So Aaron drew near to the altar, and killed the calf of the sin-offering, which was for himself.

And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.

He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about,

And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt. And he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

And when Moses heard, it was well-pleasing in his sight.

And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening.

And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

And the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel. And the son of the Israelite woman and a man of Israel strove together in the camp,

and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs.

And Moses numbered them according to the word of LORD, as he was commanded.

Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites.

And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites.

Of Merari was the family of the Mahlites, and the family of the Mushites. These are the families of Merari.

And the ruler of the fathers' house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the side of the tabernacle northward.

And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.

And the rulers offered for the dedication of the altar in the day that it was anointed, even the rulers offered their oblation before the altar.

And he who offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah.

And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nahshon the son of Amminadab.

He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nethanel the son of Zuar.

On the third day [was] Eliab the son of Helon, ruler of the sons of Zebulun.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliab the son of Helon.

On the fourth day [was] Elizur the son of Shedeur, ruler of the sons of Reuben.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elizur the son of Shedeur.

On the fifth day [was] Shelumiel the son of Zurishaddai, ruler of the sons of Simeon.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Shelumiel the son of Zurishaddai.

On the sixth day [was] Eliasaph the son of Deuel, ruler of the sons of Gad.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliasaph the son of Deuel.

On the seventh day [was] Elishama the son of Ammihud, ruler of the sons of Ephraim.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elishama the son of Ammihud.

On the eighth day [was] Gamaliel the son of Pedahzur, ruler of the sons of Manasseh.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Gamaliel the son of Pedahzur.

On the ninth day [was] Abidan the son of Gideoni, ruler of the sons of Benjamin.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Abidan the son of Gideoni.

On the tenth day [was] Ahiezer the son of Ammishaddai, ruler of the sons of Dan.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahiezer the son of Ammishaddai.

On the eleventh day [was] Pagiel the son of Ochran, ruler of the sons of Asher.

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Pagiel the son of Ochran.

On the twelfth day [was] Ahira the son of Enan, ruler of the sons of Naphtali.

His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering;

and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahira the son of Enan.

This was the dedication of the altar, in the day when it was anointed, by the rulers of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons,

each silver platter [weighing] a hundred and thirty [shekels], and each bowl seventy. All the silver of the vessels [was] two thousand and four hundred [shekels], according to the shekel of the sanctuary.

The twelve golden spoons, full of incense, [weighed] ten [shekels] apiece, according to the shekel of the sanctuary. All the gold of the spoons [was] a hundred and twenty [shekels].

All the oxen for the burnt-offering [was] twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering, and the males of the goats for a sin-offering twelve.

And all the oxen for the sacrifice of peace-offerings [was] twenty-four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar after it was anointed.

And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking to him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim, and he spoke to him.

And this was the work of the candlestick, beaten work of gold. To the base of it, [and] to the flowers of it, it was beaten work. According to the pattern which LORD had shown Moses, so he made the candlestick.

And thus thou shall do to them to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.

And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony, and at evening it was upon the tabernacle, as it were the appearance of fire, until morning.

So it was always: the cloud covered it, and the appearance of fire by night.

And whenever the cloud was taken up from over the tent, then after that the sons of Israel journeyed. And in the place where the cloud abode, there the sons of Israel encamped.

And sometimes the cloud was a few days upon the tabernacle, then according to the commandment of LORD they remained encamped, and according to the commandment of LORD they journeyed.

And sometimes the cloud was from evening until morning, and when the cloud was taken up in the morning, they journeyed, or [if] by day and by night, when the cloud was taken up, they journeyed.

Whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding on it, the sons of Israel remained encamped, and did not journey, but when it was taken up, they journeyed.

And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

And in the first [place] the standard of the camp of the sons of Judah set forward according to their armies, and over his army was Nahshon the son of Amminadab.

And over the army of the tribe of the sons of Issachar was Nethanel the son of Zuar.

And over the army of the tribe of the sons of Zebulun was Eliab the son of Helon.