Search: 1052 results

Exact Match

And you shall go in and shut the door behind you and your sons, and pour out into all these vessels, and you shall set aside what is full.”

The woman conceived and bore a son at that season the next year, as Elisha had said to her.

But he said, “Now bring meal.” He threw it into the pot and said, “Pour it out for the people that they may eat.” Then there was no harm in the pot.

Then Elisha prayed and said, “O Lord, I pray, open his eyes that he may see.” And the Lord opened the servant’s eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.

When they came down to him, Elisha prayed to the Lord and said, “Strike this people with blindness, I pray.” So He struck them with blindness according to the word of Elisha.

Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord, “I have anointed you king over Israel.”’ Then open the door and flee and do not wait.”

Then they hurried and each man took his garment and placed it under him on the bare steps, and blew the trumpet, saying, “Jehu is king!”

But the Lord, who brought you up from the land of Egypt with great power and with an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice.

Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God.”

The surviving remnant of the house of Judah will again take root downward and bear fruit upward.

The sons of Keturah, Abraham’s concubine, whom she bore, were Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. And the sons of Jokshan were Sheba and Dedan.

Now these are the kings who reigned in the land of Edom before any king of the sons of Israel reigned. Bela was the son of Beor, and the name of his city was Dinhabah.

Tamar his daughter-in-law bore him Perez and Zerah. Judah had five sons in all.

Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

When Azubah died, Caleb married Ephrath, who bore him Hur.

Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub.

After the death of Hezron in Caleb-ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid.

Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai.

Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez.

Maacah, Caleb’s concubine, bore Sheber and Tirhanah.

She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah.

The descendants of Shecaniah were Shemaiah, and the sons of Shemaiah: Hattush, Igal, Bariah, Neariah and Shaphat, six.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the sons of Naarah.

Jabez was more honorable than his brothers, and his mother named him Jabez saying, “Because I bore him with pain.”

The sons of Ezrah were Jether, Mered, Epher and Jalon. (And these are the sons of Bithia the daughter of Pharaoh, whom Mered took) and she conceived and bore Miriam, Shammai and Ishbah the father of Eshtemoa.

His Jewish wife bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah.

Beth-marcaboth, Hazar-susim, Beth-biri and Shaaraim. These were their cities until the reign of David.

Beerah his son, whom Tilgath-pilneser king of Assyria carried away into exile; he was leader of the Reubenites.

The sons of Reuben and the Gadites and the half-tribe of Manasseh, consisting of valiant men, men who bore shield and sword and shot with bow and were skillful in battle, were 44,760, who went to war.

The sons of Manasseh were Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead.

Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh, and his sons were Ulam and Rakem.

His sister Hammolecheth bore Ishhod and Abiezer and Mahlah.

Then he went in to his wife, and she conceived and bore a son, and he named him Beriah, because misfortune had come upon his house.

The sons of Asher were Imnah, Ishvah, Ishvi and Beriah, and Serah their sister.

The sons of Beriah were Heber and Malchiel, who was the father of Birzaith.

The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah,

Bezer, Hod, Shamma, Shilshah, Ithran and Beera.

Shaharaim became the father of children in the country of Moab after he had sent away Hushim and Baara his wives.

and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;

Michael, Ishpah and Joha were the sons of Beriah.

Adaiah, Beraiah and Shimrath were the sons of Shimei.

The sons of Judah who bore shield and spear were 6,800, equipped for war.

For You, O my God, have revealed to Your servant that You will build for him a house; therefore Your servant has found courage to pray before You.

The sons of Shimei were Jahath, Zina, Jeush and Beriah. These four were the sons of Shimei.

Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons, so they became a father’s household, one class.

and the forks, the basins, and the pitchers of pure gold; and for the golden bowls with the weight for each bowl; and for the silver bowls with the weight for each bowl;

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all.

with all his reign, his power, and the circumstances which came on him, on Israel, and on all the kingdoms of the lands.

The porch which was in front of the house was as long as the width of the house, twenty cubits, and the height 120; and inside he overlaid it with pure gold.

the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary in the way prescribed;

and the snuffers, the bowls, the spoons and the firepans of pure gold; and the entrance of the house, its inner doors for the holy of holies and the doors of the house, that is, of the nave, of gold.

that Your eye may be open toward this house day and night, toward the place of which You have said that You would put Your name there, to listen to the prayer which Your servant shall pray toward this place.

Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.

“If Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house,

“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them;

“Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name’s sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,

“When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name,

if they return to You with all their heart and with all their soul in the land of their captivity, where they have been taken captive, and pray toward their land which You have given to their fathers and the city which You have chosen, and toward the house which I have built for Your name,

“Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.

Moreover, the king made a great throne of ivory and overlaid it with pure gold.

All King Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; silver was not considered valuable in the days of Solomon.

and she bore him sons: Jeush, Shemariah and Zaham.

After her he took Maacah the daughter of Absalom, and she bore him Abijah, Attai, Ziza and Shelomith.

and he said, “O Lord, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.

He also sought Ahaziah, and they caught him while he was hiding in Samaria; they brought him to Jehu, put him to death and buried him. For they said, “He is the son of Jehoshaphat, who sought the Lord with all his heart.” So there was no one of the house of Ahaziah to retain the power of the kingdom.

But if you do go, do it, be strong for the battle; yet God will bring you down before the enemy, for God has power to help and to bring down.”

Under their direction was an elite army of 307,500, who could wage war with great power, to help the king against the enemy.

that they may offer acceptable sacrifices to the God of heaven and pray for the life of the king and his sons.

For the priests and the Levites had purified themselves together; all of them were pure. Then they slaughtered the Passover lamb for all the exiles, both for their brothers the priests and for themselves.

For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, “The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him.”

They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand.

In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.

because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.

For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them.

Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them,

Then the Lord said to Satan, “Behold, all that he has is in your power, only do not put forth your hand on him.” So Satan departed from the presence of the Lord.

“For my groaning comes at the sight of my food,
And my cries pour out like water.

“The lion perishes for lack of prey,
And the whelps of the lioness are scattered.

“But He saves from the sword of their mouth,
And the poor from the hand of the mighty.

“In famine He will redeem you from death,
And in war from the power of the sword.

“Does the wild donkey bray over his grass,
Or does the ox low over his fodder?

If your sons sinned against Him,
Then He delivered them into the power of their transgression.

If you are pure and upright,
Surely now He would rouse Himself for you
And restore your righteous estate.

“If it is a matter of power, behold, He is the strong one!
And if it is a matter of justice, who can summon Him?

“They slip by like reed boats,
Like an eagle that swoops on its prey.

‘Did You not pour me out like milk
And curdle me like cheese;

‘Should my head be lifted up, You would hunt me like a lion;
And again You would show Your power against me.

“For you have said, ‘My teaching is pure,
And I am innocent in your eyes.’

“The tents of the destroyers prosper,
And those who provoke God are secure,
Whom God brings into their power.

“Behold, He puts no trust in His holy ones,
And the heavens are not pure in His sight;

Although there is no violence in my hands,
And my prayer is pure.