For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law:

The father shall be at variance with the son, and the son with the father; the mother with the daughter, and the daughter with the mother; the mother-in-law with her daughter-in-law, and the daughter-in-law with her mother-in-law.

to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:

For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law;

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members.

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.

But he that stands firm in his purpose, having no necessity to give his daughter in marriage, but has liberty with respect to his own will, and has thus decided in his own heart, that he will keep his daughter a virgin, does well.

Did not Moses give you the law? and not one of you keeps the law. Why do you seek to kill me?