“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves.

Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt?

But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days;

There were no Anakim left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod some remained.

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made for yourselves priests like the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of what are no gods.

So man lies down and does not rise.
Until the heavens are no longer,
He will not awake nor be aroused out of his sleep.

Yes, I am like a man who does not hear,
And in whose mouth are no arguments.

There they were in great fear where no fear had been;
For God scattered the bones of him who encamped against you;
You put them to shame, because God had rejected them.

For there are no pains in their death,
And their body is fat.

“When there were no depths I was brought forth,
When there were no springs abounding with water.

The wicked are overthrown and are no more,
But the house of the righteous will stand.

Where no oxen are, the manger is clean,
But much revenue comes by the strength of the ox.

At evening time, behold, there is terror!
Before morning they are no more.
Such will be the portion of those who plunder us
And the lot of those who pillage us.

“They did not say, ‘Where is the Lord
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of deep darkness,
Through a land that no one crossed
And where no man dwelt?’

My tent is destroyed,
And all my ropes are broken;
My sons have gone from me and are no more.
There is no one to stretch out my tent again
Or to set up my curtains.

Thus says the Lord,
“A voice is heard in Ramah,
Lamentation and bitter weeping.
Rachel is weeping for her children;
She refuses to be comforted for her children,
Because they are no more.”

Our fathers sinned, and are no more;
It is we who have borne their iniquities.

“A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
And she refused to be comforted,
Because they were no more.”

But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.

So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”

and the two shall become one flesh; so they are no longer two, but one flesh.

“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.

And he took it down and wrapped it in a linen cloth, and laid Him in a tomb cut into the rock, where no one had ever lain.

As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”

You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all.

For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.

But now that faith has come, we are no longer under a tutor.

Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

However at that time, when you did not know God, you were slaves to those which by nature are no gods.

So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household,

As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;

But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment.

These are the sons of Dishan: Uz and Aran.

The sons of Ezer were Bilhan, Zaavan and Jaakan. The sons of Dishan were Uz and Aran.