while the king of Babylon’s army was attacking Jerusalem and all of Judah’s remaining cities—against Lachish and Azekah, for they were the only ones left of Judah’s fortified cities.

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.

Have you forgotten the evils of your fathers, the evils of Judah’s kings, the evils of their wives, your own evils, and the evils of your wives that were committed in the land of Judah and in the streets of Jerusalem?

On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, Evil-merodach king of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison.

This is what the Lord says: I am about to hand over Pharaoh Hophra, Egypt’s king, to his enemies, to those who want to take his life, just as I handed over Judah’s King Zedekiah to Babylon’s King Nebuchadnezzar, who was his enemy, the one who wanted to take his life.’”

In those days and at that time—
this is the Lord’s declaration—
one will search for Israel’s guilt,
but there will be none,
and for Judah’s sins,
but they will not be found,
for I will forgive those I leave as a remnant.

“This is what the Lord says: Stand in the courtyard of the Lord’s temple and speak all the words I have commanded you to speak to all Judah’s cities that are coming to worship there. Do not hold back a word.

Fields will be purchased with silver, the transaction written on a scroll and sealed, and witnesses will be called on in the land of Benjamin, in the areas surrounding Jerusalem, and in Judah’s cities—the cities of the hill country, the cities of the Judean foothills, and the cities of the Negev—because I will restore their fortunes.”

This is the Lord’s declaration.

“This is what the Lord says: In this place, which you say is a ruin, without man or beast—that is, in Judah’s cities and Jerusalem’s streets that are a desolation without man, without inhabitant, and without beast—there will be heard again

I am about to give the command”—this is the Lord’s declaration—“and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah’s cities a desolation, without inhabitant.”

Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added.

“This is what the Lord, the God of Israel, says: This is what you will say to Judah’s king, who is sending you to inquire of Me: Watch: Pharaoh’s army, which has come out to help you, is going to return to its own land of Egypt.

At Riblah the king of Babylon slaughtered Zedekiah’s sons before his eyes, and he also slaughtered all Judah’s nobles.

So My fierce wrath poured out and burned in Judah’s cities and Jerusalem’s streets so that they became the desolate ruin they are today.

Instead, we will do everything we said we would: burn incense to the queen of heaven and offer drink offerings to her just as we, our fathers, our kings, and our officials did in Judah’s cities and in Jerusalem’s streets. Then we had enough food and good things and saw no disaster,

“As for the incense you burned in Judah’s cities and in Jerusalem’s streets—you, your fathers, your kings, your officials, and the people of the land—did the Lord not remember them? He brought this to mind.

About Egypt and the army of Pharaoh Neco, Egypt’s king, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Judah’s King Jehoiakim son of Josiah:

For this is what the Lord, the God of Israel, says concerning the houses of this city and the palaces of Judah’s kings, the ones torn down for defense against the siege ramps and the sword:

The flocks will again pass under the hands of the one who counts them in the cities of the hill country, the cities of the Judean foothills, the cities of the Negev, the land of Benjamin—the cities surrounding Jerusalem and Judah’s cities, says the Lord.

‘All the women who remain in the palace of Judah’s king will be brought out to the officials of the king of Babylon and will say:

Your trusted friends misled you
and overcame you.
Your feet sank into the mire,
and they deserted you.

“This is what the Lord of Hosts, the God of Israel, says: You have seen all the disaster I brought against Jerusalem and all Judah’s cities; look, they are a ruin today without an inhabitant in them

Did Hezekiah king of Judah and all the people of Judah put him to death? Did he not fear the Lord and plead for the Lord’s favor, and did not the Lord relent concerning the disaster He had pronounced against them? We are about to bring great harm on ourselves!”

And I will restore to this place Jeconiah son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon’—this is the Lord’s declaration—‘for I will break the yoke of the king of Babylon.’”

Indeed, I am about to summon all the clans and kingdoms of the north.”

This is the Lord’s declaration.

They will come, and each king will set up his throne
at the entrance to Jerusalem’s gates.
They will attack all her surrounding walls
and all the other cities of Judah.

Declare in Judah, proclaim in Jerusalem, and say:

Blow the ram’s horn throughout the land.
Cry out loudly and say:
Assemble yourselves,
and let’s flee to the fortified cities.

Just as underwear clings to one’s waist, so I fastened the whole house of Israel and of Judah to Me”—this is the Lord’s declaration—“so that they might be My people for My fame, praise, and glory, but they would not obey.

