when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And straightway he preached Christ in the synagogues, that he is the Son of God.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak.

For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

And I said, Lord, they themselves have knowledge that I went through the Synagogues putting in prison and whipping all those who had faith in you:

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues

and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down.

And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God.

Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.

Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived.

And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized.

So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio.

So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews.

And he began to speak boldly in the synagogue, but [when] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately.

So he entered into the synagogue [and] was speaking boldly for three months, discussing and attempting to convince [them] concerning the kingdom of God.

As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

And they were in all about twelve men. And going into the synagogue,