evildoer} will be stubble. The coming day will consume them," says Yahweh of hosts. "It will not leave behind for them root or branch.

for which reason also I suffer these [things]. But [I am] not ashamed, because I know in whom I have believed, and I am convinced that he is able to guard [what] I have entrusted until that day.

And [the] angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,

But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

because the great day of their wrath has come, and who is able to stand?"

For [there is] a day for Yahweh of hosts against all of [the] proud and [the] lofty and against all that is lifted up and humble,

Look! A day [is] coming for Yahweh, when your plunder will be divided in your midst.

Blow [the] trumpet in Zion, and sound the alarm on {my holy mountain}! Let all the inhabitants of the land tremble, for the day of Yahweh [is] coming --[it is] indeed near.

For a day [is] near; indeed, a day [is] near for Yahweh. A day of cloud, a time of [the] nations it will be.

Wail, for the day of Yahweh [is] near; it will come like destruction from Shaddai!

maintaining your good conduct among the Gentiles, so that in [the things] in which they slander you as evildoers, by seeing your good deeds they may glorify God on the day of visitation.

And they will raze you to the ground, [you] and your children within you, and will not leave a stone upon a stone within you, {because} you did not recognize the time of your visitation."

And what will you do at [the] day of punishment, and at calamity? It comes from afar! To whom will you flee for help, and where will you leave your wealth,

They [are] vanity, a work of mockery, at the time of their punishment, they will perish.

Even her mercenaries in her midst [are] like calves of fattening, for they also have turned away, they have fled together. They stand not, for the day of their calamity has come, the time of their punishment.

[I have decided] to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.

Look! I [am] going to send to you Elijah the prophet before the coming of the great and awesome day of Yahweh!

just as you have also understood us in part, that we are your reason for boasting, just as you [are] also ours in the day of our Lord Jesus.

for [you] yourselves well know that the day of the Lord is coming in the [same] way as a thief in the night.

But the day of the Lord will come like a thief, in which the heavens will disappear with a rushing noise, and the celestial bodies will be destroyed [by] being burned up, and the earth and the deeds [done] on it will be disclosed.

"Seventy weeks is decreed for your people and {for your holy city}, to put an end to the transgression and to seal [up] sin and to make atonement for guilt and to bring [in] everlasting righteousness and to seal vision and prophet and to anoint {the most holy place}. And you must know and you must understand [that] from [the] time of the going out of [the] word to restore and build Jerusalem until [an] anointed [one]-- leader--[will be] {seven weeks and sixty-two weeks}; it will be restored and will be built [with] streets and moat, but {in a time of oppression}. "And after the sixty and two weeks an anointed one shall be cut off, and {he shall have nothing}, and [the] people of the coming leader will destroy the city and the sanctuary, and its end [will be] with the flood and [on] to [the] end [there shall be] war; [these] desolations are determined. read more.
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."

And he said to me, "For two thousand three hundred evenings and mornings, then [the] sanctuary will be restored."

Now, dear friends, do not let this one thing escape your [notice], that one day with the Lord [is] like a thousand years, and a thousand years [is] like one day.

And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days. Happy [is] the [one who is] persevering, and attains [to] [the] one thousand three hundred and thirty-five days.

And I will grant [authority] to my two witnesses, and they will prophesy [for one] thousand two hundred sixty days, dressed in sackcloth."

But [because] we are of the day, we must be sober, [by] putting on the breastplate of faith and love and [as] a helmet the hope of salvation,

and we possess [as] more reliable the prophetic word, to which you do well [if you] pay attention to [it] as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,

for you are all sons of light and sons of day. We are not of the night nor of darkness.

{As long as the earth endures}, seed and harvest, cold and heat, summer and winter, day and night will not cease.

And God called the light Day, and the darkness he called Night. And there was evening and there was morning, [the] first day.

Yours [is the] day, yours [is the] night also. You established light and [the] sun.

"Thus says Yahweh: 'If you could break my covenant [with] the day, and my covenant [with] the night, so that day and night [would] not come at their time,

Now [on] the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate,

And [when it] was already evening, since it was the day of preparation (that is, the day before the Sabbath),

And it was the day of preparation, and the Sabbath was drawing near.

(Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, "Behold your king!"

[I have decided] to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.

Look! I [am] going to send to you Elijah the prophet before the coming of the great and awesome day of Yahweh!

just as you have also understood us in part, that we are your reason for boasting, just as you [are] also ours in the day of our Lord Jesus.

for [you] yourselves well know that the day of the Lord is coming in the [same] way as a thief in the night.

But the day of the Lord will come like a thief, in which the heavens will disappear with a rushing noise, and the celestial bodies will be destroyed [by] being burned up, and the earth and the deeds [done] on it will be disclosed.

Moreover, their silver and their gold will not be able to save them on the day of the wrath of Yahweh. And in the fire of his zeal, the whole land shall be consumed, for a terrifying end he shall make [for] all the inhabitants of the land.

The products of his house will be carried away [like] gushing waters on the day of his wrath.

That day [will be] a day of wrath, a day of trouble and distress, a day of disaster and ruination, a day of darkness and deep gloom, a day of clouds and thick clouds,

For [there is] a day for Yahweh of hosts against all of [the] proud and [the] lofty and against all that is lifted up and humble,

The great day of Yahweh draws near; [it is] near and [coming] very swiftly. The sound of the day of Yahweh [is] bitterness; there, a warrior cries out!

Wail, for the day of Yahweh [is] near; it will come like destruction from Shaddai!

You must not become to me a terror, you [are] my refuge in [the] day of disaster.

You that put off the day of disaster and bring near a reign of violence!

Because of this, take up the full armor of God, in order that you may be able to resist in the evil day, and having done everything, to stand.

And the dove came to him {in the evening}, and behold, a freshly-picked olive tree leaf [was] in her mouth. And Noah knew that the waters had subsided from upon the earth.

Humankind goes out to its work, and to its labor until evening.

{Sanctify} war against her. Arise, and let us attack at noon. Woe to us, for the day turns, for [the] shadows of evening are lengthened.

For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.

And when the day of Pentecost had come, they were all together in the same [place].

But I will remain in Ephesus until Pentecost,

the work of each one will become evident. For the day will reveal [it], because it will be revealed with fire, and the fire itself will test the work of each one, of what sort it is.

But to me it is a very little matter that I be judged by you or by a human court, but I do not [even] judge myself.

{Vengeance belongs to me} and [also] recompense, {for at the time their foot slips}, because the day of their disaster [is] near, {and fate comes quickly for them}.'

Like the wind from the east I will scatter them {before} [the] enemy. I will show them [my] back and not [my] face in the day of their disaster.'"

The one who rejects me and does not accept my words has one who judges him; the word that I have spoken will judge him on the last day.

Now this is the will of the one who sent me: that everyone whom he has given me, I would not lose [any] of them, but raise them up on the last day.

Martha said to him, "I know that he will rise again in the resurrection at the last day."

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.

maintaining your good conduct among the Gentiles, so that in [the things] in which they slander you as evildoers, by seeing your good deeds they may glorify God on the day of visitation.

'They will be brought [to] Babylon, and there they will stay until the day of my attending to them,' {declares} Yahweh. 'Then I will bring them up and restore them to this place.'"

And Jacob remained alone, and a man wrestled with him until the breaking of the dawn.

Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me."

So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?'

And going out about the third hour, he saw others standing idle in the marketplace.

It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."

And God called the light Day, and the darkness he called Night. And there was evening and there was morning, [the] first day.

And there will be streams on every high mountain and elevated hill, watercourses of water, on a day of great slaughter, when towers fall.

But you, Yahweh, you know me, you see me, and you test [that] my heart [is] with you. Tear them apart like sheep for [the] slaughtering, and set them apart for [the] day of slaughter.

The first lamb you will offer in the morning, and the second lamb you will offer {at twilight}.

Like the light of [the] morning when the sun rises, shining with no clouds, [bringing] vegetation from the earth apart from rain.'

to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning,

For jealousy [is the] fury of a husband, and he will not show restraint on the day of revenge.