When the officials of Judah heard these things, they went from the king’s palace to the Lord’s temple and sat at the entrance of the New Gate.

for the days are certainly coming”—this is the Lord’s declaration—“when I will restore the fortunes of My people Israel and Judah”—the Lord’s declaration. “I will restore them to the land I gave to their ancestors and they will possess it.”

It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile.

Announce to them: Hear the word of the Lord, kings of Judah, all Judah, and all the residents of Jerusalem who enter through these gates.

After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord.

This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon).

“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and said to all the people of Judah, ‘This is what the Lord of Hosts says:

Zion will be plowed like a field,
Jerusalem will become ruins,
and the temple mount a forested hill.’

those Nebuchadnezzar king of Babylon did not take when he deported Jeconiah son of Jehoiakim, king of Judah, from Jerusalem to Babylon along with all the nobles of Judah and Jerusalem.

Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and scatter all of Judah that has gathered to you so that the remnant of Judah would perish?”

Instead, Johanan son of Kareah and all the commanders of the armies took the whole remnant of Judah, those who had returned from all the nations where they had been banished to live in the land of Judah for a while—

Then the remnant of Judah—those going to live for a while there in the land of Egypt—will have no fugitive or survivor to return to the land of Judah where they are longing to return to live, for they will not return except for a few fugitives.”

Those who escape the sword will return from the land of Egypt to the land of Judah only few in number, and the whole remnant of Judah, the ones going to the land of Egypt to live there for a while, will know whose word stands, Mine or theirs!

Yet in spite of all this, her treacherous sister Judah didn’t return to Me with all her heart—only in pretense.”

This is the Lord’s declaration.

They, the house of Israel and the house of Judah,
have dealt very treacherously with Me.
This is the Lord’s declaration.

“At that time”—this is the Lord’s declaration—“the bones of the kings of Judah, the bones of her officials, the bones of the priests, the bones of the prophets, and the bones of the residents of Jerusalem will be brought out of their graves.

Judah mourns;
her gates languish.
Her people are on the ground in mourning;
Jerusalem’s cry rises up.

This is what the Lord said to me, “Go and stand at the People’s Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.

Afterward’”—this is the Lord’s declaration—“‘King Zedekiah of Judah, his officers, and the people—those in this city who survive the plague, the sword, and the famine—I will hand over to King Nebuchadnezzar of Babylon, to their enemies, yes, to those who want to take their lives. He will put them to the sword; he won’t spare them or show pity or compassion.’

If they are indeed prophets and if the word of the Lord is with them, let them intercede with the Lord of Hosts not to let the articles that remain in the Lord’s temple, in the palace of the king of Judah, and in Jerusalem go to Babylon.’

“The days are coming”—this is the Lord’s declaration—“when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast.

“Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah.

At that time, the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the guard’s courtyard in the palace of the king of Judah.

Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying, ‘This is what the Lord says: Look, I am about to hand this city over to Babylon’s king, and he will capture it.

Zedekiah king of Judah will not escape from the Chaldeans; indeed, he will certainly be handed over to Babylon’s king. They will speak face to face and meet eye to eye.

“Look, the days are coming”—
this is the Lord’s declaration—
“when I will fulfill the good promises
that I have spoken
concerning the house of Israel
and the house of Judah.

“Yet hear the Lord’s word, Zedekiah, king of Judah. This is what the Lord says concerning you: You will not die by the sword;

I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their lives, to the king of Babylon’s army that is withdrawing.

“This is what the Lord of Hosts, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem: Will you not accept discipline by listening to My words?”—this is the Lord’s declaration.

“Take a scroll, and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations from the time I first spoke to you during Josiah’s reign until today.

Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.

When he saw them, Zedekiah king of Judah and all the soldiers fled. They left the city at night by way of the king’s garden through the gate between the two walls. They left along the route to the Arabah.

This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at Jeremiah’s dictation in the fourth year of Jehoiakim son of Josiah, king of Judah:

This is what Jeremiah the prophet commanded Seraiah son of Neriah son of Mahseiah, the quartermaster, when he went to Babylon with King Zedekiah of Judah in the fourth year of Zedekiah’s reign.

Because of the Lord’s anger, it came to the point in Jerusalem and Judah that He finally banished them from His presence. Nevertheless, Zedekiah rebelled against the king of Babylon.