But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] far more than a prophet [who foretells the future].

and screaming with a loud voice, he said, “What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”

and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual].

“Let us alone! What business do we have [in common] with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

Seeing Jesus, he cried out [with a terrible voice from the depths of his throat] and fell down before Him [in dread and terror], and shouted loudly, “What business do we have [in common] with each other, Jesus, Son of the Most High God? I beg You, do not torment me [before the appointed time of judgment]!”

Jesus said to her, “[Dear] woman, what is that to you and to Me? My time [to act and to be revealed] has not yet come.”

I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me];

And all those who had believed [in Jesus as Savior] were together and had all things in common [considering their possessions to belong to the group as a whole].

Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus.

Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all.

At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

But Peter said, “Not at all, Lord, for I have never eaten anything that is common (unholy) and [ceremonially] unclean.”

And the voice came to him a second time, “What God has cleansed and pronounced clean, no longer consider common (unholy).”

He said to them, “You know that it is unlawful for a Jewish man to associate with or befriend a Gentile, or to visit him; and yet God has shown me that I am not to call anyone common or [ceremonially] unclean.

But I said, ‘Not at all, Lord; for nothing common (unholy) or [ceremonially] unclean has ever entered my mouth.’

But the voice from heaven answered a second time, ‘What God has cleansed and pronounced clean, no longer consider common (unholy).’

And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

What harmony can there be between Christ and Belial (Satan)? Or what does a believer have in common with an unbeliever?

To Titus, my true child in a common faith: Grace and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Savior.

How much greater punishment do you think he will deserve who has rejected and trampled under foot the Son of God, and has considered unclean and common the blood of the covenant that sanctified him, and has insulted the Spirit of grace [who imparts the unmerited favor and blessing of God]?

sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated.

Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].

These [kings] have one purpose [one mind, one common goal], and they give their power and authority to the beast.