When Joseph saw Benjamin with them he said to the one who [was] over his household, "Bring the men into the house and slaughter and prepare [an animal], for the men shall eat with me at noon."

{Morning, noon and night} I will lament and groan loudly, and he will hear my voice.

Then he went into the wilderness one day's journey, and he went and sat under a certain broom tree. Then {he asked Yahweh that he might die}, and he said, "It is enough now, Yahweh; take my life, for I am no better than my ancestors."

And they will listen to your voice, and you will go, you and the elders of Israel, to the king of Egypt, and you will say to him, 'Yahweh, the God of the Hebrews has met with us, and now let us please go [on] a journey of three days into the desert, and let us sacrifice to Yahweh our God.'

And Jonah began to go into the city a journey of one day, and he cried out and said, "Forty more days and Nineveh will be demolished!"

And it happened that while they were conversing, and discussing, Jesus himself also approached [and] began to go along with them,

And behold, on [that] same day, two of them were traveling to a village {named} Emmaus [that was] sixty stadia distant from Jerusalem, and they were conversing with one another about all these [things] that had happened.

Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away.

And [when it] was already evening, since it was the day of preparation (that is, the day before the Sabbath),

(Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, "Behold your king!"

So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.

When you have completed these, then you must lie a second [time] on your right side; and you must bear the guilt of the house of Judah forty days, a day for each year, a day for each year I give it to you.

Happy [is] the [one who is] persevering, and attains [to] [the] one thousand three hundred and thirty-five days.

A day of darkness and gloom, a day of cloud and thick darkness, like the dawn spreads on the mountains, a great and strong army! There has been nothing like it from old, and after it nothing will be again {for generations to come}.

That day [will be] a day of wrath, a day of trouble and distress, a day of disaster and ruination, a day of darkness and deep gloom, a day of clouds and thick clouds,

"And on the day of your joy and in your appointed times, at the beginning of your months, you will blow on the trumpets in addition to your burnt offerings and in addition to the sacrifices of your fellowship offerings. And they will be as a memorial for you {before} your God; I [am] Yahweh your God."

What will you do on the day of [the] appointed time, and on the day of the festival of Yahweh?

In every province and city, wherever the king's edict and his law came, there was gladness and joy for the Jews, a banquet and a {holiday}, and many of the people from the country [were] posing as Jews because the fear of the Jews had fallen on them.

Therefore the Jews in the rural [areas], living in the rural towns, made the fourteenth month of Adar a day of joy and feasting, a festive day of giving gifts to each other.

It is necessary [for] us to do the deeds of the one who sent me while it is day; night is coming, when no one can work!

[When] the sun rises, they gather together and lie down in their dens.

The one who made the Pleiades and Orion and who turns deep darkness into the morning and darkens day [into] night, the one who calls for the waters of the sea and pours them out on the surface of the earth, Yahweh [is] his name!

And then in that day," {declares} my Lord Yahweh, "I will make the sun go down at noon and I will darken the land on a day of light.

They lie in [the] soil of [the] streets, young and old; my young women and young men, they have fallen by the sword; you have slain on the day of {your anger}, you have slaughtered and not shown mercy.

For he says, "At the acceptable time I heard you, and in the day of salvation I helped you." Behold, now [is] the acceptable time; behold, now [is] the day of salvation!

Six days you will work, and you will do all your work.

Thus says the Lord Yahweh: "The gate of the inner courtyard facing east must be shut [on] the six of the days for work, but on the day of the Sabbath it must be opened and on the day of the new moon it must be opened.

But [because] we are of the day, we must be sober, [by] putting on the breastplate of faith and love and [as] a helmet the hope of salvation,

But the path of the righteous ones [is] like the light of dawn, leading and shining until the day {is full}.

I brought no mangled carcass to you--I bore its loss. From my hand you sought it, whether stolen by day or stolen by night. [There] I was, during the day the heat consumed me, and the cold by night, and my sleep fled from my eyes.

[If] you faint on the day of adversity, little [is] your strength.

and do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

"And on the day of your joy and in your appointed times, at the beginning of your months, you will blow on the trumpets in addition to your burnt offerings and in addition to the sacrifices of your fellowship offerings. And they will be as a memorial for you {before} your God; I [am] Yahweh your God."

