Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hardened, and he did not listen to them, as the Lord had said.

Then the Lord did so. And there came great swarms of flies into the house of Pharaoh and the houses of his servants and the land was laid waste because of the swarms of flies in all the land of Egypt.

Pharaoh sent, and behold, there was not even one of the livestock of Israel dead. But the heart of Pharaoh was hardened, and he did not let the people go.

Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now.

So there was hail, and fire flashing continually in the midst of the hail, very severe, such as had not been in all the land of Egypt since it became a nation.

The hail struck all that was in the field through all the land of Egypt, both man and beast; the hail also struck every plant of the field and shattered every tree of the field.

Only in the land of Goshen, where the sons of Israel were, there was no hail.

(Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud.

Pharaoh’s heart was hardened, and he did not let the sons of Israel go, just as the Lord had spoken through Moses.

So Moses stretched out his staff over the land of Egypt, and the Lord directed an east wind on the land all that day and all that night; and when it was morning, the east wind brought the locusts.

For they covered the surface of the whole land, so that the land was darkened; and they ate every plant of the land and all the fruit of the trees that the hail had left. Thus nothing green was left on tree or plant of the field through all the land of Egypt.

So the Lord shifted the wind to a very strong west wind which took up the locusts and drove them into the Red Sea; not one locust was left in all the territory of Egypt.

So Moses stretched out his hand toward the sky, and there was thick darkness in all the land of Egypt for three days.

But the Lord hardened Pharaoh’s heart, and he was not willing to let them go.

The Lord gave the people favor in the sight of the Egyptians. Furthermore, the man Moses himself was greatly esteemed in the land of Egypt, both in the sight of Pharaoh’s servants and in the sight of the people.

Now it came about at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.

Pharaoh arose in the night, he and all his servants and all the Egyptians, and there was a great cry in Egypt, for there was no home where there was not someone dead.

So the people took their dough before it was leavened, with their kneading bowls bound up in the clothes on their shoulders.

Now the time that the sons of Israel lived in Egypt was four hundred and thirty years.

It came about, when Pharaoh was stubborn about letting us go, that the Lord killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the Lord the males, the first offspring of every womb, but every firstborn of my sons I redeem.’

Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, “The people might change their minds when they see war, and return to Egypt.”

The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?”

So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.

When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah.

So it came about at evening that the quails came up and covered the camp, and in the morning there was a layer of dew around the camp.

When the layer of dew evaporated, behold, on the surface of the wilderness there was a fine flake-like thing, fine as the frost on the ground.

When the sons of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the Lord has given you to eat.

But they did not listen to Moses, and some left part of it until morning, and it bred worms and became foul; and Moses was angry with them.

So they put it aside until morning, as Moses had ordered, and it did not become foul nor was there any worm in it.

The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey.

Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink.

and her two sons, of whom one was named Gershom, for Moses said, “I have been a sojourner in a foreign land.”

The other was named Eliezer, for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh.”

Then Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was camped, at the mount of God.

Now I know that the Lord is greater than all the gods; indeed, it was proven when they dealt proudly against the people.”

Now when Moses’ father-in-law saw all that he was doing for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit as judge and all the people stand about you from morning until evening?”

The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments;

So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled.

Now Mount Sinai was all in smoke because the Lord descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently.

So the people stood at a distance, while Moses approached the thick cloud where God was.

If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.

Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top.

Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

See that you make them after the pattern for them, which was shown to you on the mountain.

You shall make it hollow with planks; as it was shown to you in the mountain, so they shall make it.

Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water.

Then you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and its head.

You shall consecrate the breast of the wave offering and the thigh of the heave offering which was waved and which was offered from the ram of ordination, from the one which was for Aaron and from the one which was for his sons.

Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.

Aaron and his sons shall wash their hands and their feet from it;

when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the Lord.

So they shall wash their hands and their feet, so that they will not die; and it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.”

It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

The tablets were God’s work, and the writing was God’s writing engraved on the tablets.

Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting which was outside the camp.

So he was there with the Lord forty days and forty nights; he did not eat bread or drink water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.

And all the skillful men who were performing all the work of the sanctuary came, each from the work which he was performing,

So Moses issued a command, and a proclamation was circulated throughout the camp, saying, “Let no man or woman any longer perform work for the contributions of the sanctuary.” Thus the people were restrained from bringing any more.

For the material they had was sufficient and more than enough for all the work, to perform it.

The length of each curtain was twenty-eight cubits and the width of each curtain four cubits; all the curtains had the same measurements.

He made loops of blue on the edge of the outermost curtain in the first set; he did likewise on the edge of the curtain that was outermost in the second set.

He made fifty loops in the one curtain and he made fifty loops on the edge of the curtain that was in the second set; the loops were opposite each other.

He made fifty clasps of gold and joined the curtains to one another with the clasps, so the tabernacle was a unit.

The length of each curtain was thirty cubits and four cubits the width of each curtain; the eleven curtains had the same measurements.

Moreover, he made fifty loops on the edge of the curtain that was outermost in the first set, and he made fifty loops on the edge of the curtain that was outermost in the second set.

Ten cubits was the length of each board and one and a half cubits the width of each board.

Now Bezalel made the ark of acacia wood; its length was two and a half cubits, and its width one and a half cubits, and its height one and a half cubits;

and a bulb was under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

Their bulbs and their branches were of one piece with it; the whole of it was a single hammered work of pure gold.

The screen of the gate of the court was the work of the weaver, of blue and purple and scarlet material and fine twisted linen. And the length was twenty cubits and the height was five cubits, corresponding to the hangings of the court.

With him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and a skillful workman and a weaver in blue and in purple and in scarlet material, and fine linen.

All the gold that was used for the work, in all the work of the sanctuary, even the gold of the wave offering, was 29 talents and 730 shekels, according to the shekel of the sanctuary.

The silver of those of the congregation who were numbered was 100 talents and 1,775 shekels, according to the shekel of the sanctuary;

The bronze of the wave offering was 70 talents and 2,400 shekels.

They made attaching shoulder pieces for the ephod; it was attached at its two upper ends.

The skillfully woven band which was on it was like its workmanship, of the same material: of gold and of blue and purple and scarlet material, and fine twisted linen, just as the Lord had commanded Moses.

It was square; they made the breastpiece folded double, a span long and a span wide when folded double.

And they mounted four rows of stones on it. The first row was a row of ruby, topaz, and emerald;

They made two gold rings and placed them on the two ends of the breastpiece, on its inner edge which was next to the ephod.

and the opening of the robe was at the top in the center, as the opening of a coat of mail, with a binding all around its opening, so that it would not be torn.

Thus all the work of the tabernacle of the tent of meeting was completed; and the sons of Israel did according to all that the Lord had commanded Moses; so they did.

Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water.

Now in the first month of the second year, on the first day of the month, the tabernacle was erected.

Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out;

but if the cloud was not taken up, then they did not set out until the day when it was taken up.

For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the Lord.

The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar for a soothing aroma to the Lord. Thus the priest shall make atonement for him, and he will be forgiven.

“Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, still he is guilty and shall bear his punishment.

It is a guilt offering; he was certainly guilty before the Lord.”

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do;

then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found,

Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.

Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water.

So Moses did just as the Lord commanded him. When the congregation was assembled at the doorway of the tent of meeting,