And he says to them, Draw out now, and carry it to the feast-master. And they carried it.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

And he said to the master of the house, When you give a feast, do not send for your friends and your brothers and your family or your neighbours who have wealth, for they may give a feast for you, and so you will get a reward.

His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.'

His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.'

And while they went to get oil, the master came; and those who were ready went in with him to the feast: and the door was shut.

And you, [be] like people who are waiting for their master when he returns from the wedding feast, so that [when he] comes back and knocks, they can open [the door] for him immediately.

And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes.

When the master of the family shall have arisen, and shut the door, and ye shall begin to stand without, and to knock at the door, saying, Master, master, open it for us! and he answering will tell you, I know you not whence ye are:

It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house Beelzebul (Satan), how much more [will they speak evil of] the members of his household.

He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.

For, if we live, our life is for the Master, and, if we die, our death is for the Master. Whether, then, we live or die we belong to the Master.

Now the feast of the Jews, the feast of tabernacles, was at hand.

Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.

when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.

I am now standing at the door and am knocking. If any one listens to My voice and opens the door, I will go in to be with him and will feast with him, and he shall feast with Me.

And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

So the slaves of the master of the house came [and] said to him, 'Master, did you not sow good seed in your field? How then does it have darnel?'

Afterwards came also the other virgins, saying, 'Master, master open to us.'

The disciple is not greater than his master, but everyone whose learning is complete will be like his master.

And as soon as he was come, he went straightway to him, and said unto him, "Master, master," and kissed him.

And the slave came [and] reported these [things] to his master. Then the master of the house became angry [and] said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!'

And he summoned each one of his own master's debtors [and] said to the first, 'How much do you owe my master?'

Why call ye me 'Master, Master': and do not as I bid you?

And say to the master of the house, The Master says, Where is the guest-room, where I may take the Passover with my disciples?

And wherever he shall go in, say ye to the master of the house, The Master saith, Where is the guest-chamber, where I may eat the passover with my disciples?

The servant then fell to the ground [before his master] and humbly implored him, saying, 'Master, [please] be patient with me and I will repay you everything [I owe].'

Neither assume the title 'Master' [i.e., teacher], for [only] one is your Master, the Christ [i.e., God's specially chosen one].

that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive.

Then the disciple who was dear to Jesus said to Peter, "It is the Master!" When Simon Peter heard that it was the Master, he put on his clothes, for he had taken them off, and sprang into the sea.

"Who, then," replied the Master, "is that trustworthy steward, the careful man, who will be placed by his master over his establishment, to give them their rations at the proper time?

But Zacchaeus stood forward and said to the Master: "Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much."

Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves.

And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times";

"Not every one who says to me, 'Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.

Many will say to me on that day, "'Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?'

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

Do you not know you are the servants of the master you obey, of the master to whom you yield yourselves obedient, whether it is Sin, whose service ends in death, or Obedience, whose service ends in righteousness?

To Tryphaena and Tryphosa, who have worked hard for the Master; to my dear friend Persis, for she has done much hard work for the Master;

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted.

Since you know that it is from the Master that you will receive the inheritance which will be your recompense. You are serving Christ, the Master.

These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;

being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.

And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

Masters, [on your part] deal with your slaves justly and fairly, knowing that you also have a Master in heaven.

And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying.

Slaves, always obey your earthly masters, not only when their eyes are on you, as if you had but to please men, but giving them ungrudging service, in your reverence for the Master.

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

The Jews therefore sought him at the feast, and said, Where is he?

But when it was now the midst of the feast Jesus went up into the temple, and taught.

as likewise Jesus and his disciples, who were all invited to the feast.

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.

Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

for it was just before the passover, which is a feast of the Jews.

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

The kingdom of heaven is like a certain king, who made a feast when his son was married,

And sent out his servants to get in the guests to the feast: and they would not come.

Then he said to his servants, The feast is ready but the guests were not good enough.

Go then to the cross-roads, and get all those whom you see to come to the bride-feast.

And those servants went out into the streets, and got together all those whom they came across, bad and good: and the feast was full of guests.

But they said, Not while the feast is going on, for fear of trouble among the people.

And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.

At length the feast of the dedication was kept at Jerusalem, when the weather happen'd to be foul.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

The next day, a crowd of people that were come to the feast, hearing that Jesus was on the road to Jerusalem, took branches of palm-trees,

In the mean time, among the rest that came to worship at the feast,

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,

And the chance came when Herod on his birthday gave a feast to his lords, and the high captains, and the chief men of Galilee;

Now the feast of unleavened bread drew nigh, which is called the Passover.

Now he must needs release unto them at the feast one prisoner.

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread:

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.

It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:

But they said, Not while the feast is going on, for fear there may be trouble among the people.

Now at the feast every year he let one prisoner go free at their request.

And every year his father and mother went to Jerusalem at the feast of the Passover.

And when he was twelve years old, they went up, as their way was, to the feast;

And when the days of the feast came to an end and they were going back, the boy Jesus was still in Jerusalem, but they had no knowledge of it:

And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go [and] prepare, so that you can eat the Passover?"

And he said to me, Put in the book, Happy are the guests at the bride-feast of the Lamb. And he said to me, These are the true words of God.

And I saw an angel taking his place in the sun; and he was crying with a loud voice, saying to all the birds in flight in the heavens, Come together to the great feast of God;

I tell you, many will come from the east and from the west and take their seats at the feast with Abraham and Isaac and Jacob, 'in the kingdom of heaven,

'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

to feast on the flesh of kings, generals, heroes, of horses and their riders; yes, the flesh of all men, freemen and slaves, great and small."

And he gave teaching in the form of a story to the guests who came to the feast, when he saw how they took the best seats; saying to them,

And then the giver of the feast will come to you and say, Give your place to this man; and you, with shame, will have to take the lowest seat.

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.