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And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot,

that ye may remember and do all my commandments, and be holy to your God.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took,

and they rose up before Moses, with certain of the sons of Israel, two hundred and fifty rulers of the congregation, called to the assembly, men of renown,

and they assembled themselves together against Moses and against Aaron, and said to them, Ye take too much upon you, since all the congregation are holy, every one of them, and LORD is among them. Why then do ye lift up yourselves

And when Moses heard it, he fell upon his face.

And he spoke to Korah and to all his company, saying, In the morning LORD will show who are his, and who is holy, and will cause him to come near to him, even him whom he shall choose will he cause to come near to him.

This do: Take you censers, Korah, and all his company,

and put fire in them, and put incense upon them before LORD tomorrow. And it shall be that the man whom LORD chooses, he [is] holy. Ye take too much upon you, ye sons of Levi.

And Moses said to Korah, Hear now, ye sons of Levi.

[Is it] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of LORD, and to stand before the congregation to minister to

and that he has brought thee near, and all thy brothers the sons of Levi with thee? And ye seek the priesthood also?

Therefore thou and all thy company are gathered together against LORD. And Aaron, what is he that ye murmur against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, We will not come up.

Is it a small thing that thou have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must make thyself also a ruler over us?

Moreover thou have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will thou put out the eyes of these men? We will not come up.

And Moses was very angry, and said to LORD, Do not respect thou their offering. I have not taken one donkey from them, neither have I hurt one of them.

And Moses said to Korah, Be thou and all thy company before LORD, thou, and they, and Aaron, tomorrow.

And take ye every man his censer, and put incense upon them, and bring ye before LORD every man his censer, two hundred and fifty censers, thou also, and Aaron, each his censer.

And they took every man his censer, and put fire in them, and laid incense on it, and stood at the door of the tent of meeting with Moses and Aaron.

And Korah assembled all the congregation against them to the door of the tent of meeting. And the glory of LORD appeared to all the congregation.

And LORD spoke to Moses and to Aaron, saying,

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will thou be angry with all the congregation?

And LORD spoke to Moses, saying,

Speak to the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.

And Moses rose up and went to Dathan and Abiram, and the elders of Israel followed him.

And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.

And Moses said, Hereby ye shall know that LORD has sent me to do all these works, for [it is] not of my own mind.

But if LORD makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised LORD.

And it came to pass, as he made an end of speaking all these words, that the ground split asunder that was under them,

and the earth opened its mouth, and swallowed them up, and their households, and all the men that pertained to Korah, and all their goods.

So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly.

And all Israel that were round about them fled at the cry of them, for they said, Lest the earth swallow us up.

And LORD spoke to Moses, saying,

Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder, for they are holy,

even the censers of these sinners against their own lives, and let them be made beaten plates for a covering of the altar, for they offered them before LORD, therefore they are holy, and they shall be a sign to the sons of Israel.

And Eleazar the priest took the brazen censers, which those who were burnt had offered, and they beat them out for a covering of the altar,

to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.

But on the morrow all the congregation of the sons of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of LORD.

And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting, and, behold, the cloud covered it, and the glory of LORD appeared.

And Moses and Aaron came to the front of the tent of meeting.

And LORD spoke to Moses, saying,

Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.

And Moses said to Aaron, Take thy censer, and put fire in it from off the altar, and lay incense on it, and carry it quickly to the congregation, and make atonement for them, for there is wrath gone out from LORD. The plague has be

And Aaron took as Moses spoke, and ran into the midst of the assembly. And, behold, the plague had begun among the people. And he put on the incense, and made atonement for the people.

And he stood between the dead and the living, and the plague was stopped.

Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.

And Aaron returned to Moses to the door of the tent of meeting, and the plague was stopped.

And LORD spoke to Moses, saying,

Speak to the sons of Israel, and take rods from them, one for each fathers' house, from all their rulers according to their fathers' houses, twelve rods. Write thou every man's name upon his rod.

And thou shall write Aaron's name upon the rod of Levi, for there shall be one rod for each head of their fathers' houses.

And thou shall lay them up in the tent of meeting before the testimony, where I meet with you.

And it shall come to pass, that the rod of the man whom I shall choose shall bud. And I will make to cease from me the murmurings of the sons of Israel, which they murmur against you.

And Moses spoke to the sons of Israel. And all their rulers gave him rods, for each ruler one, according to their fathers' houses, even twelve rods, and the rod of Aaron was among their rods.

And Moses laid up the rods before LORD in the tent of the testimony.

And it came to pass on the morrow, that Moses went into the tent of the testimony, and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.

And Moses brought out all the rods from before LORD to all the sons of Israel. And they looked, and took every man his rod.

And LORD said to Moses, Put back the rod of Aaron before the testimony, to be kept for a sign against the sons of rebellion, that thou may make an end of their murmurings against me, that they not die.

And the sons of Israel spoke to Moses, saying, Behold, we perish, we are undone, we are all undone.

And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood.

And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony.

And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.

And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you.

And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel.

And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting.

And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put

And LORD spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the sons of Israel. I have given them to thee by reason of the anointing, and to thy sons, as a portion for

This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t

And this is thine: the heave-offering of their gift, even all the wave-offerings of the sons of Israel. I have given them to thee, and to thy sons and to thy daughters with thee, as a portion forever. Everyone who is clean in thy h

All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give to LORD, I have given them to thee.

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs).

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shall not redeem. They are holy. Thou shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a

All the heave-offerings of the holy things, which the sons of Israel offer to LORD, I have given thee, and thy sons and thy daughters with thee, as a portion forever. It is a covenant of salt forever before LORD to thee and to thy

And LORD said to Aaron, Thou shall have no inheritance in their land, neither shall thou have any portion among them. I am thy portion and thine inheritance among the sons of Israel.

And to the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.

And henceforth the sons of Israel shall not come near the tent of meeting, lest they bear sin, and die.

But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. And among the sons of Israel they shall have no inheritance.

And LORD spoke to Moses, saying,

Moreover thou shall speak to the Levites, and say to them, When ye take from the sons of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for LORD, a tithe of the

And your heave-offering shall be reckoned to you, as though it were the grain of the threshing-floor, and as the fullness of the winepress.

Thus ye also shall offer a heave-offering to LORD of all your tithes, which ye receive of the sons of Israel. And from it ye shall give LORD's heave-offering to Aaron the priest.

Therefore thou shall say to them, When ye heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing-floor, and as the increase of the wine-press.

And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting.

And ye shall bear no sin by reason of it, when ye have heaved from it the best of it. And ye shall not profane the holy things of the sons of Israel, that ye not die.

And LORD spoke to Moses and to Aaron, saying,

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.

And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face.

And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.

And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn.

And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.

And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.

The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s