He brought me out by way of the north gate and led me around on the outside to the outer gate by way of the gate that faces east. And behold, water was trickling from the south side.

The side chambers surrounding the temple were wider at each successive story. Because the structure surrounding the temple went upward by stages on all sides of the temple, therefore the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest by way of the second story.

But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

“This shall be the boundary of the land: on the north side, from the Great Sea by the way of Hethlon, to the entrance of Zedad;

Then he made the ten golden lampstands in the way prescribed for them and he set them in the temple, five on the right side and five on the left.

You shall also measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities.

“And beside the border of Judah, from the east side to the west side, shall be the allotment which you shall set apart, 25,000 cubits in width, and in length like one of the portions, from the east side to the west side; and the sanctuary shall be in the middle of it.

These shall be its measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.

So they said, “Behold, there is a feast of the Lord from year to year in Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”

The guardrooms of the gate toward the east numbered three on each side; the three of them had the same measurement. The side pillars also had the same measurement on each side.

Its side pillars were toward the outer court; and palm tree ornaments were on its side pillars on each side, and its stairway had eight steps.

Then he brought me to the porch of the temple and measured each side pillar of the porch, five cubits on each side; and the width of the gate was three cubits on each side.

Then he brought me to the nave and measured the side pillars; six cubits wide on each side was the width of the side pillar.

The side chambers were in three stories, one above another, and thirty in each story; and the side chambers extended to the wall which stood on their inward side all around, that they might be fastened, and not be fastened into the wall of the temple itself.

“The prince shall have land on either side of the holy allotment and the property of the city, adjacent to the holy allotment and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

Then he set the stands, five on the right side of the house and five on the left side of the house; and he set the sea of cast metal on the right side of the house eastward toward the south.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle for the rear side to the west.

There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds.

There were six branches going out of its sides; three branches of the lampstand from the one side of it and three branches of the lampstand from the other side of it;

Six branches shall go out from its sides; three branches of the lampstand from its one side and three branches of the lampstand from its other side.

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent, shall lap over the sides of the tabernacle on one side and on the other, to cover it.

But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate by which he entered but shall go straight out.

Then the angel of the Lord stood in a narrow path of the vineyards, with a wall on this side and a wall on that side.

Now there went forth a wind from the Lord and it brought quail from the sea, and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp and about two cubits deep on the surface of the ground.

For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east.”

and the border shall go down from Shepham to Riblah on the east side of Ain; and the border shall go down and reach to the slope on the east side of the Sea of Chinnereth.

So they stationed the people, all the army that was on the north side of the city, and its rear guard on the west side of the city, and Joshua spent that night in the midst of the valley.

The others came out from the city to encounter them, so that they were trapped in the midst of Israel, some on this side and some on that side; and they slew them until no one was left of those who survived or escaped.

The south side belonged to Ephraim and the north side to Manasseh, and the sea was their border; and they reached to Asher on the north and to Issachar on the east.

Their border on the north side was from the Jordan, then the border went up to the side of Jericho on the north, and went up through the hill country westward, and it ended at the wilderness of Beth-aven.

The border extended from there and turned round on the west side southward, from the hill which lies before Beth-horon southward; and it ended at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the west side.

Between the passes by which Jonathan sought to cross over to the Philistines’ garrison, there was a sharp crag on the one side and a sharp crag on the other side, and the name of the one was Bozez, and the name of the other Seneh.

Then he said to all Israel, “You shall be on one side and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.”

The Philistines stood on the mountain on one side while Israel stood on the mountain on the other side, with the valley between them.

Saul went on one side of the mountain, and David and his men on the other side of the mountain; and David was hurrying to get away from Saul, for Saul and his men were surrounding David and his men to seize them.

And Joab the son of Zeruiah and the servants of David went out and met them by the pool of Gibeon; and they sat down, one on the one side of the pool and the other on the other side of the pool.

There was a barrier wall one cubit wide in front of the guardrooms on each side; and the guardrooms were six cubits square on each side.

He made the side pillars sixty cubits high; the gate extended round about to the side pillar of the courtyard.

There were shuttered windows looking toward the guardrooms, and toward their side pillars within the gate all around, and likewise for the porches. And there were windows all around inside; and on each side pillar were palm tree ornaments.

It had three guardrooms on each side; and its side pillars and its porches had the same measurement as the first gate. Its length was fifty cubits and the width twenty-five cubits.

There were seven steps going up to it, and its porches were in front of them; and it had palm tree ornaments on its side pillars, one on each side.

Its porches were toward the outer court; and palm tree ornaments were on its side pillars, on each side, and its stairway had eight steps.

