and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, are to the six branches which are coming out of the candlestick;

and a knop under the two branches of the same, and a knop under the two branches of the same, and a knop under the two branches of the same, are to the six branches which are coming out of it;

and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;

and six branches are coming out of its sides, three branches of the candlestick out of its one side, and three branches of the candlestick out of its second side;

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;

and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.

And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.

three calyxes, made like almonds, in the one branch, a knop and a flower; and three calyxes, made like almonds, in another branch, a knop and a flower; so to the six branches which are coming out of the candlestick.

three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes;

And Joseph saith to him, 'This is its interpretation: the three branches are three days;

their knops and their branches are of the same, all of it one beaten work of pure gold;

For turned back hath Jehovah to the excellency of Jacob, As to the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.

It hath made my vine become a desolation, And my fig-tree become a chip, It hath made it thoroughly bare, and hath cast down, Made white have been its branches.

And I answer a second time, and say unto him, 'What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?'

It sendeth forth its branches unto the sea, And unto the river its sucklings.

By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.

For the fenced city is alone, A habitation cast out and forsaken as a wilderness, There doth the calf delight, And there it lieth down, And hath consumed its branches.

For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath one cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down.

Go ye up on her walls, and destroy, And a completion make not, Turn aside her branches, for they are not Jehovah's,

'An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.

With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.

And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.

On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.

And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.

Therefore higher hath been his stature than all trees of the field, And multiplied are his boughs, and long are his branches, Because of many waters in his shooting forth,

In his boughs made a nest hath every fowl of the heavens, And under his branches brought forth hath every beast of the field, And in his shade dwell do all great nations.

Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,

their knops and their branches have been of the same; all of it one beaten work of pure gold.

and Elijah cometh nigh unto all the people, and saith, 'Till when are ye leaping on the two branches? -- if Jehovah is God, go after Him; and if Baal, go after him;' and the people have not answered him a word.

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.

Who is this coming up from the wilderness, Like palm-trees of smoke, Perfumed with myrrh and frankincense, From every powder of the merchant?

This thy stature hath been like to a palm, And thy breasts to clusters.

I said, 'Let me go up on the palm, Let me lay hold on its boughs, Yea, let thy breasts be, I pray thee, as clusters of the vine, And the fragrance of thy face as citrons,

As a palm they are stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.

Thus said the Lord Jehovah: 'Smite with thy palm, and stamp with thy foot, And say: Alas, for all the evil abominations of the house of Israel, Who by sword, by famine, and by pestilence do fall.

and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about -- and so to the arches -- and windows all round about are at the inside, and at the post are palm-trees.

and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.

and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;

and its arches are unto the outer court, and palm-trees are unto its posts, and eight steps are its ascent.

and its arches are toward the outer court, and palm-trees are toward its posts, on this side and on that side, and eight steps are its ascent.

and its posts are to the outer court, and palm-trees are unto its posts, on this side and on that side, and eight steps are its ascent.

from the earth unto above the opening are the cherubs and the palm-trees made, and on the wall of the temple.

And made on them, on the doors of the temple, are cherubs and palm-trees as are made on the walls, and a thickness of wood is at the front of the porch on the outside.

And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.

and she is dwelling under the palm-tree of Deborah, between Ramah and Beth-El, in the hill-country of Ephraim, and the sons of Israel go up unto her for judgment.

And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

and all the walls of the house round about he hath carved with openings of carvings, cherubs, and palm trees, and openings of flowers, within and without.

And he openeth on the tablets of its spokes, and on its borders, cherubs, lions, and palm-trees, according to the void space of each, and additions round about.

And it cometh to pass, at the seventh, that he saith, 'Lo, a little thickness as the palm of a man is coming up out of the sea.' And he saith, 'Go up, say unto Ahab, 'Bind -- and go down, and the shower doth not restrain thee.'

and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,

and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.

And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.

and the priest doth pour of the oil on the left palm of the priest;

and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah.

And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

and the remnant of the oil which is on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.

and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

And they journey from Marah, and come in to Elim, and in Elim are twelve fountains of waters, and seventy palm trees, and they encamp there;