And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any provisions.

Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest perhaps the people repent when they see war, and they return to Egypt:

And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said unto them, This is the bread which the LORD has given you to eat.

But they hearkened not unto Moses; but some of them left some of it until the morning, and it bred worms, and stank: and Moses was angry with them.

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm in it.

And the house of Israel called the name of it Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and camped in Rephidim: and there was no water for the people to drink.

And her two sons; of whom the name of the one was Gershom; for he said, I have been a sojourner in a foreign land:

And the name of the other was Eliezer; for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:

Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly he was above them.

And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes,

And mount Sinai was completely in smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount quaked greatly.

And the people stood far off, and Moses drew near unto the thick darkness where God was.

If he came in by himself, he shall go out by himself: if he was married, then his wife shall go out with him.

Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in; he shall surely pay ox for ox; and the dead shall be his own.

If it be torn in pieces, then let him bring it as evidence, and he shall not make good that which was torn.

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the very heaven in its clearness.

And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

And Moses went into the midst of the cloud, and got him up into the mount: and Moses was in the mount forty days and forty nights.

And see that you make them after their pattern, which was shown you on the mount.

And you shall raise up the tabernacle according to the pattern of it which was shown you on the mount.

Hollow with boards shall you make it: as it was shown you on the mount, so shall they make it.

And Aaron and his sons you shall bring unto the door of the tabernacle of meeting, and shall wash them with water.

And you shall cut the ram in pieces, and wash its entrails, and its legs, and put them with its pieces, and with its head.

And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a foreigner shall not eat of them, because they are holy.

For Aaron and his sons shall wash their hands and their feet there:

When they go into the tabernacle of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

So they shall wash their hands and their feet, that they die not: and it shall be a statute forever to them, even to him and to his descendants throughout their generations.

It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

And the tables were the work of God, and the writing was the writing of God, engraved upon the tables.

And Moses took a tent, and pitched it outside the camp, far off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD went out unto the tabernacle of meeting, which was outside the camp.

And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

But when Moses went in before the LORD to speak with him, he took the veil off, until he came out. And he came out, and spoke unto the children of Israel that which he was commanded.

And every man, with whom was found blue, and purple, and scarlet stuff, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.

Every one that did offer an offering of silver and bronze brought the LORD's offering: and every man, with whom was found acacia wood for any work of the service, brought it.

For the stuff they had was sufficient for all the work to make it, and too much.

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the second set: the loops held one curtain to another.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

The length of a board was ten cubits, and the breadth of a board one cubit and a half.

And Bezalel made the ark of acacia wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:

And he made the mercy seat of pure gold: two cubits and a half was the length of it, and one cubit and a half the breadth of it.

And he made the table of acacia wood: two cubits was the length of it, and a cubit the breadth of it, and a cubit and a half the height of it:

Their knobs and their branches were of the same piece: all of it was one hammered work of pure gold.

And he made the incense altar of acacia wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns of it were of one piece with it.

And he made the altar of burnt offering of acacia wood: five cubits was the length of it, and five cubits the breadth of it; it was foursquare; and three cubits the height of it.

And the hanging for the gate of the court was embroidered needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height was five cubits along its breadth, corresponding to the hangings of the court.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son of Aaron the priest.

And with him was Oholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

All the gold that was used for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and three score and fifteen shekels, after the shekel of the sanctuary:

And the bronze of the offering was seventy talents, and two thousand and four hundred shekels.

They made shoulder pieces for it, to join it together: by the two edges was it joined together.

And the skillfully woven band of his ephod, that was upon it, was of the same workmanship, according to its work; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

It was foursquare; they made the breastplate double: a span was the length of it, and a span the breadth of it, being doubled.

And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

And they made two rings of gold, and put them on the two ends of the breastplate, in its edge, which was on the inside of the ephod.

And there was a hole in the top of the robe, as the hole of a garment, with a band round about the hole, that it should not tear.

Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

And you shall bring Aaron and his sons unto the door of the tabernacle of meeting, and wash them with water.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was raised up.

And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.

And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

But if the cloud was not taken up, then they journeyed not till the day that it was taken up.

For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

But its entrails and its legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

But he shall wash the entrails and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

If a soul sins, and commits a trespass against the LORD, and lies unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbor;

Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:

Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, you shall wash that on which it was sprinkled in the holy place.

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of meeting.

And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

And he took all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he washed the entrails and the legs in water; and Moses burned the whole ram upon the altar: it was a burnt sacrifice for a sweet aroma, and an offering made by fire unto the LORD; as the LORD commanded Moses.

And he took the fat, and the fat tail, and all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and the right shoulder:

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

And he did wash the entrails and the legs, and burned them upon the burnt offering on the altar.

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

And when Moses heard that, he was content.

And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening.

And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.

And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

The flesh also, in which, even in the skin thereof, was a boil, and is healed,

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.