but whatever does not have fins and scales in the seas and in the rivers, of all the teeming life in the waters, and of all the living creatures that are in the waters, they are [to be considered] detestable to you.

Thus says the Lord of hosts (armies), ‘I will punish Amalek for what he did to Israel, how he set himself against him on the way when Israel came up from Egypt.

As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you.”

The advice of Ahithophel, which he gave in those days, was as if a man had consulted the word of God; that is how all Ahithophel’s counsel was regarded by both David and Absalom.

When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.”

So Hiram sent word to Solomon, saying, “I have heard the message which you sent to me; I will do everything you wish concerning the cedar and cypress timber.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].”

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.”

When I considered how to understand this,
It was too great an effort for me and too painful

Until I came into the sanctuary of God;
Then I understood [for I considered] their end.

I considered my ways
And turned my feet to [follow and obey] Your testimonies.

Even a [callous, arrogant] fool, when he keeps silent, is considered wise;
When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

When I saw, I considered it well;
I looked and received instruction.

Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

You turn things upside down [with your perversity]!
Shall the potter be considered equal with the clay,
That the thing that is made would say to its maker, “He did not make me”;
Or the thing that is formed say to him who formed it, “He has no understanding”?

But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

The days of punishment have come;
The days of retribution are at hand;
Let Israel know this!
The prophet is [considered] a fool;
The man [of God] who is inspired is [treated as if] demented,
Because of the abundance of your wickedness and guilt,
And because your deep antagonism [toward God and the prophets] is so great.