And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering,

And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and killed him.

And LORD said to Cain, Where is Abel thy brother? And he said, I know not. Am I my brother's keeper?

And Adam knew his wife again, and she bore a son, and called his name Seth. For, [she said], God has appointed for me another seed instead of Abel, for Cain killed him.

and Obal, and Abimael, and Sheba,

And these are the sons of Shobal: Alvan and Manahath and Ebal, Shepho and Onam.

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians. Therefore the name of it was called Abel-mizraim, which is beyond the Jordan.

And they encamped by the Jordan, from Beth-jeshimoth even to Abel-shittim in the plains of Moab.

And it shall come to pass, when LORD thy God shall bring thee into the land where thou go to possess it, that thou shall set the blessing upon mount Gerizim, and the curse upon mount Ebal.

And it shall be, when ye have passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shall plaster them with plaster.

And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

Then Joshua built an altar to LORD, the God of Israel, in mount Ebal,

And they blew the three hundred trumpets, and LORD set every man's sword against his fellow, and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

Now there was a man of Benjamin whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

And Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

And he went through all the tribes of Israel to Abel, and to Beth-maacah, and all the Berites. And they were gathered together, and also went after him.

And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart. And all the people who were with Joab battered the wall, to throw it down.

Then she spoke, saying, They were accustomed to speak in old time, saying, They shall surely ask [counsel] at Abel, and so they ended [the matter].

Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam;

And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.

And thou shall anoint Jehu the son of Nimshi to be king over Israel. And thou shall anoint Elisha the son of Shaphat of Abel-meholah to be prophet in thy place.

In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali. And he carried them captive to As

and Ebal, and Abimael, and Sheba,

The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah, and Anah.

Hurai of the brooks of Gaash, Abiel the Arbathite,

And over the camels was Obil the Ishmaelite. And over the donkeys was Jehdeiah the Meronothite. And over the flocks was Jaziz the Hagrite.

And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Israel. And they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali.

so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.

from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.

For if I am indeed wrong, and have done anything worthy of death, I do not refuse to die, but if there is nothing of what these men accuse me, no man can give me to them freely. I appeal Caesar.

But when the Jews spoke against it, I was compelled to appeal Caesar, not as having anything to accuse my nation.

By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.

and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.

Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,