And they were very said, and said to him, one by one, Is it I, Lord?

They were sad, and said to him one by one, Is it I?

And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.

And looking, I saw four wheels by the side of the winged ones, one wheel by the side of a winged one and another wheel by the side of another: and the wheels were like the colour of a beryl stone to the eye.

In this the saying is a true one, One does the planting, and another gets in the grain.

Now these are the gold images which the Philistines sent as a sin-offering to the Lord; one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

My dove, my very beautiful one, is but one; she is the only one of her mother, she is the dearest one of her who gave her birth. The daughters saw her, and gave her a blessing; yes, the queens and the servant-wives, and they gave her praises.

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

One at one end and one at the other; the winged ones are to be part of the cover.

Placing one at one end and one at the other; the winged ones were part of the cover.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

Then your voice came to your holy one in a vision, saying, I have put the crown on a strong one, lifting up one taken from among the people.

There is one body and one Spirit, even as you have been marked out by God in the one hope of his purpose for you;

One Lord, one faith, one baptism,

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.

And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.

Then, joining them one to another, make them one stick, so that they may be one in your hand.

And the watchmen's rooms were one rod long and one rod wide; and the space between the rooms was five cubits; the doorstep of the doorway, by the covered way of the doorway inside, was one rod.

The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

And the doors of the town are to be named by the names of the tribes of Israel; three doors on the north, one for Reuben, one for Judah, one for Levi;

And at the east side, four thousand five hundred by measure, and three doors, one for Joseph, one for Benjamin, one for Dan;

And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun;

At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali.

Then there came to my ears the voice of a holy one talking; and another holy one said to that certain one who was talking, How long will the vision be while the regular burned offering is taken away, and the unclean thing causing fear is put up, and the holy place crushed under foot?

Have we not all one father? has not one God made us? why are we, every one of us, acting falsely to his brother, putting shame on the agreement of our fathers?

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah.

Every one of them has gone back; they are unclean: there is not one who does good, no, not one.

And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?

But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.

And take one bit of bread and one cake of oiled bread and one thin cake out of the basket of unleavened bread which is before the Lord:

And the king said, Let the living child be cut in two and one half given to one woman and one to the other.

And out of the basket of unleavened bread which was before the Lord he took one unleavened cake, and one cake of bread with oil on it, and one thin cake, and put them on the fat and on the right leg:

These were placed inside the inner house, their outstretched wings touching the walls of the house, one touching one wall and one the other, while their other wings were touching in the middle.

And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings,

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

One young ox, one male sheep, one he-lamb of the first year, for a burned offering;

He put up the pillars in front of the Temple, one on the right side and one on the left, naming the one on the right Jachin and that on the left Boaz.

And the Lord said, How may Ahab, king of Israel, be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.

There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.

For as the body is one, and has a number of parts, and all the parts make one body, so is Christ.

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.

And numbers of people will be turned from the right way, and will give one another up and have hate for one another.

Then two men will be in the field; one is taken, and one let go;

Two women will be crushing grain; one is taken, and one let go.

And to one he gave five talents, to another two, to another one; to everyone as he was able; and he went on his journey.

Now a go-between is not a go-between of one; but God is one.

Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.

But if you are given to fighting with one another, take care that you are not the cause of destruction one to another.

Let us not be full of self-glory, making one another angry, having envy of one another.

And be kind to one another, full of pity, having forgiveness for one another, even as God in Christ had forgiveness for you.

Only let your behaviour do credit to the good news of Christ, so that if I come and see you or if I am away from you, I may have news of you that you are strong in one spirit, working together with one soul for the faith of the good news;

Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you:

Let no one give evil for evil; but ever go after what is good, for one another and for all.

For there is one God and one peacemaker between God and men, the man Christ Jesus,

Not one newly taken into the church, for fear that, through his high opinion of himself, he may come into the same sin as the Evil One.

John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us.

And the two will become one flesh; so that they are no longer two, but one flesh.

And Jesus said to him, Why do you say I am good? no one is good but one, and that is God.

And they said to him, Let us be seated, one at your right hand and one at your left, in your glory.

But give comfort to one another every day as long as it is still Today; so that no one among you may be made hard by the deceit of sin: