"On the table of the presence they must spread a blue cloth, and put on it the dishes, the pans, the bowls, and the pitchers for pouring, and the Bread of the Presence must be on it continually.

They must spread over them a scarlet cloth, and cover the same with a covering of fine leather; and they must insert its poles.

"They must take a blue cloth and cover the lampstand of the light, with its lamps, its wick-trimmers, its trays, and all its oil vessels, with which they service it.

Then they must put it with all its utensils in a covering of fine leather, and put it on a carrying beam.

"They must spread a blue cloth on the gold altar, and cover it with a covering of fine leather; and they must insert its poles.

Then they must take all the utensils of the service, with which they serve in the sanctuary, put them in a blue cloth, cover them with a covering of fine leather, and put them on a carrying beam.

Also, they must take away the ashes from the altar and spread a purple cloth over it.

Then they must place on it all its implements with which they serve there -- the trays, the meat forks, the shovels, the basins, and all the utensils of the altar -- and they must spread on it a covering of fine leather, and then insert its poles.

"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.

You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.

They must carry the curtains for the tabernacle and the tent of meeting with its covering, the covering of fine leather that is over it, the curtains for the entrance of the tent of meeting,

You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.

You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live."

then he must confess his sin that he has committed and must make full reparation, add one fifth to it, and give it to whomever he wronged.

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen."

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.

All the days of his separation he must not eat anything that is produced by the grapevine, from seed to skin.

"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.

"'All the days that he separates himself to the Lord he must not contact a dead body.

He must not defile himself even for his father or his mother or his brother or his sister if they die, because the separation for his God is on his head.

All the days of his separation he must be holy to the Lord.

"'If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification -- on the seventh day he must shave it.

Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.

He must rededicate to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering, but the former days will not be counted because his separation was defiled.

"'Now this is the law of the Nazirite: When the days of his separation are fulfilled, he must be brought to the entrance of the tent of meeting,

and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering,

"'Then the priest must present all these before the Lord and offer his purification offering and his burnt offering.

Then he must offer the ram as a peace offering to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

"'Then the Nazirite must shave his consecrated head at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire where the peace offering is burning.

And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head;

then the priest must wave them as a wave offering before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. After this the Nazirite may drink wine.'

"This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation."

"Receive these gifts from them, that they may be used in doing the work of the tent of meeting; and you must give them to the Levites, to every man as his service requires."

For the Lord said to Moses, "They must present their offering, one leader for each day, for the dedication of the altar."

"After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering.

and at the age of fifty years they must retire from performing the work and may no longer work.

They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."

In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs."

They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover.

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin.

If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'"

When they blow them both, all the community must come to you to the entrance of the tent of meeting.

"But if they blow with one trumpet, then the leaders, the heads of the thousands of Israel, must come to you.

When you blow an alarm, then the camps that are located on the east side must begin to travel.

And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. An alarm must be sounded for their journeys.

But when you assemble the community, you must blow, but you must not sound an alarm.

The sons of Aaron, the priests, must blow the trumpets; and they will be to you for an eternal ordinance throughout your generations.

If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies.

"Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God."

"How long must I bear with this evil congregation that murmurs against me? I have heard the complaints of the Israelites that they murmured against me.

then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil.

You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb.

Or for a ram, you must prepare as a grain offering two-tenths of an ephah of finely ground flour mixed with one-third of a hin of olive oil,

and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord.

then a grain offering of three-tenths of an ephah of finely ground flour mixed with half a hin of olive oil must be presented with the young bull,

and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord.

You must do so for each one according to the number that you prepare.

"'Every native-born person must do these things in this way to present an offering made by fire as a pleasing aroma to the Lord.

If a resident foreigner is living with you -- or whoever is among you in future generations -- and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it.

One statute must apply to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent statute for your future generations. You and the resident foreigner will be alike before the Lord.

One law and one custom must apply to you and to the resident foreigner who lives alongside you.'"

and you eat some of the food of the land, you must offer up a raised offering to the Lord.

You must offer up a cake of the first of your finely ground flour as a raised offering; as you offer the raised offering of the threshing floor, so you must offer it up.

You must give to the Lord some of the first of your finely ground flour as a raised offering in your future generations.

then if anything is done unintentionally without the knowledge of the community, the whole community must prepare one young bull for a burnt offering -- for a pleasing aroma to the Lord -- along with its grain offering and its customary drink offering, and one male goat for a purification offering.

"'If any person sins unintentionally, then he must bring a yearling female goat for a purification offering.

And the priest must make atonement for the person who sins unintentionally -- when he sins unintentionally before the Lord -- to make atonement for him, and he will be forgiven.

You must have one law for the person who sins unintentionally, both for the native-born among the Israelites and for the resident foreigner who lives among them.

"'But the person who acts defiantly, whether native-born or a resident foreigner, insults the Lord. That person must be cut off from among his people.

Because he has despised the word of the Lord and has broken his commandment, that person must be completely cut off. His iniquity will be on him.'"

Then the Lord said to Moses, "The man must surely be put to death; the whole community must stone him with stones outside the camp."

You must have this tassel so that you may look at it and remember all the commandments of the Lord and obey them and so that you do not follow after your own heart and your own eyes that lead you to unfaithfulness.

As for the censers of these men who sinned at the cost of their lives, they must be made into hammered sheets for covering the altar, because they presented them before the Lord and sanctified them. They will become a sign to the Israelites."

"Speak to the Israelites, and receive from them a staff from each tribe, one from every tribal leader, twelve staffs; you must write each man's name on his staff.

You must write Aaron's name on the staff of Levi; for one staff is for the head of every tribe.

You must place them in the tent of meeting before the ark of the covenant where I meet with you.

The Lord said to Aaron, "You and your sons and your tribe with you must bear the iniquity of the sanctuary, and you and your sons with you must bear the iniquity of your priesthood.

They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die.

They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you.

But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death."

The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem.

And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).

But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.

But the Levites must perform the service of the tent of meeting, and they must bear their iniquity. It will be a perpetual ordinance throughout your generations that among the Israelites the Levites have no inheritance.

"You are to speak to the Levites, and you must tell them, 'When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe.

Thus you are to offer up a raised offering to the Lord of all your tithes which you receive from the Israelites; and you must give the Lord's raised offering from it to Aaron the priest.

From all your gifts you must offer up every raised offering due the Lord, from all the best of it, and the holiest part of it.'

And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"

You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him.

Then the heifer must be burned in his sight -- its skin, its flesh, its blood, and its offal is to be burned.

And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning.

Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening.

The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening.

"'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin.

The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.