On the outer side, as one went up to the gateway toward the north, were two tables; and on the other side of the porch of the gate were two tables.

From the outside to the inner gate were chambers for the singers in the inner court, one of which was at the side of the north gate, with its front toward the south, and one at the side of the south gate facing toward the north.

The length of the porch was twenty cubits and the width eleven cubits; and at the stairway by which it was ascended were columns belonging to the side pillars, one on each side.

Then he measured the wall of the temple, six cubits; and the width of the side chambers, four cubits, all around about the house on every side.

The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple

a man’s face toward the palm tree on one side and a young lion’s face toward the palm tree on the other side; they were carved on all the house all around.

“The east side, from between Hauran, Damascus, Gilead and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

“The south side toward the south shall extend from Tamar as far as the waters of Meribath-kadesh, to the brook of Egypt and to the Great Sea. This is the south side toward the south.

“The west side shall be the Great Sea, from the south border to a point opposite Lebo-hamath. This is the west side.

Beside the border of Dan, from the east side to the west side, Asher, one portion.

Beside the border of Asher, from the east side to the west side, Naphtali, one portion.

Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion.

Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion.

Beside the border of Ephraim, from the east side to the west side, Reuben, one portion.

Beside the border of Reuben, from the east side to the west side, Judah, one portion.

“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.

Beside the border of Benjamin, from the east side to the west side, Simeon, one portion.

Beside the border of Simeon, from the east side to the west side, Issachar, one portion.

Beside the border of Issachar, from the east side to the west side, Zebulun, one portion.

Beside the border of Zebulun, from the east side to the west side, Gad, one portion.

The doorway for the lowest side chamber was on the right side of the house; and they would go up by winding stairs to the middle story, and from the middle to the third.

also two olive trees by it, one on the right side of the bowl and the other on its left side.”

Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side.

The guards stood each with his weapons in his hand, from the right side of the house to the left side of the house, by the altar and by the house, around the king.

Then for the second side of the tabernacle, on the north side, he made twenty boards,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the rear side to the west.

He cast four rings of gold for it on its four feet; even two rings on one side of it, and two rings on the other side of it.

He stationed all the people, each man with his weapon in his hand, from the right side of the house to the left side of the house, by the altar and by the house, around the king.

You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it.

and for the second side of the tabernacle, on the north side, twenty boards,

You shall set the table outside the veil, and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.

“You shall make the court of the tabernacle. On the south side there shall be hangings for the court of fine twisted linen one hundred cubits long for one side;

The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.

When the donkey saw the angel of the Lord standing in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way.

He did evil in the sight of the Lord and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who caused Israel to sin.

Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?

The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side. And he measured the length of the nave, forty cubits, and the width, twenty cubits.

Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written on both sides; they were written on one side and the other.

and so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three sockets.

You shall make two gold rings for it under its molding; you shall make them on its two side walls—on opposite sides—and they shall be holders for poles with which to carry it.

And see if there be any hurtful way in me,
And lead me in the everlasting way.

There is a way which seems right to a man,
But its end is the way of death.

There is a way which seems right to a man,
But its end is the way of death.

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way with his drawn sword in his hand; and he bowed all the way to the ground.

You, in Your great compassion,
Did not forsake them in the wilderness;
The pillar of cloud did not leave them by day,
To guide them on their way,
Nor the pillar of fire by night, to light for them the way in which they were to go.

who goes before you on your way, to seek out a place for you to encamp, in fire by night and cloud by day, to show you the way in which you should go.

And it will be said,
“Build up, build up, prepare the way,
Remove every obstacle out of the way of My people.”

However, there shall be between you and it a distance of about 2,000 cubits by measure. Do not come near it, that you may know the way by which you shall go, for you have not passed this way before.”

“You shall also say to this people, ‘Thus says the Lord, “Behold, I set before you the way of life and the way of death.

Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king’s garden, though the Chaldeans were all around the city. And they went by way of the Arabah.

For the Lord knows the way of the righteous,
But the way of the wicked will perish.

But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.

“Yet your fellow citizens say, ‘The way of the Lord is not right,’ when it is their own way that is not right.

Corresponding to the openings of the chambers which were toward the south was an opening at the head of the way, the way in front of the wall toward the east, as one enters them.

As for the prince, he shall sit in it as prince to eat bread before the Lord; he shall enter by way of the porch of the gate and shall go out by the same way.”

When the prince enters, he shall go in by way of the porch of the gate and go out by the same way.

So he went another way and did not return by the way which he came to Bethel.

Their father said to them, “Which way did he go?” Now his sons had seen the way which the man of God who came from Judah had gone.