Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham.

"father against son and son against father; mother against daughter and daughter against her mother; mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."

For you are all sons of light, and sons of day. We are not of night nor of darkness.

to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ).

Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.

For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be God's Son,"

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;

And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?

Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.

What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.