Now, beholding the boldness of Peter and John, and perceiving that they were unlettered and ignorant men, they were wondering; they also were recognizing them, that they had been with Jesus;

And I do not wish you to be ignorant, brethren, that oftentimes I purposed to come to you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the gentiles.

Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death?

Or, are ye ignorant, brethren, (for I am speaking to those who know law), that the law has dominion over the man as long as he lives?

for, being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God;

For I do not wish you, brethren, to be ignorant of this mystery (lest ye be wise in your own conceits), that a hardening, in part, has befallen Israel, until the fulness of the gentiles come in;

For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

Now concerning the spiritual gifts, brethren, I do not wish you to be ignorant.

but, if any is ignorant, let him be ignorant.

For we do not wish you to be ignorant, brethren, concerning our tribulation which befell us in Asia; that we were exceedingly weighed down beyond our power, insomuch that we despaired even of life:

that we might not be over-reached by Satan; for we are not ignorant of his devices.

But we do not wish you to be ignorant, brethren, concerning those falling asleep, that ye sorrow not even as the rest who have no hope;

though formerly I was a blasphemer, and a persecutor, and injurious; but I obtained mercy, because I, being ignorant, did it in unbelief;

But the foolish and ignorant questionings reject, knowing that they beget strifes;

able to bear with the ignorant and erring, since he himself also is encompassed with infirmity;

But these, as irrational creatures, born naturally for capture and destruction, railing in matters of which they are ignorant, shall in their destruction be also destroyed,

as also in all his letters, speaking in them of these things; in which are some things hard to be understood, which the ignorant and unstable wrest, as they do also the other Scriptures, to their own destruction.