During the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

and Shemaiah's son Obadiah, who was the grandson of Galal, who was fathered by Jeduthun, and Asa's son Berechiah, who was the grandson of Elkanah, who lived in the villages of the Netophathites.

Nevertheless, the high places were not removed, even though Asa's heart was blameless toward the LORD all of his life.

The rest of Asa's accomplishments, his strength, everything that he undertook, and the cities that he fortified are written in the Book of the Chronicles of the Kings of Judah, are they not? However, as he approached old age, he became diseased in his feet.

Asa's son Jehoshaphat became king over Judah during the fourth year of the reign of King Ahab of Israel.

He also removed the high places and incense altars from all of the cities of Judah. As a result, the kingdom enjoyed rest under Asa's leadership.

They all assembled in Jerusalem during the third month of the fifteenth year of Asa's reign.

Nevertheless, the high places were not removed from Israel, even though Asa's heart was blameless all of his life.

Asa's son Jehoshaphat succeeded him as king, and he consolidated his authority over Israel

so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.

In response, Asa flew into a rage and locked up the seer in stocks in the palace prison because of what Hanani had told him. Asa also tortured some of the people of Israel at that time.

Encouraged by what Oded's son Azariah the prophet had said in his prophecy, Asa removed the detestable idols from throughout the entire territories of Judah and Benjamin, and from the cities that he had captured in the hill country of Ephraim. He repaired the LORD's altar that stood in front of the vestibule of the LORD's Temple.

But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus.

"This is what the LORD God of your ancestor David says: "You haven't lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality just like Ahab's dynasty did! And you've killed your brothers who were better than you your own father's dynasty!

Asa began to reign as Judah's king during the twentieth year of the reign of Jeroboam as king over Israel.

He removed his mother Maacah from her position as Queen Mother because she had made a detestable image dedicated to Asherah. Asa cut down his mother's idol, crushed it, and burned it at the Kidron Brook.

Asa brought into the LORD's Temple the things that his father had dedicated, as well as his own dedicated gifts such as silver, gold, and temple service implements.

Jeroboam's son Nadab became king over Israel during the second year of the reign of King Asa over Judah. He reigned over Israel for two years,

Baasha killed him during the third year of the reign of King Asa of Judah and took Nadab's place as king.

During the third year of the reign of King Asa of Judah, Ahijah's son Baasha became king over all of Israel. He reigned for 24 years at Tirzah.

During the twenty-sixth year of the reign of King Asa of Judah, Baasha's son Elah became king over Israel and reigned at Tirzah for two years.

Zimri went inside, attacked him, and killed him in the twenty-seventh year of the reign of King Asa of Judah, and then became king in Elah's place.

Omri's son Ahab became king over Israel in the thirty-eighth year of King Asa of Judah. He reigned over Israel in Samaria for 22 years.

Solomon's descendants included Rehoboam, his son Abijah, his son Asa, his son Jehoshaphat,

Ishmael threw the bodies of the men he killed on account of Gedaliah into the cistern that King Asa had made for protection against King Baasha of Israel. That is the same one Nethaniah's son Ishmael filled with those he killed.

Then Abijah died, as had his ancestors, and he was buried in the City of David. Abijah's son Asa reigned in his place, and during his lifetime the land enjoyed rest for ten years.

Asa and his army pursued the Ethiopians as far as Gerar. So many Ethiopians died that their army could not recover, because it had been shattered in the LORD's presence and in the presence of his army. The Israelis carried off a lot of plunder, too.

King Asa removed his mother Maacah from her position as Queen Mother because she had made a detestable image dedicated to Asherah. He cut down his mother's idol, crushed it, and burned it at the Kidron Brook.

Asa brought into God's Temple the things that his father had dedicated, as well as his own dedicated gifts such as silver, gold, and temple service implements.

But Asa removed some silver and gold from the treasuries of the LORD's Temple and from his royal palace and sent them to King Ben-hadad of Aram, who lived in Damascus.

Eventually, Abijah died, as did his ancestors, and he was buried in the City of David. His son Asa succeeded him as king.

Asa practiced what the LORD considered to be right, just like his ancestor David.

A state of continual military unrest existed between Asa and King Baasha of Israel throughout their lifetimes.

King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali.

Then Asa died, as had his ancestors, and he was buried with his ancestors in the City of David, his ancestor. His son Jehoshaphat reigned in his place.

Meanwhile, a state of war continued to exist between Asa and Baasha king of Israel, throughout their reigns.

Zimri reigned for seven days at Tirzah during the twenty-seventh year of the reign of King Asa of Judah. At that time, the army was encamped in a siege against Gibbethon of Philistia.

During the thirty-first year of the reign of King Asa of Judah, Omri became king over Israel. He reigned for twelve years, six of them at Tirzah.

He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places.

He also eliminated the male cult prostitutes who still remained from the time of his father Asa.

He followed the example of his father Asa and never departed from it, practicing what the LORD considered to be right.

