I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.

If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!

Thou wilt say, then - Branches were broken out in order that, I, might he grafted in.

For, if, God, hath not spared, the natural branches, neither, thee, will he spare!

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

After these things, I saw, and 1o! a great multitude, - which, to number it! no one was able, - of every nation, and of all tribes, and peoples, and tongues; standing before the throne, and before the Lamb; arrayed in white robes, and palm-branches in their hands; -

which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, - so that the birds of heaven come, and lodge among its branches.

And, the chief multitude, spread their own mantles in the way, and, others, were cutting off young branches from the trees, and spreading them in the way;

and, as soon as it is sown, springeth up, and becometh greater than all garden plants, and produceth large branches, so that, under the shade thereof, the birds of heaven can find shelter.

And, many, spread out, their mantles, along the way, and, others, young branches, - cutting them out of the fields.

It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

took the branches of the palm trees, and went out to meet him, and began crying aloud - Hosanna! Blessed is he that is coming in the name of the Lord, - even the King of Israel!

Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.

And, another messenger, came forthout of the altar, who hath authority over the fire, - and called out with a loud voice, unto him who had the sharp sickle, saying - Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; because the grapes thereof are fully ripe.

And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.

Moreover, I say unto you - In nowise, will I drink, henceforth, of this produce of the vine, until that day, whensoever I shall drink it with you, new, in the kingdom of my Father.

Verily, I say unto you - No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.

And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

For, I say unto you - In nowise shall I drink henceforth of the fruit of the vine, until, the kingdom of God, shall come.