And looking, I saw four wheels by the side of the winged ones, one wheel by the side of a winged one and another wheel by the side of another: and the wheels were like the colour of a beryl stone to the eye.

Now these are the gold images which the Philistines sent as a sin-offering to the Lord; one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

My dove, my very beautiful one, is but one; she is the only one of her mother, she is the dearest one of her who gave her birth. The daughters saw her, and gave her a blessing; yes, the queens and the servant-wives, and they gave her praises.

One at one end and one at the other; the winged ones are to be part of the cover.

Placing one at one end and one at the other; the winged ones were part of the cover.

Then, joining them one to another, make them one stick, so that they may be one in your hand.

And the watchmen's rooms were one rod long and one rod wide; and the space between the rooms was five cubits; the doorstep of the doorway, by the covered way of the doorway inside, was one rod.

The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

These were placed inside the inner house, their outstretched wings touching the walls of the house, one touching one wall and one the other, while their other wings were touching in the middle.

And the king said, Let the living child be cut in two and one half given to one woman and one to the other.

And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

And the doors of the town are to be named by the names of the tribes of Israel; three doors on the north, one for Reuben, one for Judah, one for Levi;

And at the east side, four thousand five hundred by measure, and three doors, one for Joseph, one for Benjamin, one for Dan;

And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun;

At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali.

Then there came to my ears the voice of a holy one talking; and another holy one said to that certain one who was talking, How long will the vision be while the regular burned offering is taken away, and the unclean thing causing fear is put up, and the holy place crushed under foot?

He put up the pillars in front of the Temple, one on the right side and one on the left, naming the one on the right Jachin and that on the left Boaz.

And the Lord said, How may Ahab, king of Israel, be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

Have we not all one father? has not one God made us? why are we, every one of us, acting falsely to his brother, putting shame on the agreement of our fathers?

Every one of them has gone back; they are unclean: there is not one who does good, no, not one.

Then your voice came to your holy one in a vision, saying, I have put the crown on a strong one, lifting up one taken from among the people.

But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.

And take one bit of bread and one cake of oiled bread and one thin cake out of the basket of unleavened bread which is before the Lord:

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

And out of the basket of unleavened bread which was before the Lord he took one unleavened cake, and one cake of bread with oil on it, and one thin cake, and put them on the fat and on the right leg:

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings,

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

My loved one said to me, Get up, my love, my fair one, and come away.

Your teeth are like a flock of sheep whose wool is newly cut, which come up from the washing; every one has two lambs, and there is not one without young.

You have taken away my heart, my sister, my bride; you have taken away my heart, with one look you have taken it, with one chain of your neck!

I am sleeping, but my heart is awake; it is the sound of my loved one at the door, saying, Be open to me, my sister, my love, my dove, my very beautiful one; my head is wet with dew, and my hair with the drops of the night.

I made the door open to my loved one; but my loved one had taken himself away, and was gone, my soul was feeble when his back was turned on me; I went after him, but I did not come near him; I said his name, but he gave me no answer.

What is your loved one more than another, O fairest among women? What is your loved one more than another, that you say this to us?

Where is your loved one gone, O most fair among women? Where is your loved one turned away, that we may go looking for him with you?

I am for my loved one, and my loved one is for me; he takes food among the lilies.

Your teeth are like a flock of sheep which come up from the washing; every one has two lambs, and there is not one without young.