And Balak's anger was kindled against Balaam. And he struck his hands together. And Balak said to Balaam, I called you to curse my enemies, and behold, you have kept on blessing these three times.

And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.

And Balak did as Balaam had spoken. And Balak and Balaam offered on the altar a bull and a ram.

And Jehovah put a word in Balaam's mouth and said, Return to Balak, and so you shall speak.

And Balak the son of Zippor saw all that Israel had done to the Amorites.

And Moab said to the elders of Midian, Now this company is licking up all around us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

And the elders of Moab and the elders of Midian pulled up stakes with the rewards of divination in their hand. And they came to Balaam and spoke the words of Balak to him.

And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying,

And Balaam rose up in the morning and said to the leaders of Balak, Go into your land, for Jehovah refuses to let me go with you.

And the leaders of Moab rose up. And they went to Balak and said, Balaam refuses to come with us.

And Balak sent leaders again, more and more honorable than those.

And they came to Balaam and said to him, So says Balak the son of Zippor, Please let nothing hinder you from coming to me.

And the Angel of Jehovah said to Balaam, Go with the men. But only the word that I shall speak to you, that you shall speak. So Balaam went with the leaders of Balak.

And when Balak heard that Balaam had come, he went out to meet him, to a city of Moab, in the border of Arnon, which is in the outermost border.

And Balak said to Balaam, Did I not earnestly send to you to call you? Why did you not come to me? Am I not able indeed to lift you up to honor?

And Balaam said to Balak, Lo, I have come to you. Have I now any power at all to say anything? The word that God puts in my mouth, that I shall speak.

And Balaam went with Balak, and they came to Kirjath-huzoth.

And Balak offered oxen and sheep, and sent to Balaam and to the leaders that were with him.

And it happened on the next day Balak took Balaam and brought him up into the high places of Baal, so that from there he might see the edge of the people.

And Balaam said to Balak, Build me here seven altars, and prepare here seven oxen and seven rams for me.

And Balaam said to Balak, Stand by your burnt offering, and I will go. Perhaps Jehovah will come to meet me. And whatever He reveals to me I will tell you. And he went to a high place.

And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.

And Balak said to Balaam, What have you done to me? I took you to curse my enemies, and behold, you have kept on blessing them!

And Balak said to him, Please come with me to another place from where you may see them. You shall see only their edge, and shall not see them all. And curse them from there for me.

And he said to Balak, Stand here by your burnt offering while I meet Him yonder.

And Jehovah met Balaam and put a word in his mouth, and said, Go again to Balak and say this.

And when he came to him, behold, he stood by his burnt offering, and the leaders of Moab were with him. And Balak said to him, What has Jehovah spoken?

And he took up his parable and said, Rise up, Balak, and hear. Listen to me, son of Zippor.

And Balak said to Balaam, Neither curse them at all nor bless them at all.

But Balaam answered and said to Balak, Did I not tell you, saying, All that Jehovah speaks, that I must do?

And Balak said to Balaam, Please, come. I will bring you into another place. Perhaps it will please God that you will curse them for me from there.

And Balak brought Balaam to the top of Peor that looks toward Jeshimon.

And Balaam said to Balak, Build seven altars here for me, and prepare seven bulls and seven rams here for me.

And Balak did as Balaam had said, and offered a bull and a ram on the altar.

And Balaam said to Balak, Did I not speak also to your messengers whom you sent to me, saying,

If Balak would give me his house full of silver and gold, I cannot go beyond the mouth of Jehovah, to do good or bad of my own mind. What Jehovah said, that I will speak.

And Balaam rose up, and went and returned to his place. And Balak also went his way.

Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you.

And now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them

O My people, remember now what Balak king of Moab planned, and what Balaam the son of Beor answered him from Shittim to Gilgal, so that you may know the righteous acts of Jehovah.

And it happened when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, then Jacob went near and rolled the stone from the well's mouth, and watered the flocks of Laban his mother's brother.

