when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.

if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so.

and wherever he enters, say to the master of the house: "thus saith our master; where is the chamber, where I shall eat the passover with my disciples?"

then advancing, he went directly up to him, saying, master, master, and kissed him.

The disciple is not above his master: but every one that is perfect shall be as his master.

then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.

so he sent for every one of his master's debtors in private, he ask'd the first, how much do you owe my master?

and you masters have a just regard to them, by softning your authority: knowing that both their and your master is in heaven, where there is no respect of persons with him.

as for you, masters, give to your servants what is just and suitable: considering that you also have a master in heaven.

neither take the title of masters, for you have but one master, who is the Messias.

as likewise Jesus and his disciples, who were all invited to the feast.

now fill out, said he, and carry it to the steward of the feast, which accordingly they did.

Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

for it was just before the passover, which is a feast of the Jews.

Jews feast of the tabernacles drawing nigh,

do you go up to this feast, as for me I do not go with you to it, because my time is not yet accomplished.

but when his brethren were gone, he went likewise to the feast, not openly, but in secret.

during the feast the Jews were in search of him, and said, where can he be?

but about the middle of the feast, Jesus went publickly into the temple, and taught.

In the last day, the most solemn day of the feast, Jesus being there, raised his voice, and said, if any man thirst, let him come to me, and drink.

At length the feast of the dedication was kept at Jerusalem, when the weather happen'd to be foul.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

The next day, a crowd of people that were come to the feast, hearing that Jesus was on the road to Jerusalem, took branches of palm-trees,

In the mean time, among the rest that came to worship at the feast,

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread:

said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit.

after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.

therefore let us keep the feast, not with old leaven, the leaven of malice and wickedness; but with unaffected sincerity and truth.

the kingdom of the Messiah is such, as when a certain king made a wedding-feast for his son.

then he said to his servants, the feast is ready, but they who were invited were very unworthy.

ye know that in two days the feast of the passover will begin, and the son of man be delivered up to be crucified.

Now the first day of the feast of unleavened bread, the disciples came to Jesus, and said, where would you have us make the preparations for the paschal-supper?

Now it was customary at that feast for the governor to release a prisoner, such as the people should nominate.

Within two days was the feast of the passover, and of unleavened bread. and the chief priests, with the Scribes, contriv'd how they might seize Jesus by surprize, and put him to death.

Now during the feast, it was customary to release a prisoner, to be nominated by the people.

Now his parents went every year to Jerusalem at the paschal feast.

but when you make a feast call the poor, and maimed, the lame and blind:

for this son of mine was dead, and is come to life: he was lost, and is found again. and then they began their feast.

but it was necessary to feast and rejoice, because your brother here was dead, and is again alive: he was lost and is now found.

Now the feast of unleaven'd bread, which is call'd the passover,

now as it was customary for the governor to release one of the prisoners at the feast;