However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And straightway he preached Christ in the synagogues, that he is the Son of God.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

And I said, Lord, they know that I imprisoned and beat in the synagogues those who believed on you;

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues

And punishing them often in all the synagogues, I compelled them to blaspheme, and being exceedingly mad against them, I pursued them even to cities abroad.

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;

But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;

But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.

But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.

And they came down to Ephesus; and, as for them, he left them there, - but, himself entering into the synagogue, he reasoned with the Jews.

The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.

And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God.

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

And he went into the synagogue,

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,