On the fifth day he rose early in the morning to go, and the father of the young woman said, "Please, {enjoy yourself}," and they lingered until the day declined, and the two of them ate. And the man got up to go--he, his concubine, and his servant--but his father-in-law, the father of the young woman, said to him, "Please, the day has worn on to evening; please, spend the night, the day has drawn to a close. Spend the night here and {enjoy yourself}. You can rise early tomorrow for your journey and {go to your home}."

But the path of the righteous ones [is] like the light of dawn, leading and shining until the day {is full}.

Isaiah the prophet called to Yahweh, and he brought back the shadow on the steps where it had gone down on the steps of Ahaz, backwards ten steps.

This [is] the day Yahweh has worked; let us rejoice and be glad in him.

{As long as the earth endures}, seed and harvest, cold and heat, summer and winter, day and night will not cease.

They stood up in their place and read from the book of the law of Yahweh their God for a fourth part of the day, and for a fourth they were confessing and worshiping Yahweh their God.

[When] the sun rises, they gather together and lie down in their dens.

Do not hide your face from me in [the] day [of] my trouble. Incline your ear to me. In the day I call, answer me quickly,

Your people {will volunteer} in the day of your power. In holy splendor, from [the] womb of [the] dawn, you will have the dew of your youth.

Then they said {to one another}, "We [are] not doing right. This day is a day of good news! If we [are] silent and wait until the light of morning, they will find us and {we will be punished}. So then, come, let us go and tell the house of the king."

And God called the light Day, and the darkness he called Night. And there was evening and there was morning, [the] first day.

Yours [is the] day, yours [is the] night also. You established light and [the] sun.

Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you."

{Every day} [they] pour forth speech, and {every night} [they] tell knowledge.

Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.

Indeed, [the] wicked is spared from [the] day of disaster; he is delivered from [the] day of wrath.

The best of them [is] like a brier; [the most] upright [worse] than a thorn hedge. The day of your watchman, your punishment, has come; now their confusion will come.

Jesus replied, Are [there] not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world.

Then they returned to Jerusalem from the mountain that is called Olive Grove which is near Jerusalem, {a Sabbath day's journey away}.

I was in the Spirit on the Lord's day, and I heard behind me a great sound like a trumpet

"For look! The day [is] about to come, burning like an oven, and all the arrogant and every {evildoer} will be stubble. The coming day will consume them," says Yahweh of hosts. "It will not leave behind for them root or branch.

for which reason also I suffer these [things]. But [I am] not ashamed, because I know in whom I have believed, and I am convinced that he is able to guard [what] I have entrusted until that day.

And [the] angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,

But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

because the great day of their wrath has come, and who is able to stand?"

For Yahweh will rise up as [at] Mount Perazim; he will rave as [in the] valley at Gibeon to do his deed--his deed [is] strange-- and to work his work--his work [is] alien!

Jesus said to them, "Have you never read in the scriptures, 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'?

Then Laban and Bethuel answered, and they said, "The matter has gone out from Yahweh; we are not able to speak bad or good to you.

So Yahweh said to Samuel, "Look, I am doing something in Israel {which will cause} the two ears of everyone who hears it to tingle.

This is from Yahweh; it is wonderful in our eyes.

Now [while] they were eating Jesus took bread and, [after] giving thanks, he broke [it], and giving [it] to the disciples, he said, "Take, eat, this is my body."

And [while] they were eating, he took bread [and], [after] giving thanks, he broke [it] and gave [it] to them and said, "Take [it], this is my body."

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread,

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.

Therefore you pray in this way: "Our Father who is in heaven, may your name be treated as holy. May your kingdom come, may your will be done on earth as [it is] in heaven. Give us today our daily bread, read more.
and forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one.

And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation."

And it happened that while they were conversing, and discussing, Jesus himself also approached [and] began to go along with them,

And behold, on [that] same day, two of them were traveling to a village {named} Emmaus [that was] sixty stadia distant from Jerusalem, and they were conversing with one another about all these [things] that had happened.

Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you."

Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.