I will set up a [miraculous] sign among them, and from them I will send survivors to the nations: Tarshish, Pul (Put), Lud, Meshech, Tubal and Javan, to the distant islands and coastlands that have not heard of My fame nor seen My glory. And they will declare and proclaim My glory among the nations.

The words of Jeremiah the son of Hilkiah, [one] of the priests who were in Anathoth in the land of Benjamin,

to whom the word of the Lord came during the thirteenth year (627 b.c.) of the reign of Josiah the son of Amon, king of Judah.

It came [to Jeremiah] also in the days of Jehoiakim the son of Josiah, king of Judah, [continuing] until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, [and continuing] until the exile of [the people of] Jerusalem in the fifth month (July-August, 586 b.c.).

Then the Lord said to me, “You have seen well, for I am [actively] watching over My word to fulfill it.”

Then the Lord said to me, “Out of the north the evil [which the prophets foretold as the result of national sin] will reveal itself and spill out on all the people of the land.

“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,

“I remember [earnestly] the lovingkindness and devotion of your youth,
Your time of betrothal [like that of a bride during the early years in Egypt and again at Sinai],
When you followed Me in the wilderness,
Through a land not sown.

Moreover, the Lord said to me in the days of Josiah the king [of Judah], “Have you seen what that faithless Israel has done—how she went up on every high hill and under every green tree, and there she was a prostitute?

‘Return, O faithless children [of the twelve tribes],’ says the Lord,
‘For I am a master and husband to you,
And I will take you [not as a nation, but individually]—one from a city and two from a [tribal] family—
And I will bring you to Zion.’

“Raise a banner toward Zion [to mark the way for those seeking safety inside Jerusalem’s walls]!
Seek refuge, do not stand [immobile],
For I am bringing evil from the north (the army of Babylon),
And great destruction.

For I heard a cry like a woman in labor,
The anguish as of one giving birth to her first child,
The cry of the Daughter of Zion (Jerusalem), who gasps for breath,
Who stretches out her hands, saying,
“Woe is me [my judgment comes]! I faint [in fear] before the murderers.”

“I will destroy the Daughter of Zion (Jerusalem), the lovely and delicate one [so like a luxurious pasture].

“They seize bow and spear;
They are cruel and inhuman and have no mercy.
Their voice sounds like the roaring sea;
They ride [in formation] on horses,
Arrayed as a man for battle
Against you, O Daughter of Zion (Jerusalem)!”

O daughter of my people [says Jeremiah],
Clothe yourself in sackcloth and wallow in ashes;
Mourn [aloud] as for an only son,
A most bitter cry [of sorrow and regret],
For suddenly the destroyer will come upon us [on both prophet and people].

Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.

They have built the high places of Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), to burn their sons and their daughters in the fire [to honor Molech, the fire god]—which I did not command, nor did it come into My heart (mind).

“Therefore, behold, the days are coming,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of the Slaughter, for [in bloody warfare] they will bury [the dead] in Topheth until there is no more room.

They will [carelessly scatter and] spread them out before the sun and the moon and all the host of heaven, which the dead have loved and which they have served, and which they have walked after and which they have sought, and which they have worshiped. They will not be gathered or be buried; they will be like dung on the face of the earth.

Behold, [hear the sound of] the cry of the daughter of my people from the distant land [of Babylon]:
“Is not the Lord in Zion? Is not her King within her?”
[But the Lord answers] “Why have they provoked Me to anger with their carved images and with foreign idols?”

Is there no balm in Gilead?
Is there no physician there?
Why then has not the [spiritual] health of the daughter of my people been restored?

“For a sound of wailing is heard [coming] from Zion:
‘How we are ruined!
We are greatly perplexed and utterly shamed,
Because we have left the land,
Because they have torn down our dwellings.’”

“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”

“I have seen your vile and detestable acts,
Even your adulteries and your lustful neighings [after idols],
And the lewdness of your prostitution
On the hills in the fields.
Woe (judgment is coming) to you, O Jerusalem!
How long will you remain unclean [by ignoring My precepts]?”

Have You [O Lord] completely rejected Judah?
Do You loathe Zion?
Why have You stricken us so that there is no healing for us?
We looked for peace and completeness, but nothing good came;
And [we hoped] for a time of healing, but behold, terror!

