Now in a large house there are not only vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common).

Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.

Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain,

But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.”

Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?

and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty,