For the Lord will restore the majesty of Jacob,
yes, the majesty of Israel,
though ravagers have ravaged them
and ruined their vine branches.

It sprouted and became a spreading vine,
low in height with its branches turned toward him,
yet its roots stayed under it.
So it became a vine,
produced branches, and sent out shoots.

Joseph is a fruitful vine,
a fruitful vine beside a spring;
its branches climb over the wall.

On the vine were three branches. As soon as it budded, its blossoms came out and its clusters ripened into grapes.

But there was another great eagle
with great wings and thick plumage.
And this vine bent its roots toward him!
It stretched out its branches to him
from its planting bed,
so that he might water it.

It had been planted
in a good field by abundant waters
in order to produce branches,
bear fruit, and become a splendid vine.

Your mother was like a vine in your vineyard,
planted by the water;
it was fruitful and full of branches
because of plentiful waters.

This is what the Lord of Hosts says:

Glean the remnant of Israel
as thoroughly as a vine.
Pass your hand once more like a grape gatherer
over the branches.

For the six branches that extended from it, a calyx was under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.

For the six branches that extend from the lampstand, a calyx must be under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.

Six branches extended from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Jacob then took branches of fresh poplar, almond, and plane wood, and peeled the bark, exposing white stripes on the branches.

Whenever the stronger of the flock were breeding, Jacob placed the branches in the troughs, in full view of the flocks, and they would breed in front of the branches.

I will plant it on Israel’s high mountain
so that it may bear branches, produce fruit,
and become a majestic cedar.
Birds of every kind will nest under it,
taking shelter in the shade of its branches.

It had strong branches, fit for the scepters of rulers;
its height towered among the clouds.
So it was conspicuous for its height
as well as its many branches.

He called out loudly:

Cut down the tree and chop off its branches;
strip off its leaves and scatter its fruit.
Let the animals flee from under it,
and the birds from its branches.

There were three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It was this way for the six branches that extended from the lampstand.

There are to be three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It is to be this way for the six branches that extend from the lampstand.

“Son of man, how does the wood of the vine, that branch among the trees of the forest, compare to any other wood?

Each person also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire around the people, and all the people in the Tower of Shechem died—about 1,000 men and women.

For their vine is from the vine of Sodom
and from the fields of Gomorrah.
Their grapes are poisonous;
their clusters are bitter.

He ties his donkey to a vine,
and the colt of his donkey to the choice vine.
He washes his clothes in wine
and his robes in the blood of grapes.

I planted you, a choice vine
from the very best seed.
How then could you turn into
a degenerate, foreign vine?

When you knock down the fruit from your olive tree, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow.

He set the peeled branches in the troughs in front of the sheep—in the water channels where the sheep came to drink. And the sheep bred when they came to drink.

The flocks bred in front of the branches and bore streaked, speckled, and spotted young.

As for the weaklings of the flocks, he did not put out the branches. So it turned out that the weak sheep belonged to Laban and the stronger ones to Jacob.

“This is its interpretation,” Joseph said to him. “The three branches are three days.

Absalom was riding on his mule when he happened to meet David’s soldiers. When the mule went under the tangled branches of a large oak tree, Absalom’s head was caught fast in the tree. The mule under him kept going, so he was suspended in midair.

Their calyxes and branches were of one piece. All of it was a single hammered piece of pure gold.

So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, just as it is written.”

The people went out, brought back branches, and made booths for themselves on each of their rooftops, and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Gate of Ephraim.

His roots below dry up,
and his branches above wither away.

My roots will have access to water,
and the dew will rest on my branches all night.

Their calyxes and branches are to be of one piece. All of it is to be a single hammered piece of pure gold.

The mountains were covered by its shade,
and the mighty cedars with its branches.

But it was uprooted in fury,
thrown to the ground,
and the east wind dried up its fruit.
Its strong branches were torn off and dried up;
fire consumed them.

Think of Assyria, a cedar in Lebanon,
with beautiful branches and shady foliage
and of lofty height.
Its top was among the clouds.

Therefore the cedar became greater in height
than all the trees of the field.
Its branches multiplied,
and its boughs grew long
as it spread them out
because of the plentiful water.

All the birds of the sky
nested in its branches,
and all the animals of the field
gave birth beneath its boughs;
all the great nations lived in its shade.

The cedars in God’s garden could not rival it;
the pine trees couldn’t compare with its branches,
nor could the plane trees match its boughs.
No tree in the garden of God
could compare with it in beauty.

“You, mountains of Israel, will produce your branches and bear your fruit for My people Israel, since their arrival is near.

Its leaves were beautiful, its fruit was abundant,
and on it was food for all.
Wild animals found shelter under it,
the birds of the air lived in its branches,
and every creature was fed from it.

whose leaves were beautiful and its fruit abundant—and on it was food for all, under it the wild animals lived, and in its branches the birds of the air lived—

His new branches will spread,
and his splendor will be like the olive tree,
his fragrance, like the forest of Lebanon.

It has devastated My grapevine
and splintered My fig tree.
It has stripped off its bark and thrown it away;
its branches have turned white.

And I questioned him further, “What are the two olive branches beside the two gold conduits, from which golden oil pours out?”

“For indeed, the day is coming, burning like a furnace, when all the arrogant and everyone who commits wickedness will become stubble. The coming day will consume them,” says the Lord of Hosts, “not leaving them root or branches.

Your branches are a paradise of pomegranates
with choicest fruits,
henna with nard—

Look, the Lord God of Hosts
will chop off the branches with terrifying power,
and the tall trees will be cut down,
the high trees felled.

Only gleanings will be left in Israel,
as if an olive tree had been beaten—
two or three berries at the very top of the tree,
four or five on its fruitful branches.
This is the declaration of the Lord,
the God of Israel.

For before the harvest, when the blossoming is over
and the blossom becomes a ripening grape,
He will cut off the shoots with a pruning knife,
and tear away and remove the branches.

For the fortified city will be deserted,
pastures abandoned and forsaken like a wilderness.
Calves will graze there,
and there they will spread out and strip its branches.

When its branches dry out, they will be broken off.
Women will come and make fires with them,
for they are not a people with understanding.
Therefore their Maker will not have compassion on them,
and their Creator will not be gracious to them.

The Lord named you
a flourishing olive tree,
beautiful with well-formed fruit.
He has set fire to it,
and its branches are consumed
with a great roaring sound.

So the chief cupbearer told his dream to Joseph: “In my dream there was a vine in front of me.

Throughout Solomon’s reign, Judah and Israel lived in safety from Dan to Beer-sheba, each man under his own vine and his own fig tree.

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

“Don’t listen to Hezekiah, for this is what the king of Assyria says: ‘Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern