For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.

take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.

When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,

crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.

And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance,

who also attempted to desecrate even, the temple, whom we also seized,

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

Now, after many years, intending to do, alms, unto my nation, I arrived, - also to present offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned.

Because of these things, Jews seized me in the temple, and were attempting to slay me with their own hands.

That sayest - Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?

They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord].

who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.

you, also, as living stones, are built up a spiritual temple, a holy priesthood, to offer spiritual sacrifices, most acceptable to God, through Jesus Christ.

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

Because of this they are before the throne of God, and they serve him day and night in his temple. And he who sits on the throne will dwell among them.

And there was given me a reed similar to a rod, saying, Rise, and measure the temple of God, and the altar, and those who worship in it.

And leave out the court outside the temple, and do not measure it, because it has been given to the nations. And they will trample the holy city forty-two months.

And the temple of God was opened in heaven, and the ark of the covenant of the Lord was seen in his temple. And there occurred lightnings, and voices, and thunders, and great hail.

And another agent came out from the temple, crying out in a great voice to him who sits on the cloud, Send forth thy sickle and reap, because the hour has come to reap, because the harvest of the earth is ripe.

And another agent came out from the temple in heaven, also himself having a sharp sickle.

And after these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.

And the seven agents came forth from the temple having the seven plagues, who were clothed in pure bright linen, and golden belts girded around their breasts.

And the temple became full of vapor from the glory of God and from his power. And none was able to enter into the temple until the seven plagues of the seven agents were ended.

And I heard a great voice out of the temple, saying to the seven agents, Go ye and pour out the seven bowls of the wrath of God into the earth.

And the seventh agent poured out his bowl upon the air, and a great voice came forth out of the temple of heaven, out of the throne, saying, It has come to pass.

And there was no temple therein. For the Lord God almighty and the lamb are the temple of it.