Asa practiced what the LORD his God considered to be right

Asa built fortified cities throughout Judah while the land lay undisturbed, because the LORD had given him peace so that no one went to war against him during those years.

Asa kept a standing army of 300,000 soldiers from Judah equipped with large shields and spears, as well as 280,000 soldiers from Benjamin, also bearing shields and wielding bows. All of them were valiant soldiers.

Asa went out to engage him in battle, and they drew up their battle lines at Mareshah in the Zephathah Valley.

Asa cried out to the LORD his God, telling him, "LORD, there is no one except for you to help between the powerful and the weak. So help us, LORD God, because we're depending on you and have come against this vast group in your name. LORD, you are our God. Let no mere mortal man defeat you!"

So the Lord defeated the Ethiopians right in front of Asa and Judah, and the Ethiopians ran away.

so he went out to meet Asa and rebuked him:

"Listen to me, Asa, Judah, and Benjamin! The LORD is with you when you are with him. If you seek him, he will allow you to find him, but if you abandon him, he will abandon you. Israel lived for years without the true God, priests to teach them, and the Law,

Asa experienced no more war until the end of the thirty-fifth year of his reign.

So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel. They conquered Ijon, Dan, Bel-maim, and all of the storage centers in Naphtali.

Then King Asa brought his entire army of Judah to carry away the building stones and the timber that Baasha had been using to surround Ramah, and he used those materials to fortify Geba and Mizpah.

Right about then, Hanani the seer came to King Asa of Judah and rebuked him. "Because you have put your trust in the king of Aram and have not relied on the LORD your God, the army of the king of Aram has escaped from your control.

Now the accomplishments of Asa from first to last are written in the Book of the Kings of Judah.

In the thirty-ninth year of his reign, Asa suffered from a foot disease. Even though he suffered greatly, he never sought the LORD, but instead looked to doctors.

As a result, in the forty-first year of his reign, Asa died, as had his ancestors,

by placing troops in all of the fortified citadels through Judah and by establishing garrisons throughout the land of Judah and in the cities that his father Asa had captured.

However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.

The Gatekeepers: Shallum's descendants, Ater's descendants, Talmon's descendants, Akkub's descendants, Hatita's descendants, Shobai's descendants: 138

Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.

Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."

Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.

All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?

Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her.

Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.

Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.

When Jacob saw Rachel, the daughter of Laban, his mother's brother, accompanied by Laban's sheep, Jacob approached the well, rolled the stone from the opening of the well, and then watered his mother's brother Laban's flock.

So Laban entered Jacob's tent, Leah's tent, and the tents of the two maid servants, but he didn't find them. Then he left Leah's tent and entered Rachel's tent.

At this the king asked, "Isn't there still someone left from Saul's household to whom I may show God's gracious love?" "There's Jonathan's son. He has maimed feet," Ziba answered.

But David's brother Shimeah's son Jonadab reported, "Your majesty, don't assume they've killed all of the young men the king's sons only Amnon has died, since that was Absalom's intention from the day Amnon raped his sister Tamar.

Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"

The king responded, "If he's alone, he's bringing some news to report." As the man continued to draw near and approach the palace, the watchman observed another man running. So he called out to the gatekeeper, "There's another man running by himself!" The king replied, "He's also bringing some news to report!"

Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel.

But Zeruiah's son Abishai came to David's aid, attacked the Philistine, and killed him. After this, David's army told him, "You're not going out anymore with us to battle, so Israel's beacon won't be extinguished!"

Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"

But Joseph observed that his father had laid his right hand on Ephraim's head. That displeased him, so he grabbed his father's hand and started to move it from Ephraim's head to Manasseh's head.

"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it.

But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death.

Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.

The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."

"Let's go attack Judah, let's terrorize it, and let's conquer it for ourselves. Then we'll install Tabeel's son as king!"'

As a result, you have forgotten the LORD who made you, who stretched out the heavens and laid the earth's foundations, and you live in constant fear every day because of the oppressor's fury, since he's ready to destroy. Now where is the oppressor's fury?

So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan,

Jeroham's son Ibneiah, Uzzi's son Elah, who was also Michri's grandson, and Shephatiah's son Meshullam, who was the grandson of Reuel and great-grandson of Ibnijah,

Mattan's son Shephatiah, Pashhur's son Gedaliah, Shelemiah's son Jucal, and Malchijah's son Pashhur heard the words that Jeremiah was speaking to all the people:

Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.

Some of the leaders of the descendants of Ephraim, including Johanan's son Azariah, Meshillemoth's son Berechiah, Shallum's son Jehizkiah, and Hadlai's son Amasa, stood up to the army as they were coming back from the battle

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

"When a man's head becomes bare, he's bald, but he's clean.

"Neither your father's nakedness nor your mother's nakedness is to be exposed. She's your mother, so you are not to have sexual relations with her.

"You are not to have sexual relations with your father's wife. It's your own father's nakedness.