Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil;

and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,

and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;'

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,

as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,'

and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'

And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;

And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,

and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;

and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.'

'I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

for I delight in the law of God according to the inward man,

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,

and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith is it?

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

of one another the burdens bear ye, and so fill up the law of the Christ,

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

who came not according to the law of a fleshly command, but according to the power of an endless life,

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

so speak ye and so do, as about by a law of liberty to be judged,