And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

or his sin wherein he hath sinned he made known unto him, then shall he bring in. as his oblation a he-goat a male without defect;

and shall lean his hand upon the head of the goat, and shall slay it in the place where they slay the ascending-sacrifice before Yahweh, - a sin-bearer, it is.

Speak unto the sons of Israel, saying, - No fat, of ox or sheep or goat, shall ye eat:

and unto the sons of Israel, shalt thou speak, saying, - Take ye a he-goat, as a sin-bearer, and a calf and a young sheep, each a year old, without defect for an ascending-sacrifice;

Then brought he near the oblation of the people, - and took the sin-bearing goat which pertained to the people, and slew it and made therewith a sin-bearer, like the first.

Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.

Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:

Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about;

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.

And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung;

What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp;

When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, - and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,

Then shall ye offer one he-goat, as a sin-bearer, - and two he-lambs, of the first year, as a peace-offering.

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled.

But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.

All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal;

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.