And Laban went into Jacob's tent, and into Leah's tent, and into the tents of the two slave women, and he did not find. And he went out of Leah's tent, and entered into Rachel's tent.

And you write for the Jews as it pleases you, in the king's name, and seal it with the king's ring. For the writing which is written in the king's name and sealed with the king's ring, no man may turn back.

And you shall not lust after your neighbor's wife, nor shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is your neighbor's.

And if the man does not want to take his brother's wife, then let his brother's wife go up to the gate to the elders and say, My husband's brother refuses to raise up a name in Israel to his brother. He will not perform my levirate.

And seven priests carrying seven ram's horns before the ark of Jehovah went on without stopping and blew with the ram's horns. And the armed men went in front of them. But the rear guard came after the ark of Jehovah as the priests were going on and blowing with the ram's horns.

And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and he has gotten all this glory from that which was our father's.

And Gilead's wife bore him sons. And his wife's sons grew up, and they threw Jephthah out and said to him, You shall not inherit in our father's house. For you are the son of another woman.

And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.

And Pharaoh's cup was in my hand. And I took the grapes and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put each one's silver in his sack's mouth.

And Joseph saw that his father laid his right hand on the head of Ephraim, and it was evil in his eyes. And he held up his father's hand to remove it from Ephraim's head to Manasseh's head.

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is your neighbor's.

even look for the best and fittest of your master's sons, and set him on his father's throne, and fight for your master's house.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.

And it happened at the time the chest was brought into the king's office by the Levites, and when they saw that the silver was abundant, the king's scribe and the high priest's officer came and emptied the chest, and took it and carried it to its place again. So they did day by day, and gathered a great amount of silver.

But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it.

And the king's servants in the king's gate said to Mordecai, Why do you transgress the king's command?

Then the king's scribes were called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king's lieutenants, and to the governors who were over every province, and to the rulers of every people of every province, according to the writing of it, and to every people according to their language. It was written in the name of King Ahasuerus and sealed with the king's ring.

And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth.

Speak to the sons of Israel, and take a rod from each of them for a father's house, of all their rulers, for their fathers' house, twelve rods. Write every man's name upon his rod.

If a man has a son who is stubborn and rebels, who will not obey his father's voice or his mother's voice, even when they have chastened him he will not listen to them,

then they shall bring the girl out to the door of her father's house, and the men of her city shall stone her with stones so that she dies, because she has done foolishness in Israel to play the harlot in her father's house. So you shall put evil away from among you.

A man shall not take his father's wife, nor uncover his father's skirt.

If brothers live together, and one of them dies and has no child, the wife of the dead shall not marry outside to a stranger. Her husband's brother shall go in to her and take her as a wife for himself, and perform the duty of a husband's brother to her.

then his brother's wife shall come to him in the presence of his elders, and take off his shoe from his foot, and spit in his face, and shall answer and say, So shall it be done to that man who will not build up his brother's house.

And Jehovah smelled a sweet odor. And Jehovah said in His heart, I will never again curse the ground for man's sake, because the imagination of man's heart is evil from his youth. And I will not again smite every living thing as I have done.

And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai. And the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

And Terah took Abram his son, and Lot, the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And he went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Haran and lived there.

And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite lived then in the land.

And they took Lot, Abram's brother's son, who lived in Sodom, and all his goods, and went away.

Cursed is he who lies with his father's wife, because he uncovers his father's skirt. And all the people shall say, Amen.

And it happened when Joshua had spoken to the people, the seven priests bearing the seven ram's horns passed on before Jehovah and blew the ram's horns. And the ark of the covenant of Jehovah followed them.

And the armed men went before the priests who blew with the ram's horns. And the gathering army came after the ark, as the priests were going on and blowing with the ram's horns.

And the people shouted when the priests blew with the ram's horns. And it happened when the people heard the sound of the ram's horns, and the people shouted with a great shout, the wall fell down flat, so that the people went up into the city, each man straight before him. And they took the city.

Southward it was Ephraim's, and northward it was Manasseh's. And the sea is its border. And they met together in Asher on the north, and in Issachar on the east.