Evening came and then morning: the fifth day.

On the fifth day Shelumiel son of Zurishaddai, leader of the Simeonites, presented an offering.

“On the fifth day present nine bulls, two rams, 14 male lambs a year old—all unblemished—

He got up early in the morning of the fifth day to leave, but the girl’s father said to him, “Please keep up your strength.” So they waited until late afternoon and the two of them ate.

The wall was completed in 52 days, on the twenty-fifth day of the month Elul.

On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, Evil-merodach king of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison.

In the thirtieth year, in the fourth month, on the fifth day of the month, while I was among the exiles by the Chebar Canal, the heavens opened and I saw visions of God.

On the fifth day of the month—it was the fifth year of King Jehoiachin’s exile—

In the sixth year, in the sixth month, on the fifth day of the month, I was sitting in my house and the elders of Judah were sitting in front of me, and there the hand of the Lord God came down on me.

In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a fugitive from Jerusalem came to me and reported, “The city has been taken!”

He began the journey from Babylon on the first day of the first month and arrived in Jerusalem on the first day of the fifth month since the gracious hand of his God was on him.

In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month in the fourteenth year after Jerusalem had been captured, on that very day the Lord’s hand was on me, and He brought me there.

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

At the Lord’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month in the fortieth year after the Israelites went out of the land of Egypt.

On the tenth day of the fifth month—which was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the commander of the guards, entered Jerusalem as the representative of the king of Babylon.

In the seventh year, in the fifth month, on the tenth day of the month, some of Israel’s elders came to consult the Lord, and they sat down in front of me.

On the seventh day of the fifth month, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, the commander of the guards, a servant of the king of Babylon, entered Jerusalem.

The fifth, for the fifth month, was the commander Shamhuth the Izrahite; 24,000 were in his division.

It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile.

At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents.”

the fifth to Malchijah, the sixth to Mijamin,

the fifth to Nethaniah, his sons, and his brothers—12

Elam the fifth, Jehohanan the sixth,
and Eliehoenai the seventh.

Obed-edom also had sons:
Shemaiah the firstborn, Jehozabad the second,
Joah the third, Sachar the fourth,
Nethanel the fifth,

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

But in the fifth year you may eat its fruit. In this way its yield will increase for you; I am Yahweh your God.

If anyone eats a holy offering in error, he must add a fifth to its value and give the holy offering to the priest.

Because they were unfaithful to the Lord, in the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem

There was no war until the thirty-fifth year of Asa’s reign.

The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.

If the one who brought it decides to redeem it, he must add a fifth to the assessed value.

But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.

If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.

If it is one of the unclean livestock, it must be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.

If a man decides to redeem any part of this tenth, he must add a fifth to its value.

Ezra came to Jerusalem in the fifth month, during the seventh year of the king.

Sanballat sent me this same message a fifth time by his aide, who had an open letter in his hand.

The fifth lot came out for the tribe of Asher’s descendants by their clans.

In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur from Gibeon said to me in the temple of the Lord in the presence of the priests and all the people,

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.

the fourth was Adonijah,
son of Haggith;
the fifth was Shephatiah,
son of Abital;

In the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem.

In the fifth year of Israel’s King Joram son of Ahab, Jehoram son of Jehoshaphat became king of Judah, replacing his father.

by asking the priests who were at the house of the Lord of Hosts as well as the prophets, “Should we mourn and fast in the fifth month as we have done these many years?”

“Ask all the people of the land and the priests: When you fasted and lamented in the fifth and in the seventh months for these 70 years, did you really fast for Me?

“The Lord of Hosts says this: The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth will become times of joy, gladness, and cheerful festivals for the house of Judah. Therefore, love truth and peace.”

Nethanel fourth, Raddai fifth,

Shephatiah, by Abital, was fifth;
and Ithream, by David’s wife Eglah, was sixth.

Nohah fourth, and Rapha fifth.

So Joseph made it a law, still in effect today in the land of Egypt, that a fifth of the produce belongs to Pharaoh. Only the priests’ land does not belong to Pharaoh.

God listened to Leah, and she conceived and bore Jacob a fifth son.

Mishmannah fourth, Jeremiah fifth,

Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance.

That day is a day of wrath,
a day of trouble and distress,
a day of destruction and desolation,
a day of darkness and gloom,
a day of clouds and blackness,

“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.

They began the consecration on the first day of the first month, and on the eighth day of the month they came to the portico of the Lord’s temple. They consecrated the Lord’s temple for eight days, and on the sixteenth day of the first month they finished.

Ezra read out of the book of the law of God every day, from the first day to the last. The Israelites celebrated the festival for seven days, and on the eighth day there was an assembly, according to the ordinance.

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

There were six Levites each day on the east, four each day on the north, four each day on the south, and two pair at the storehouses.

It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

For a day is near;
a day belonging to the Lord is near.
It will be a day of clouds,
a time of doom for the nations.

“Now, son of man, say to your people: The righteousness of the righteous person will not save him on the day of his transgression; neither will the wickedness of the wicked person cause him to stumble on the day he turns from his wickedness. The righteous person won’t be able to survive by his righteousness on the day he sins.

Do not gloat over your brother
in the day of his calamity;
do not rejoice over the people of Judah
in the day of their destruction;
do not boastfully mock
in the day of distress.

Do not enter the gate of My people
in the day of their disaster.
Yes, you—do not gloat over their misery
in the day of their disaster
and do not appropriate their possessions
in the day of their disaster.

“Consider carefully from this day forward; from the twenty-fourth day of the ninth month, from the day the foundation of the Lord’s temple was laid; consider it carefully.

Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.

The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy, and the Levites and the priests praised the Lord day after day with loud instruments.

He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.

But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.

“This is what the Lord God says: The gate of the inner court that faces east must be closed during the six days of work, but it will be opened on the Sabbath day and opened on the day of the New Moon.

They camped opposite each other for seven days. On the seventh day, the battle took place, and the Israelites struck down the Arameans—100,000 foot soldiers in one day.

For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.

Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”

Sing to Yahweh, praise His name;
proclaim His salvation from day to day.

Sing to the Lord, all the earth.
Proclaim His salvation from day to day.

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

So Jeroboam and all the people came to Rehoboam on the third day, just as the king had ordered, saying, “Return to me on the third day.”