In that day the Lord will thresh [out His grain] from the flowing stream of the River [Euphrates] to the Brook of Egypt, and you will be gathered up one by one, O sons of Israel.

“Listen carefully, I have appointed him [David, representing the Messiah] to be a witness to the nations [regarding salvation],
A leader and commander to the peoples.

“One from [the descendants of] Jacob shall have dominion
And will destroy the remnant from the city.”

Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’”

But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

The guardroom was one rod long and one rod wide, and [the space] between the guardrooms was five cubits. And the threshold of the gate by the porch (portico) of the gate facing inward was one rod.

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

there shall also be gates of the city, named after the names of the tribes of Israel, three gates toward the north: one gate of Reuben, one gate of Judah, one gate of Levi.

On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan.

On the south side, 4,500 cubits, by measurement, also three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun.

On the west side, 4,500 cubits, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

He made the ten stands like this: they all had one casting, one measure, and one form.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

He erected the pillars in front of the temple, one on the right, the other on the left, and named the one on the right Jachin (may He establish) and the one on the left Boaz (in Him is strength).

For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

But my dove, my perfect one, stands alone [above them all];
She is her mother’s only daughter;
She is the pure child of the one who bore her.
The maidens saw her and called her blessed and happy,
The queens and the concubines also, and they praised her, saying,

and one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the Lord;

Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern,

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

Once You spoke in a vision to Your godly ones,
And said, “I have given help to one who is mighty [giving him the power to be a champion for Israel];
I have exalted one chosen from the people.

“If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife,

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

“The smallest one will become a thousand (a clan),
And the least one a mighty nation.
I, the Lord, will quicken it in its [appointed] time.”

Who is this who comes from Edom,
With crimson-stained garments from Bozrah [in Edom],
This One (the Messiah) who is majestic in His apparel,
Marching in the greatness of His might?
“It is I, [the One] who speaks in righteousness [proclaiming vindication], mighty to save.”

“I looked, but there was no one to help,
And I was amazed and appalled that there was no one to uphold [truth and right].
So My own arm brought salvation to Me,
And My wrath sustained Me.

“And it shall be that from New Moon to New Moon
And from Sabbath to Sabbath,
All mankind will come to bow down and worship before Me,” says the Lord.

“Roam back and forth through the streets of Jerusalem,
And look now and take note.
And look in her open squares
To see if you can find a man [as Abraham sought in Sodom],
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness);
Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].

the king of Jericho, one; the king of Ai, which is beside Bethel, one;

the king of Jerusalem, one; the king of Hebron, one;

the king of Jarmuth, one; the king of Lachish, one;

the king of Eglon, one; the king of Gezer, one;

the king of Debir, one; the king of Geder, one;

the king of Hormah, one; the king of Arad, one;

the king of Libnah, one; the king of Adullam, one;

the king of Makkedah, one; the king of Bethel, one;

the king of Tappuah, one; the king of Hepher, one;

the king of Aphek, one; the king of Lasharon, one;

the king of Madon, one; the king of Hazor, one;

the king of Shimron-meron, one; the king of Achshaph, one;

the king of Taanach, one; the king of Megiddo, one;

the king of Kedesh, one; the king of Jokneam in Carmel, one;

the king of Dor in the heights of Dor, one; the king of Goiim in Gilgal, one;

the king of Tirzah, one: in all, thirty-one kings.

[For the future, in speaking of the words of the Lord] thus each of you shall say to his neighbor and to his brother, ‘What has the Lord answered?’ or, ‘What has the Lord spoken?’

Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.

and with him ten leaders, one leader from each father’s household from each of the tribes of Israel; and each one was the head of his father’s household among the thousands of Israel.

“The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day!

“Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?”

‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them.