I will make them an object of horror to all nations of the earth because of Manasseh [the despicable] son of Hezekiah, king of Judah, for the [evil and detestable] things which he did in Jerusalem.

“She who has borne seven [sons] languishes;
She has breathed out her soul.
Her sun has set while it was still day;
She has been shamed and humiliated.
So I will hand over [the rest of] the survivors to the sword
Before their enemies,” says the Lord.

“Now when you tell these people all these words and they ask you, ‘Why has the Lord decreed all this great tragedy against us? And what is our iniquity, what is the sin which we have committed against the Lord our God?’

I will first doubly repay and punish them for their wickedness and their sin [before I return them to their land], because they have profaned My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations.”

The sin of Judah is written down with an iron stylus;
With a diamond point it is engraved upon the tablet of their heart
And on the horns of their altars.

O [Jerusalem] My mountain in the countryside,
I will give [to the Babylonians, as the cost of your sin] your wealth and all your treasures as plunder,
And throughout your territory, your high places of sin.

‘Will the snow of [Mount] Lebanon melt and vanish from its rocks [which tower above Israel]?
Will the cold, rushing waters of foreign lands [that flow down from the distant land] be dried up?

Yet You, O Lord, know
All their deadly plotting against me;
Do not forgive their wickedness
Or blot out their sin from Your sight.
But let them be overthrown before You;
Deal with them in the time of Your anger.

and go out to the Valley of Ben-hinnom (son of Hinnom), which is near the entrance of the Potsherd Gate; and proclaim there the words that I tell you,

therefore, listen very closely, the days are coming,” says the Lord, “when this place shall no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.

Now Pashhur the son of Immer, the priest, who was [also] chief officer in the house of the Lord, heard Jeremiah prophesying these things.

Cursed be the man who brought the news
To my father, saying,
“A son has been born to you!”
Making him very glad.

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,

For thus says the Lord in regard to Shallum (Jehoahaz) the [third] son of Josiah, king of Judah, who reigned instead of Josiah his father and who went from this place, “Shallum will not return here anymore;

Therefore thus says the Lord in regard to Jehoiakim the [second] son of Josiah, king of Judah,

“The relatives will not lament (mourn over with expressions of grief) for him:
‘Alas, my brother!’ or, ‘Alas, sister,’ [how great our loss]!
The subjects will not lament for him:
‘Alas, master!’ or ‘Alas, majesty [how great was his glory]!’

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.

“And I have seen a foolish and an offensive thing in the prophets of Samaria:
They prophesied by Baal and caused My people Israel to go astray.

“Also I have seen a horrible thing in the prophets of Jerusalem:
They commit adultery and walk in lies;
They encourage and strengthen the hands of evildoers,
So that no one has turned back from his wickedness.
All of them have become like Sodom to Me,
And her inhabitants like Gomorrah.

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),

“For these twenty-three years—from the thirteenth year of Josiah the son of Amon, king of Judah, even to this day—the word of the Lord has come to me and I have spoken to you over and over again, but you have not listened.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

And there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah.

Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt.

But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

All nations shall serve him and his son and his grandson until the [appointed] time [of punishment] for his own land comes; then many nations and great kings shall make him their servant.

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:

And I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, along with all the exiles from Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

The letter was hand-carried by Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying,

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying lies to you in My Name, ‘Behold, I will hand them over to Nebuchadnezzar king of Babylon, and he will slaughter them before your eyes [yes, all the false prophets in Babylon whom you follow shall die]!

“Thus says the Lord of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

“I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver.

and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.

“Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying,

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

People will buy fields for money, sign deeds, seal them, and call in witnesses in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South (the Negev); for I will restore their fortunes and release them from exile,’ says the Lord.”

then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and [My covenant may also be broken] with the Levitical priests, My ministers.

The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:

So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites,

and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper.

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever.

We have obeyed the words of Jonadab the son of Rechab, our father, in all that he commanded us, in all our days we have never drunk wine, nor have our wives, our sons, or our daughters,

“The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me.

Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he gave them, but this people has not listened to Me.’”’

therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall never fail to have a man (descendant) to stand before Me always.”’”

In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him.

Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.

When Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the scroll,

he went down to the king’s house, into the scribe’s chamber; and behold, all the princes were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the [other] princes.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.

And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim.

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.”

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal (also called Jehucal) the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying,

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.

Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,