In that day the Lord will thresh [out His grain] from the flowing stream of the River [Euphrates] to the Brook of Egypt, and you will be gathered up one by one, O sons of Israel.

And He took the children [one by one] in His arms and blessed them [with kind, encouraging words], placing His hands on them.

So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’

They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court.

And there are also many other things which Jesus did, which if they were recorded one by one, I suppose that even the world itself could not contain the books that would be written.

There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales

Then Peter and John laid their hands on them [one by one], and they received the Holy Spirit.

Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears.

For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.

Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’”

But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.

“And to the angel (divine messenger) of the church in Philadelphia write:

“These are the words of the Holy One, the True One, He who has the key [to the house] of David, He who opens and no one will [be able to] shut, and He who shuts and no one opens:

“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

and one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the Lord;

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

He made the ten stands like this: they all had one casting, one measure, and one form.

He erected the pillars in front of the temple, one on the right, the other on the left, and named the one on the right Jachin (may He establish) and the one on the left Boaz (in Him is strength).

For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

But my dove, my perfect one, stands alone [above them all];
She is her mother’s only daughter;
She is the pure child of the one who bore her.
The maidens saw her and called her blessed and happy,
The queens and the concubines also, and they praised her, saying,

Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern,

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

The guardroom was one rod long and one rod wide, and [the space] between the guardrooms was five cubits. And the threshold of the gate by the porch (portico) of the gate facing inward was one rod.

there shall also be gates of the city, named after the names of the tribes of Israel, three gates toward the north: one gate of Reuben, one gate of Judah, one gate of Levi.

On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan.

On the south side, 4,500 cubits, by measurement, also three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun.

On the west side, 4,500 cubits, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.”

Peter responded and said to Jesus, “Rabbi (Master), it is good for us to be here; let us make three [sacred] tents—one for You, and one for Moses, and one for Elijah.”

He also told them a parable: “No one tears a piece of cloth from a new garment and puts it on an old one; otherwise he will both tear the new, and the piece from the new will not match the old.

And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying.

And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

“There is none who understands,
There is none who seeks for God.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other].

Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor;

Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ].

For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].

Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]—

one Lord, one faith, one baptism,

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day.