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When the king passed by, he called out to the king, "Your servant went out into the heat of the battle, and then a man turned aside and brought me a prisoner. He told me, 'Guard this prisoner. If he ends up missing for any reason, you will pay with your life or with a talent of silver.'
When the Canaanite king of Arad who lived in the Negev heard that Israel was approaching along the road to Atharim, he fought against Israel and took some of them prisoner.
A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner's brand will replace beauty.
"Say to the rebellious house of Israel: 'Don't you know what these things mean?' Say: 'See here, the king of Babylon came to Jerusalem and took her king and her officials prisoner and brought them to himself in Babylon.
When your people come to their senses in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, 'We have sinned and gone astray; we have done evil.'
When they return to you with all their heart and being in the land where they are held prisoner, and direct their prayers to you toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor,
King Jehoiachin of Judah, along with his mother, his servants, his officials, and his eunuchs surrendered to the king of Babylon. The king of Babylon, in the eighth year of his reign, took Jehoiachin prisoner.
When your people come to their senses in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, 'We have sinned and gone astray, we have done evil!'
When they return to you with all their heart and being in the land where they are held prisoner and direct their prayers toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor,
The men of Judah said, "Why are you attacking us?" The Philistines said, "We have come up to take Samson prisoner so we can do to him what he has done to us."
They said to him, "We have come down to take you prisoner so we can hand you over to the Philistines." Samson said to them, "Promise me you will not kill me."
They said to him, "We promise! We will only take you prisoner and hand you over to them. We promise not to kill you." They tied him up with two brand new ropes and led him up from the cliff.
you must select without fail a king whom the Lord your God chooses. From among your fellow citizens you must appoint a king -- you may not designate a foreigner who is not one of your fellow Israelites.
"When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,
If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother.
You must not charge interest on a loan to your fellow Israelite, whether on money, food, or anything else that has been loaned with interest.
You may lend with interest to a foreigner, but not to your fellow Israelite; if you keep this command the Lord your God will bless you in all you undertake in the land you are about to enter to possess.
If a man is found kidnapping a person from among his fellow Israelites, and regards him as mere property and sells him, that kidnapper must die. In this way you will purge evil from among you.
You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages.
The judge may sentence him to forty blows, but no more. If he is struck with more than these, you might view your fellow Israelite with contempt.
This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts."
You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.
If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition.
Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you and you will be regarded as having sinned.
There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.
If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free.
Then he will not exalt himself above his fellow citizens or turn from the commandments to the right or left, and he and his descendants will enjoy many years ruling over his kingdom in Israel.
They will have no inheritance in the midst of their fellow Israelites; the Lord alone is their inheritance, just as he had told them.
and serves in the name of the Lord his God like his fellow Levites who stand there before the Lord.
The Lord your God will raise up for you a prophet like me from among you -- from your fellow Israelites; you must listen to him.
I will raise up a prophet like you for them from among their fellow Israelites. I will put my words in his mouth and he will speak to them whatever I command.
Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself.
In addition, the officers are to say to the troops, "Who among you is afraid and fainthearted? He may go home so that he will not make his fellow soldier's heart as fearful as his own."
(Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.)
Serving beside him was his fellow Levite Asaph, son of Berechiah, son of Shimea,
Serving beside them were their fellow Levites, the descendants of Merari, led by Ethan, son of Kishi, son of Abdi, son of Malluch,
The rest of their fellow Levites were assigned to perform the remaining tasks at God's sanctuary.
They were armed with bows and could shoot arrows or sling stones right or left-handed. They were fellow tribesmen of Saul from Benjamin.) These were:
Zadok the priest and his fellow priests served before the Lord's tabernacle at the worship center in Gibeon,
Their fellow Levites were in charge of the storehouses in God's temple and the storehouses containing consecrated items.
In the cities of the priests, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully assisted him in making disbursements to their fellow priests according to their divisions, regardless of age.
The musicians, the descendants of Asaph, manned their posts, as prescribed by David, Asaph, Heman, and Jeduthun the king's prophet. The guards at the various gates did not need to leave their posts, for their fellow Levites made preparations for them.
Then there was a great outcry from the people and their wives against their fellow Jews.
And now, though we share the same flesh and blood as our fellow countrymen, and our children are just like their children, still we have found it necessary to subject our sons and daughters to slavery. Some of our daughters have been subjected to slavery, while we are powerless to help, since our fields and vineyards now belong to other people."
I said to them, "To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!" They were utterly silent, and could find nothing to say.
When the avenger of blood comes after him, they must not hand over to him the one who committed manslaughter, for he accidentally killed his fellow man without premeditation.
You have not abandoned your fellow Israelites this entire time, right up to this very day. You have completed the task given you by the Lord your God.
Now the Lord your God has made your fellow Israelites secure, just as he promised them. So now you may turn around and go to your homes in your own land which Moses the Lord's servant assigned to you east of the Jordan.
(Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, he rewarded them,
But just listen to what the Lord has to say about the king who occupies David's throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you.
Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved.
"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.
Recently, however, you yourselves showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own.
So I, the Lord, say: "You have not really obeyed me and granted freedom to your neighbor and fellow countryman. Therefore, I will grant you freedom, the freedom to die in war, or by starvation or disease. I, the Lord, affirm it! I will make all the kingdoms of the earth horrified at what happens to you.
Go to the exiles, to your fellow countrymen, and speak to them -- say to them, 'This is what the sovereign Lord says,' whether they pay attention or not."
You must not oppress the widow, the orphan, the foreigner, or the poor, nor should anyone secretly plot evil against his fellow human being.'
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