Do all have gifts of healings? Do all speak with various languages? Do all interpret?

There are various kinds of workings, but the same God, who works all things in all.

And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."

to another, power for working wonders; to another, prophetic insight; to another, the power to discriminate between the true Spirit and false spirits; to another, various ecstatic utterances; and to another, the power to explain them.

there are various forms of service, and the same Lord;

But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18].

Now there are various kinds of gifts, but the same Spirit.

Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;

so that there may be no disunion in the body, but that the various members should have a common concern for one another.

All things are allowable - but, not all things, are profitable, - all things are allowable - but, not all things, upbuild.

Are all apostles? Are all prophets? Are all teachers? Are all mighty works?

All things, covereth, all things, believeth, all things, hopeth, all things, endureth.

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ].

I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

that in all things ye are made rich by him, in all learning and in all knowledge: