Then all the craftsmen who were doing all the work for the sanctuary came one by one from the work they were doing

“Take a census of the entire Israelite community by their clans and their ancestral houses, counting the names of every male one by one.

and they assembled the whole community on the first day of the second month. They recorded their ancestry by their clans and their ancestral houses, counting one by one the names of those 20 years old or more,

The descendants of Reuben, the firstborn of Israel: according to their family records by their clans and their ancestral houses, counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

The descendants of Simeon: according to their family records by their clans and their ancestral houses, those registered counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

In the morning you will come forward, {tribe by tribe}, and the tribe that Yahweh will select by lot will come forward by clans, and the clan that Yahweh selects by lot will come forward by families, and the family that Yahweh selects by lot will come forward one by one.

And he brought forward the clans of Judah and selected the clan of the Zerahites by lot. Then he brought forward the clan of the Zerahites, one by one, and Zabdi was selected by lot.

He brought forward his family, one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was selected by lot.

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

One slaughters an ox, one kills a man;
one sacrifices a lamb, one breaks a dog’s neck;
one offers a grain offering, one offers pig’s blood;
one offers incense, one praises an idol—
all these have chosen their ways
and delight in their detestable practices.

these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.

All according to all: one event to the just one and to the unjust one; to the good one and to the clean one, and to the unclean one; to him sacrificing and to him not sacrificing: as the good one, so the sinning one; he swearing, as he who shall fear an oath.

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;

"If a man has two wives, [and] the one [is] loved and the [other] one [is] disliked and the one loved and the one that is disliked have borne for him sons, if it happens [that] the firstborn son {belongs to the one that is disliked},

May [the blood] come down on the head of Joab and all the house of his father. {May the house of Joab never lack} [one with] a bodily discharge or [one with] leprosy or [one who] grasps the distaff or [one who] falls by the sword or [one who is] lacking food."

Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'"

The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.

On the east side, one and one-half miles in length, there will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

On the south side, one and one-half miles by measure, there will be three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.

And he put the Cherubs in the middle of the inner house. And the Cherubs stretched their wings, so that the one wing of the one touched the one wall, and the one wing of the other touched the other wall. And the other two wings of them touched one another in the midst of the house.

And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.

one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.

And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit is the one laver, one laver on the one base is to the ten bases;

One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her.

But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

We will take ten men of one hundred from all the tribes of Israel, and one hundred of one thousand, and one thousand of ten thousand, to bring provisions to the troops, to repay [them] when they come to Gibeah of Benjamin for all the disgraceful things they did in Israel."

Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.

And he erected the columns in front of the temple, one on the south and one on the north. He called the name of the southern one Jakin, and the name of the northern one Boaz.

up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}.

So all his brothers and all his sisters and all [those who] had known him {before} came to him, and they ate bread with him in his house and showed sympathy to him and comforted him for all the disaster that Yahweh had brought upon him. Then each one gave to him one piece of money, and each one [gave to him] one ornamental ring of gold.

Thus says Yahweh, the redeemer of Israel, his holy one, to the one who despises life, to the one who abhors [the] nation, to [the] slave of rulers: "Kings shall see and stand up; princes, and they shall bow down, for the sake of Yahweh, who [is] faithful, the holy one of Israel, and he has chosen you."

Yes, here is the one who forms [the] mountains, and the one who creates the wind, and the one who reveals to humans what his thoughts [are], and the one who treads on the heights of the earth; Yahweh, the God of hosts, [is] his name!"

"Look, days are coming," {declares} Yahweh, "when [the one who] plows will overtake [the one who] reaps, the one who treads grapes [will catch up] with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow [with it].

The righteous one perishes,
and no one takes it to heart;
faithful men are swept away,
with no one realizing
that the righteous one is swept away
from the presence of evil.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.

The one hundred talents of silver were used for casting the bases of the sanctuary and the bases of the special curtain -- one hundred bases for one hundred talents, one talent per base.

Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.

and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

And in the way over by which Jonathan sought to go over unto the garrison of the Philistines, were there two sharp rocks, even one on the one side, and the other one the other side: the one called Bozez, and the other Seneh.

And I will stir up the Egyptians one against another among themselves, so that one shall be ever against his brother and neighbour, yea one city against another, and one kingdom against another.

For that which happens to the sons of men also happens to beasts, even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.

And he will bind together the five curtains, the one to the one: and the curtains he joined the one to the one.

And I shall see, and behold, the four wheels by the cherubs, one wheel by the one cherub, and one wheel by the one cherub: and the vision of the wheels as the eye of a stone of topaz.

And draw them near one to one to thee, for one tree; and they were for one in thine hand.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.

After this manner he made the ten bases: all of them had one casting, one measure, and one size.

And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,

And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.

and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.

and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:

There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,

Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;

And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

and they say, 'Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.'

And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.

'Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.'

'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;

'And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,

and he apportioneth to all the people, to all the multitude of Israel, from man even unto woman, to each, one cake of bread, and one eshpar, and one ashisha, and all the people go, each to his house.

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor;

And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.

“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’