And as for rayment, why should that give you pain? consider the lillies of the field how they grow; they toil not, neither do they spin.

now if God thus adorns the flower of the field, which thriving to day, is to morrow thrown into the oven, how much more shall he provide for you, if you have any degree of faith?

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field:

so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares?

He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field.

Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field.

the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one:

Again, the kingdom of heaven is like a treasure hid in a field: a man finds this treasure and buries it again, then goes in great joy, sells all that he hath, and purchases that field.

if any man be in the field, let him not return back to take his coat.

of two persons, who shall be then in the field, one shall be taken, and the other left.

and having consulted together, they laid out the money in buying the potter's field, to serve for a burying place for strangers.

for this reason the field is called the field of blood to this day.

and gave them for the potter's field, as the Lord appointed me."

not him that is in the field return back to fetch his garment.

now if God thus cloaths the flowers, which exist to-day in the field, and to-morrow are thrown into the oven: how much more will he cloath you, O distrustful men?

Who of you having a servant, that plows, or feeds your cattle, will immediately upon his coming from field, say to him, come and sit at table?

then let not him that is on the house-top venture down to secure his furniture: and he that is in the field, let him not return back.

two men shall be in the field, the one shall be taken, and the other left.

but after he had purchased a field with the reward of his iniquity, he fell down, his belly burst, and all his bowels gushed out:

a fact so generally known to the inhabitants of Jerusalem, that they called the field in their tongue, Aceldema, that is to say, the field of blood.

For we are fellow labourers employed by God: you are his field, and his mansion.

let the rich be humbled by his instability: for he is as transitory as a flower in the field.