Behold, the eyes of the Lord Jehovah upon the sinning kingdom, and I destroyed it from the face of the earth; only that destroying, I will not destroy the house of Jacob, says Jehovah.

From this violence of thy brother Jacob, shame shall cover thee, and thou wert cut off forever.

And in mount Zion shall be an escaping and there was holiness; and the house of Jacob shall possess their possessions.

And the house of Jacob was a fire, and the house of Joseph for a flame, and the house of Esau for straw; and they burned in them, and they devoured them; and a survivor shall not be to the house of Esau, for Jehovah spake.

For the transgression of Jacob all this, and for the sins of the house of Israel What the transgression of Jacob? Is it not Shomeron? And what the heights of Judah? Are they not Jerusalem?

Causing the house of Jacob to say, Was the spirit of Jehovah shortened? if these his doings? shall not my words do good to a people going straight?.

Gathering, O Jacob, I will gather all of thee; collecting, I will collect the remnant of Israel; together I will set them as the sheep of Bozrah, as the flock in the midst of their pasture they shall make noise from man.

And saying, Hear now, ye heads of Jacob, and ye judges of the house of Israel: Is it not for you to know judgment?

But I was filled with power, with the spirit of Jehovah, and judgment and strength to announce to Jacob his transgression, and to Israel his sin.

Hear now this, ye heads of the house of Jacob, and judges of the house of Israel abhorring judgment, and they will pervert all uprightness.

And many nations went and said, Come, and we will go up to the mountain of Jehovah, and to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: from Zion will instruction go forth, and the word of Jehovah from Jerusalem.

And the remnant of Jacob was in the midst of many peoples as the dew from Jehovah, as showers upon the green herb, which will not wait for man and will not delay for the sons of man.

And the remnant of Jacob was among the nations in the midst of many peoples as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he passed through, and he trod down and pulled in pieces, and none delivering.

Thou wilt give truth to Jacob, mercy to Abraham, which thou didst swear to our fathers from the days of old.

For Jehovah turned back the pride of Jacob as the pride of Israel: for they emptying emptied them out, they corrupted their vineshoots

I loved you, said Jehovah. And ye said, In what didst thou love us? Was not Esau brother to Jacob? says Jehovah: and loving Jacob.

Jehovah will cut off to the man which shall do it, him waking, and him answering from the tents of Jacob, and him bringing near a gift to Jehovah of armies.

For I am Jehovah, I changed not; and ye the sons of Jacob were not finished.

Abraham begat Isaac; and Isaac begat Jacob: and Jacob begat Judas and his brethren;

And Elind begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, being called Christ, the anointed.

And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens.

I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.

And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob

And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.

Of Jacob, of Isaac, of Abraham, of Thara, of Nachor,

Weeping shall be there and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you cast without.

And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob.

Then comes he to a city of Samaria, called Sychar, near to the place which Jacob gave to Joseph his son.

And Jacob's spring was there. Then Jesus, wearied with the journey, sat thus by the spring: it was about the sixth hour.

Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.

The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.

And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs.

And Jacob having heard wheat being in Egypt, sent our fathers first.

And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls.

And Jacob went down to Egypt, and died, he, and our fathers,

I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively.

Who found grace before God, and asked to find a tent to the God of Jacob.

As has been written, Jacob have I loved, and Esau have I hated.

And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.

By faith he dwelt in the land of promise, as a strange land, having dwelt in tents with Isaac and Jacob, co-heirs of the same promise:

By faith concerning things about to be, Isaac blessed Jacob and Esau.

By faith Jacob, dying, blessed each of Joseph's sons; and worshipped, upon the extremity of his rod.