“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

You must distinguish between the holy and the common, and the clean and the unclean,

the gecko, the monitor lizard,
the common lizard, the skink,
and the chameleon.

Saul’s servants reported these words directly to David, but he replied, “Is it trivial in your sight to become the king’s son-in-law? I am a poor man who is common.”

The king made silver as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.

She said to Elijah, “Man of God, what do we have in common? Have you come to remind me of my guilt and to kill my son?”

However, Elisha said to King Joram of Israel, “We have nothing in common. Go to the prophets of your father and your mother!”

But the king of Israel replied, “No, because it is the Lord who has summoned these three kings to hand them over to Moab.”

Then the common people executed all those who had conspired against King Amon and made his son Josiah king in his place.

He brought out the Asherah pole from the Lord’s temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people.

From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.

He took a court official who had been appointed over the warriors from the city; five trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.

The king made silver and gold as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.

The king made silver as common in Jerusalem as stones, and he made cedar as abundant as sycamore in the Judean foothills.

and to the descendants of Aaron, the priests, in the common fields of their cities, in each and every city. There were men who were registered by name to distribute a portion to every male among the priests and to every Levite recorded by genealogy.

Then the common people executed all those who conspired against King Amon and made his son Josiah king in his place.

Then the common people took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.

Learn to be shrewd, you who are inexperienced;
develop common sense, you who are foolish.

The rich and the poor have this in common:
the Lord made them both.

The poor and the oppressor have this in common:
the Lord gives light to the eyes of both.

They brought Uriah out of Egypt and took him to King Jehoiakim, who executed him with the sword and threw his corpse into the burial place of the common people.

From the city he took a court official who had been appointed over the warriors; seven trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.

Her priests do violence to My instruction and profane My holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They disregard My Sabbaths, and I am profaned among them.

The sound of a carefree crowd was there. Drunkards from the desert were brought in, along with common men. They put bracelets on the women’s hands and beautiful crowns on their heads.

He measured the temple complex on all four sides. It had a wall all around it, 875 feet long and 875 feet wide, to separate the holy from the common.

They must teach My people the difference between the holy and the common, and explain to them the difference between the clean and the unclean.

“The remaining area, 1⅔ of a mile wide and 8⅓ miles long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.

Now all the believers were together and held all things in common.

Now the large group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but instead they held everything in common.

Many signs and wonders were being done among the people through the hands of the apostles. By common consent they would all meet in Solomon’s Colonnade.

“No, Lord!” Peter said. “For I have never eaten anything common and ritually unclean!”

Again, a second time, a voice said to him, “What God has made clean, you must not call common.”

Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean.

“‘No, Lord!’ I said. ‘For nothing common or ritually unclean has ever entered my mouth!’

But a voice answered from heaven a second time, ‘What God has made clean, you must not call common.’

No temptation has overtaken you except what is common to humanity. God is faithful, and He will not allow you to be tempted beyond what you are able, but with the temptation He will also provide a way of escape so that you are able to bear it.

What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever?

To Titus, my true son in our common faith.

Grace and peace from God the Father and Christ Jesus our Savior.

Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death—that is, the Devil—

Dear friends, although I was eager to write you about the salvation we share, I found it necessary to write and exhort you to contend for the faith that was delivered to the saints once for all.